Dongfang Xiaohan wanted to find exercises to find a reference for his future cultivation path. Pen, fun, pavilion www. biquge。 info

After losing his childhood, it was already very difficult for Dongfang Xiaohan to practice "Jiuyang Divine Skill" to Dacheng, not to mention that there was still a phenomenon of stagnation in the progress of True Qi, which was even more difficult. Therefore, Dongfang Xiaohan had to consider minoring in other internal skills, because "Jiuyang Divine Skill" had a fatal flaw before it was completed: because the internal force could not be endlessly circulated and self-generated, it was easy to be discouraged and die after a fierce battle, just like Jueyuan.

However, most of the magic cheats in Jin Yong's martial arts world that Dongfang Xiaohan knew were now unable to help Dongfang Xiaohan's cultivation, after all, "Jiuyang True Scripture" was already one of the top internal skills in Jin Yong's martial arts world.

In the end, Dongfang Xiaohan chose to practice "Zixia Divine Skill". After that, Dongfang Xiaohan was a little incredibly surprised to find that "Zixia Divine Skill", which is not very famous in Jin Yong's novels, is actually higher than "Jiuyang Divine Skill" in terms of realm.

It sounds a bit bizarre, but it's not surprising when you think about it.

According to Yue Buqun's teaching, "Zixia Divine Skill" was handed down by Hao Datong, the founder of the Huashan faction. It is rumored that "Zixia Divine Gong" was originally created by Chongyang Patriarch for Hao Datong, based on the whole heart method, and also incorporated part of the essence of "Innate Gong". Later, Hao Datong got some inheritance of the sleeping fairy Chen Tuan ancestor in Huashan, and it was also integrated into "Zixia Divine Skill". The predecessors of the Huashan faction after that also had to further improve the "Zixia Divine Skill" from generation to generation, which led to the current "Zixia Divine Skill".

"Jiuyang Zhenjing" is a monk in Huashan after the sword and Wang Chongyang won the wine, won the opportunity to watch the "Jiuyin Zhenjing", after reading because of the feeling that its yin is too heavy, hid in Shaolin, according to the "Jiuyin Zhenjing" as the basis, plus the Yin and Yang harmony technique created. This fighting monk is also a top master, once for Confucianism, Taoism, for monks, in Confucianism, Taoism, Buddhism three families to understand the martial arts of each family, on martial arts is not less than Wang Chongyang.

However, no matter how high the wisdom of the fighting wine monk is and how deep his cultivation is, how can he compare to the collective wisdom of Wang Chongyang, Hao Datong, Chen Tuan Ancestor and the predecessors of the Huashan faction?

In addition, "Jiuyang Zhenjing" is known as an encyclopedia of martial arts, medicine, philosophy, physiology, numerology, rehabilitation, physics, and biochemistry in one volume. However, pay attention, it is the internal strength in the martial arts.

And "Zixia Divine Skill", after Dongfang Xiaohan's careful research, found that it is actually not a martial arts internal skill at all, but an authentic Taoist alchemy for the purpose of immortality. It was only because the Huashan faction gradually became a martial arts sect that many methods of using Zixia's true qi to fight were added later.

Therefore, it is actually normal for "Jiuyang True Scripture" to be inferior to "Zixia Divine Skill" in the realm (note).

The internal skills of the Central Plains martial arts, if traced back to the roots, are all derived from the qi training methods handed down by qi practitioners in ancient times. However, with the different purposes, after the emergence of internal strength, there was soon a differentiation, divided into sectarian internal strength for the purpose of immortality, which is mainly Taoist internal strength and a part of the Buddhist internal strength, and martial arts internal strength for the purpose of fighting. Since the Tang Dynasty, the two have become distinct.

The purpose is different, resulting in the fact that although both start with the cultivation of the three treasures of the human body's "essence, qi and spirit", the process and means of cultivation are also very different.

