Chapter Ninety-Six: Heavenly Immortals, Earth Immortals, and Foot Paths

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Dugu Feng smiled slightly, and said meaningfully: "Heavenly immortals are certainly superior karma, but earth immortals are also infinitely mysterious, if they go to the extreme, they may not be inferior to the Flying Exotics." ”

Ye Bin shook his head slightly when he heard this, and sighed: "Of course, there are people among the earth immortals who have vast magical powers and whose mana is not inferior to that of the heavenly immortals and golden immortals, but if they don't give birth to the purple pole for a day and fly to the Lingkong Heavenly Mansion, they won't be able to go free for a day, even if they can practice the immortal body and live in the world for eternity, but the earth immortal catastrophe once in 1,300 years is more and more sad every time, even if they can get away with it once or twice, in the end, it is inevitable to close the mountain and close the door, and only have the opportunity to open and close the door once in a hundred years, this kind of life, even if you have to live forever, what does it mean to be trapped in a cage?" ”

Chu Feng also smiled: "What Ye Daoyou said is also what I think. As he spoke, he glanced at Dugu Feng with a smile and said, "Your own family has certified the Heavenly Immortal, naturally you are a full man who does not know that the hungry man is hungry, and you don't understand the hard work of those of us who are still working hard to verify the Heavenly Immortal Position." ”

Dugu Feng smiled freely, she naturally knew that what Ye Bin said was the truth, although most of the earth immortals in this world had cultivated immortal bodies, got rid of the boundary between life and death, and had infinite longevity, but after all, they had not yet left the world, and there was a "Heavenly Dao" staring at it above their heads, and their every move was threatened by the monitoring of heaven and earth.

Therefore, the earth immortals who have been living in the world for many years are either like the old men of withered bamboos, sitting in the cave with their bodies, and only using the incarnation of the primordial gods to walk the world, and at the same time, they must also accumulate virtue and do good deeds from time to time to reduce the increasingly strong rejection and hostility of heaven and earth towards them. Either he is like the old demon of Tiewei Mountain, the giant of the Demon Gate, who completely closes the cave mansion, and only practices at home in his own cave blessed land, and does not go out half a step when he is idle.

In this way, although the earth immortals have the longevity of longevity, they are not allowed to be free of the immortals, and they are more than enough to be in a very embarrassing situation, which naturally makes many self-motivated and pursuing seekers dissatisfied. This is also the fundamental reason why many immortals who have already attained the karma of the earth immortals still have to search hard to explore the true path of the heavenly immortals.

However, these difficulties of the earth immortals, in Dugu Feng's view, are only because the path of the earth immortals in the Shushan world is not complete, and they can only be regarded as the side branches and leaves after the path of the heavenly immortals in this world has forked, not the cultivation path that has formed its own unique system.

In Dugu Feng's view, the real path of the earth immortal should be to open up the cave heaven and blessed land, take charge of a world, and the heaven and earth are one, and be the creator. The way of observing the sky with the immortals, the journey to the sky, refining the gods and returning to the void, and the method of conforming to the truth with the Tao have their own merits, but the final achievement is not superior.

As the saying goes, the heavenly immortals are not separated from the sky, and the earth immortals are not separated from the earth. The immortals and the Tao are true, pointing directly to the ultimate of the avenue, so the most important refining, with the main purpose of refining and refining the gas, refining the gas and transforming the gods, refining the gods and returning to the void, and refining the void and the Tao, layer by layer, step by step, leading to the sky, has been vividly interpreted in the Xuanmen practice of Shushan.

And the earth immortals are not separated from the ground, in Dugu Feng's view, the gist of the cultivation of the earth immortals is to fall on the road of the law and heaven and the earth, and to open up the world by themselves. The Taoist gate has the words of heaven and earth, the human body is small, and the Buddhism also has the saying that the human body is self-sufficient, so the practice of the earth immortals is to open up a small world in the body, through the continuous law of heaven and earth, simulate the great universe of heaven and earth, and finally come to the realm of the creator of the world and the creation of the world.

However, all qiē cultivation has a foundation, and Dugu Feng's idea of the earth immortal opening the world by himself is only a preliminary idea, and if it wants to truly become a practical cultivation method, it needs countless practical verifications from countless people.

Therefore, Dugu Feng did not explain to Ye Bin and Chu Feng, but said disapprovingly: "People's hearts are the most insufficient, that is, to get Long, look back at Shu." My generation practiced, although Yunxian has not yet escaped from the genus, so it is natural to uphold human nature, be brave and diligent, and never be satisfied. Heavenly Immortals are immortal, and naturally they are required to get rid of immortality, and even go further, and the positions of Emperor and Tianzun are not impossible to look forward to. ”

Red dust refining the heart, life and death sublimation, is the path that Dugufeng has practiced all the way. Seven emotions are like fire, six desires are like firewood, and all kinds of deficiencies in people's hearts are the resources and motivation for Dugufeng's life sublimation, and naturally he will not say anything.

Chu Feng was used to hearing Dugu Feng's remarks, so he just smiled and didn't care. Ye Bin couldn't help frowning slightly, feeling that Dugufeng's remarks violated the purpose of Taoism's quiet and inaction, adhering to the nature of people's hearts, it was already close to the devil's way. However, Ye Bin is not a person of good words, although he felt that Dugufeng's words were slightly inappropriate, but he only put it in his heart and did not argue.

Ye Bin's mood changed, and although the fluctuation of his thinking was only a slight turn, it was like a dragonfly dotting water, waving a little invisible ripple on the level of consciousness void. Although this ripple is tiny, it has even been suppressed and erased in order to ripple out of the scope of Ye Bin's heart.

