As soon as they heard the sound not far away, the faces of the three of them changed, and they didn't pay attention to Zou Ping, but just beckoned to prepare to leave, intending to avoid this monk. Pen & Fun & Pavilion www.biquge.info

"Amitabha, please stop!"

Before he had taken a few steps, a monk who was dressed simply, not quite like the people of the Celestial Empire, walked over, and looking at his dress, he still looked like a gringo, and he didn't know which country he was from.

"Stinky monk, what do we have to do with you?" Seeing that he couldn't escape, the man with a gloomy face sank, and asked in an unkind tone, "Even if we did something bad to you at the beginning, you don't have to chase us so closely, right?" ”

"Amitabha!"

The foreign monk shouted a Buddha name, and then explained: "My Buddha is compassionate, money is nothing but external things, and the poor monk will not care, but the three donors have fallen into the devil's way, it is better to take refuge in my Buddha, and there is still that ray of life・・・・・・"

"Is the dead bald donkey finished? To tell you the truth, what Lao Tzu hates most in his life is you monks who steal chickens and dogs in the name of the so-called Buddha, and hide filth and dirt. ”

Before the monk finished speaking, he was given a rough plan by the youngest of the three, this person looked at the monk, and his face clearly showed an indescribable indignation, as if this monk and himself had some kind of hatred?

"The Third ・・・・・・"

Hearing the man's angry tone, the two people who were traveling with him were also stunned for a while, they didn't expect the third child of their family to be so angry?

"My Buddha is compassionate, I have always guided people to goodness, and I have never done anything that hurts heaven and reason, even if there is, it is some Buddhist scum, I don't know why the donor said this?" The monk was stunned for a moment, and said suspiciously, not knowing why the young man was so angry.

It was Zou Ping, who was stunned for a long time at first, and quickly reacted, and sighed even more in his heart.

"Although he is a gangster, is he still patriotic in his bones?"

"You bald asses, you've never done anything good!" A fierce look flashed in the young man's eyes, "Tell you, if there is a condition, I will definitely let you monks disappear from heaven and earth, so that there will be no more monks in the void." ”

The monk pronounced the Buddha's name again, and explained solemnly: "Amitabha, the donor has a lot of misunderstandings about my Buddhism, and my Buddha is merciful, and there are no teachings that do evil!" ”

When it comes to fundamental issues such as the reputation and teachings of Buddhism, even monks can't say nothing, and hurriedly explains.

"This little brother is right!"

Before the monk could say anything, another hearty voice suddenly sounded, attracting everyone's attention.

"Amitabha, it turned out to be Lord Weishi!"

After seeing the source of the voice, the monk didn't feel strange, but just said the name of the person who came.

"Wei Ying?" Hearing these two words, Zou Ping was suddenly startled, and he was a little more interested in the person who came.

Wei Ying's person is not simple, compared to Wei Ying, the future name of the man in front of him is more famous.

During the Warring States Period, Shang Ying, a Legalist who reformed in the Qin State and implemented his ambitions, was also a great reformer who laid the foundation for the Qin State to unify the world, and one of the most famous figures in the Legalist Scholars among the hundreds of sons, and could be said to be famous in the Celestial Empire.

"I wonder what the Lord of the Guardians is doing here? Is it to find a poor monk to catch up? The monk asked intentionally or unintentionally.

"Where, Wei Ying just happened to see you, a monk, and I wanted to see what you were doing here?" Wei Ying waved his sleeves and said very casually.

"It's Bodhidharma, how can you say that you are also one of the ancestors of Buddhism in the Celestial Empire, as for such a contrived posture? If your disciples and grandchildren see this, I don't know how they will react? ”

"Amitabha, the void is vast, the mystery is inexplicable, and the poor monks and benefactors have nothing to be proud of. The so-called Buddhist patriarch is just a false name, and the Buddhist patriarch of the Celestial Dynasty is not a poor monk, not to mention that Bodhidharma is not one, and it is not that there is no one who is more powerful than a poor monk? Isn't that the case with the benefactor? ”

Regarding Bodhidharma's rebuttal, Wei Ying didn't care, and the mouth cannon was not put on Wei Ying's heart, at most, it was just a matter of taking advantage of it, and it was not a big deal.

By the way, this Bodhidharma comes from a world that has no supernatural powers, but is slightly different from the official history, and Bodhidharma itself is not only a superb Dharma, but also a body of self-defense.

came to the Celestial Empire to preach, and there is still some self-defense ability, as for the Shaolin seventy-two mastery in martial arts novels, it must be gone.

And Wei Ying, which comes from a TV series called "Great Qin Empire", has not yet been reformed, and the gap between it and the well-known Wei Ying is not big.

"Lord Weishi, everything is vain, but it is empty, it is better to take refuge in my Buddha and stay away from the worldly strife than to struggle in the red dust!"

Somehow, Bodhidharma suddenly gave up on the three of them and began to talk about Wei Ying seriously, trying to persuade Wei Ying to become a monk.

"People often say that a monk is a lotus with a tongue, and the dead can tell you to be alive, I thought it was a lie, but now it seems to be true."

In the face of Bodhidharma's invitation, Wei Ying was disdainful, and even full of contempt: "All the sons of the hundred schools, although they have learned differently, each has its own way, and even diametrically opposite, but in the final analysis, it is still the same, and your Buddhism is the way to die in the country, not the avenue in the heart of Martingale." ”

After a pause, Wei Ying then added: "The way of religion is not advisable, all the sons and hundreds of schools of thought have such opinions, although the hundred schools of thought have different theories, or contradict each other, but the attitude towards you is the same, and the same is true for Wei Ying. ”

Before the Wuhu Rebellion, the Huayi distinction of the people of the Celestial Empire was very clear, although it would be labeled as a "destruction of national unity" in later generations, but for Wei Ying and other pre-Qin princes, it was a matter of course.

Not to mention, the set of Buddhism is not welcomed by them in the first place, and having no father, no mother, no country and no home is even more unacceptable to a hundred schools.

What's more, the set of abstinence has the meaning of racial annihilation, which is absolutely unbearable for the ancients of the pre-Qin period.

All in all, Buddhism and the sons of the pre-Qin Dynasty are on the same page, and this is true in all aspects.

To put it bluntly, it is a dispute over Taoism.

The righteousness of the family and the country, the distinction of Huayi, and the dispute of Taoism!

No matter which one it is, it is a problem that cannot be regressed, let alone put three together at the same time, which also makes them have no room for reconciliation.

"Is this the style of the sons of the pre-Qin Dynasty?"

Looking at Wei Ying, who was long-sleeved and gushing, and seemed to be incomparable to heaven and earth, Zou Ping's heart sank, and he had a sense of understanding of the pre-Qin era, and at the same time a trace of yearning.

If it is replaced by the Xianxia world, each of the sons of the pre-Qin Dynasty is a character who is enough to become an immortal.

In the world of the sky, everyone is enough to suppress an era and become a figure like the emperor of the same era.

But it is such a character, placed in the void, but it is not inconspicuous at all, and it also makes Zou Ping have a little more awe and fear of the void.

The endless vastness of the void, who knows what kind of existence has been born?