In order to achieve immortality, Taoist internal strength has formed a complete cultivation system and realm division, and has been cultivated in accordance with the route of "refining and refining qi", "refining qi and transforming gods", "practicing gods and returning to emptiness", and "refining voids and merging the Tao".

There is no such a clear system for martial arts internal strength, although there are also first-class second-rate and third-rate divisions on the rivers and lakes, but it is only a general division based on strength, and people of the same level may be far from each other.

However, the cultivation system of Taoist internal strength can actually be used to divide the internal strength of martial arts, including internal martial arts.

Boiling muscles and bones, cultivating external skills, as long as you have not cultivated your true qi, or you have not cultivated your inner boxing to achieve clear strength, it belongs to the realm of "refining".

After cultivating the true qi, until all the eight veins of the Qi Sutra were opened up and cultivated into Xiao Zhoutian, it belonged to the realm of "turning qi". In the inner boxing, this stage is the Ming Jin until the Hua Jin.

From practicing into Xiao Zhoutian to practicing into the legendary Jindan, it belongs to the realm of "refining qi". At this stage, the inner fist is Bao Dan. Among them, the innate realm belongs to the small success of "Qi Refining", which can be regarded as the middle stage of "Qi Refining".

Above Jindan, cultivating into a yin god, or practicing an inner fist into a gangqi, it belongs to the "god".

Further up, the Yin God turns into a Yang God, or the mythical realm of Neijiaquan that "breaks the void and sees that the gods are not bad", belongs to the "refining gods".

The martial arts circulating in the martial arts are only in the "refining" stage. And most of the martial arts internal skills that can cultivate true qi have the realm of "turning qi" at most. The "practice qi" that Wulin Neigong talks about is actually "turning qi". Although "Qi Training" and "Qi Refining" are only one word apart, the content is very different, the former refers to absorbing the essence of the five grains and strengthening the true qi, while the latter is to refine the true qi, improve its quality, and can be transformed into the other two treasures. The latter is directly one level higher than the former.

In order to quickly possess and enhance combat effectiveness, martial arts internal strength often does not pay attention to the weight of true qi, and only seeks to quickly accumulate true qi, so in the end, it can only be "practicing qi" and "transforming qi". Only the top-notch martial arts can finally achieve "Qi refining" and hope to reach a higher realm.

But even the various top-level internal skills that are called divine skills in the martial arts, their realms can only reach the realm of "refining qi", and they basically stay in the innate realm of "refining qi" Xiaocheng, and it is difficult to reach even the Jindan realm of "refining qi", let alone the realm of "transforming gods". This is the case with "Jiuyang Zhenjing" and "Sunflower Treasure Book".

And "Zixia Divine Skill", although it is also called "Divine Skill", as the most authentic Taoist alchemy in pursuit of immortality, it is more than a step higher than the so-called "Divine Skill" in the martial arts. In fact, in the Taoist cultivation system, only those who can cultivate the Three Treasures of "Essence, Qi and Shen" at the same time, that is, the exercises that involve active cultivation of spiritual power, can be called "Divine Gong". The so-called "divine skills" in martial arts are not worthy of the name in the Taoist cultivation system, because they can only actively cultivate "essence" and "qi" at most, and the "gods" can only rely on the self-transformation between the three treasures for passive cultivation. In this regard, the "Nine Yin True Scripture", known as the "General Outline of Martial Arts in the World", is worthy of the name of "Divine Skill", and the "Essence and Qi Spirit" can be cultivated to: "Yi Tendon and Broken Bones" refines "Jing", "Nine Yin Divine Skill" refines "Qi", and "Soul Shifting Great. The law refines "God". I have to say that Huang Shang is indeed a peerless genius.

"Zixia Divine Skill" has four layers, the first layer is "the first appearance of the glow", the second layer is "purple qi comes from the east", the third layer is "the purple sun is in the sky", and the fourth layer is "the clouds are bright and extinguished". The first three layers correspond to "Qi Refining", "Qi Refining" and "Transforming Gods", and the fourth layer corresponds to the entire realm of "Refining Spirits and Returning to Void".