However, Dugu Feng's idealistic divine domain is the most sensitive to the changes in the feelings of all living beings in the world, although Ye Bin's mental cultivation is advanced enough, but after all, he has not yet reached the level of detachment from desire, and he can't always maintain the innate state of being in a trance and being confused, so he naturally can't escape Dugu Feng's telepathy.

However, although Dugu Feng noticed the change in Ye Bin's feelings, he didn't say much, just smiled lightly and took a qiē over. It is not a simple matter to make the scene because of the situation, and the method of entering the country with the scenery has appeared for the first time in this world, and it is not a simple matter to make this world accept the people who are accustomed to the experience of Xuanmen's desireless and non-action cultivation. Fortunately, Dugufeng's time is still sufficient, so there is no need to rush for a while.

It is the most basic kung fu to practice qi, observe the heavens, understand geography, and sort out the qi and pulse of heaven and earth. The epitome of the universe is equivalent to projecting the changes of the qi of the entire planet, which is very convenient for the monk to perceive the laws of the operation of the qi veins and qi of heaven and earth, with Ye Bin's current cultivation, it is not enough to include the entire Shushan planet in her mind, so this direct viewing of the evolution of the armillary sphere of the epitome of the celestial pole also has many benefits for her.

Seeing that Ye Bin, Chu Feng, and Hui Zhu all paid attention to the epitome of the Celestial Pole, Dugu Feng smiled calmly, waved his hand and raised the quadrangular jade seat, and after inviting the three of them to sit down, he pointed to the epitome of the Celestial Pole that was constantly deducing the changes in the qi of heaven and earth, and asked, "What is qi?" ”

Dugufeng's sudden question made Ye Bin and the three of them stunned slightly, and then began to think about it again. Dugufeng's question seems extremely simple, but it is extremely difficult to answer.

Qi, the most basic thing in the Taoist cosmology, which covers all things, is the basis of all things, and the driving force for the operation of heaven and earth, and is the most basic and simple concept, which has long been integrated into the entire Taoist practice system. For every practitioner, qi is something as natural as breathing, and it doesn't need any other explanation at all.

But now Dugufeng's question was obviously not to know the answer in the Taoist book, but to ask them about their understanding of "qi", which they had never thought about before, and suddenly made them fall into contemplation.

This question is naturally not a problem of Dugufeng's whim. She was not only a question to Ye Bin and the others, but also a torture to Dugufeng herself. In the evaluation system of the main god space, only after the four levels of heart, qi, god, and body have been passed, can the true god be crowned.

The heart represents consciousness, Dugu Feng has broken through the barrier and has the Idealistic God Domain, needless to say. The Shenguan represents the soul, and the body represents the material, Dugufeng has not comprehended enough for the time being, and there is no need to elaborate. Only Qi Guan, Dugu Feng has both the experience of practicing silver and white divine energy in the world of divine soldiers, and the experience of practicing innate qi in the world of Shushan, with strong accumulation and sufficient knowledge, it stands to reason that it can be said that he has broken through the level of "qi", but for some reason, Dugu Feng always feels that his understanding of "qi" is not enough, it is only superficial, and there are deeper things that have not broken through.

In the popular concept, qi is energy, the driving force for the operation of heaven and earth. However, in Dugufeng's understanding, qi is a medium, the basis for consciousness to interfere with reality, the cornerstone of Yiqi's power, and the medium that carries the power of consciousness. For example, the human body can walk, sit and lie down, relying on the qi, blood, essence and qi in the human body; Warriors can split mountains and break mountains, relying on true qi driven by consciousness; Magicians are able to manipulate water, fire, wind, and thunder, and must also rely on mediums such as elemental aether magic...... In this way, if a qiēfan power system wants to change reality out of thin air with his mind, it needs to be transmitted through a medium called qi.

However, qi is different from mind, understanding is one thing, and application is another. The breakthrough of the qi barrier is not like the heart gate, as long as you have an epiphany of a hanging card, it can immediately bring about the sublimation of the spiritual realm. Qi is the subject of objective reality, and it also belongs to the external category, and it must be practiced step by step, layer by layer, in order to grasp the essence of it.

According to Dugu Feng's current understanding, the cultivation of martial artists is like the water of heaven and earth. The acquired realm is like a puddle in the gutter, with no roots and no source, but it is supported by the natural water accumulation after rainfall, and the sun is thriving and the moon is shining, and there is always a time to exhaust. And the innate realm of martial arts is like a puddle of water turning into a pond, with a spring stream injected, and a source foundation. As for the realm of heaven and man after the Yue Xiantian, whether it is seven stars or eight stars, in fact, it is just upgrading ponds and streams into rivers and lakes or even oceans and seas, and the essence is water flow, and there is no difference.

And only when he reached the realm of the Nine Stars did he make qualitative progress. However, it is also the realm of the Nine Stars, and there is also a big gap. Dugu Feng broke through through the Divine Soldier Phoenix Emperor in the Divine Soldier Xuanqi World, but it was not perfect, but it upgraded the sea to the water and gas circulation system of the earth's ecosystem, although there are also changes in the nature of clouds and frost, but the root is still water.

And the innate oneness of cultivation in the Shushan world made Dugufeng realize that the Yuan temperament had changed another world. If the divine power of the Divine Soldier World is just the water vapor cycle of the Earth's ecosphere, then the innate qi of the Shushan World has gone one step further and directly turned into a gaseous planet like Saturn and Jupiter.