Because there is no cultivation method for the "refinement" part, "Zixia Divine Skill" requires profound true qi cultivation as a foundation.

Dongfang Xiaohan himself is already a top master, so he has entered the realm quickly after cultivating "Zixia Divine Skill", and in less than ten months since he started cultivating, he has already practiced to the second level, which has exceeded Yue Buqun's progress, this is talking about the current Yue Buqun, Yue Buqun in the original book has only practiced to the first level and just passed the entry, and now he is almost finished practicing the first layer.

The first layer of "Zixia Divine Skill" is a method of condensing true qi and transforming it into a higher quality Zixia true qi. Because the quality of the condensed true qi is very high, the healing and health effects of Zixia true qi are very good, as well as the wonderful use of improving the five senses. However, condensing True Qi to improve the quality means that the quantity of True Qi is greatly reduced. "Zixia Divine Skill" also has a method of accumulating true qi, and the effect is also very good, but it is difficult to make up for the reduction of the original true qi in a short period of time, and only by continuing to practice "Zixia Divine Skill" for more than a year can the true qi amount gradually return to the original level. That's why there is a saying that "Zixia Divine Skill" must be brave and diligent all the way after getting started, because if you don't do this, a significant reduction in your true qi will lead to a big loss of strength. At the same time, the improvement of the quality of True Qi also means that it is more difficult to control True Qi, and more mind needs to be consumed. Therefore, the first layer of "Zixia Divine Skill" will have to be deliberately lucky to use, unable to maintain the effect for a long time, and at the same time consume the true qi when used. However, when it comes to the second layer, the situation will be much better, because after the second layer starts to "refine qi", it can already take the initiative to transform "qi" into "god". After the mind is strong, the ability to control the true qi will increase significantly, the refining speed of the true qi will also be greatly accelerated, the shortcomings of the first layer will disappear, and the advantages will be fully magnified.

The current Dongfang Xiaohan, although the amount of true qi has not increased much compared to a year ago, but the quality has increased a lot, and the strength is more than thirty percent stronger than before.

However, when the second layer of Dongfang Xiaohan's "Zixia Divine Skill" was not halfway through practice, the progress slowed down, and even had a tendency to slow down and get slower.

Part of the reason is that the growth rate of Dongfang Xiaohan's "gods" has slowed down. In fact, it was originally necessary to open up all the eight veins of the Qi Sutra, and the purity of refining the true qi in the first layer of "Zixia Divine Skill" was enough to enter the second layer, and Dongfang Xiaohan was able to cultivate the second layer in advance because the original true qi was very pure. Because he is a human being in two lives, his mind is much stronger than ordinary people, and the second layer can quickly get started. However, by the time he reached the middle of the second layer, the quality and quantity of his true qi had increased to a certain level, and the advantage of his strong mind was gone, and his cultivation speed naturally slowed down.

The more important reason is that no one has walked the road ahead, and no one knows whether there is a road there or not. If not, then you'll have to carve out a path on your own.

Since the establishment of the Huashan faction, the highest level of cultivation of "Zixia Divine Skill" is Hao Datong, but it has only cultivated to the point where the second layer is close to Dacheng. As for the third and fourth layers, they are actually copied from the "Innate Gong" and the inheritance of Chen Tuan's ancestor, which makes sense in theory, but it is difficult to say when it is really cultivated.

In the three hundred years since the establishment of the Huashan Sect, there are very few seniors who can practice "Zixia Divine Skill" to the second level, and they can be counted on one hand. Moreover, the Huashan faction worked hard in the martial arts, and the predecessors of the Huashan faction, including the current head Yue Buqun, all practiced the "Zixia Divine Skill" into a martial arts internal skill, and only focused on "refining qi" and ignoring the "transformation of the gods", which is also one of the reasons why Yue Buqun cultivated the "Zixia Divine Skill" so slowly, and the annotations and experiences left behind are basically in this regard. In fact, such commentaries and experiences are not only not beneficial to the practice of Zixia Divine Skill, but also harmful. What's worse is that the Huashan faction has gone through a catastrophe, and most of the information in the door has been lost, and even this harmful annotation is left.

In this way, Dongfang Xiaohan's cultivation of "Zixia Divine Skill" is equivalent to crossing the river by feeling the stones, practicing by himself, and even creating merit by himself.

Although Dongfang Xiaohan is very confident in his own understanding and qualifications, he believes that as long as he has enough time, he will eventually be able to practice "Zixia Divine Skill" to a great success, and even further promote the performance to a more advanced realm. However, the time and effort spent on this journey were completely incalculable, and he didn't have enough time, especially when the Heavenly Dao of this world might constantly cause trouble for him on his way.

Therefore, Dongfang Xiaohan wanted to find some other magic cheats as a reference on the way forward to help clear some roadblocks along the way.

Among the exercises that Dongfang Xiaohan knows, there are some that can provide reference for Dongfang Xiaohan, and even provide another way.

The first is Wang Chongyang's "Innate Gong". As the name suggests, this skill is an exercise that ordinary people can only start cultivating when they reach the innate realm, which is just right for Dongfang Xiaohan's current situation. In particular, the "Zixia Divine Skill" that Dongfang Xiaohan is practicing now is itself partially born from the "Congenital Gong", and the "Innate Gong" is almost the same for him, even if it can't be seamlessly linked.

The second is the three great divine skills of the Xiaoyao School, or the legendary "Heaven and Earth Immortal Changchun Gong". Just by listening to the name, you can know that this skill is clearly the method of cultivating the truth. Among the three major divine skills, Dongfang Xiaohan values the most "Northern Shengong". Although the Eight Desolations can rejuvenate people, in terms of artistic conception and concept, "Northern Shengong" is definitely the highest among the three divine skills, and even higher than "Heaven and Earth Immortal Changchun Gong".

The third is "Pure Yang Wuji Gong". This one is a bit questionable. This skill has created Zhang Sanfeng, the peerless great master, but it is difficult to say what realm Zhang Sanfeng reached in the end, so how much help "Pure Yang Wuji Gong" can bring him, Dongfang Xiaohan does not know.

However, "Pure Yang Wujigong" is the only one of the three choices that can be obtained and can be obtained, and the first two, even if there are still remnants in the world, I don't know where they are now.

In fact, there is another place that can also help Dongfang Xiaohan, and that is Longhu Mountain in Jiangxi.

Longhu Mountain is the holy place of the Heavenly Master's Dao. Tianshi Tao is one of the earliest Taoist sects in China, which appeared in the late Eastern Han Dynasty and has been passed down for nearly 1,400 years, which is longer than the inheritance of Shaolin Temple. As the most authentic Taoist sect, there is definitely a complete Taoist qi practice method in the Heavenly Master Dao, and it is likely to be very complete, from refining and refining qi to refining the void and merging the Dao.

However, if there is a Heavenly Dao in the way, Dongfang Xiaohan is very suspicious, if he goes to Longhu Mountain like this, he will not get any classics at all. Because of this situation, Dongfang Xiaohan has already encountered it.

Huashan is also one of the famous Taoist mountains in China, there are countless Taoist masters who have practiced here, such as the "sleeping fairy" Chen Tuan ancestor, there are many myths and legends, such as the pre-Qin era spread the story of "Xiao Shi riding the dragon and making the jade", the station of the Huashan faction Jade Girl Peak is named because of the latter. It stands to reason that so many immortals have left so many legends and relics, and it is normal for a little bit of information such as the Qi Cultivation Method to be handed down. What's more, when the Huashan faction was established, Hao Datong, the founder of the sect, Guangningzi, got a part of the inheritance. However, Dongfang Xiaohan has been in Huashan for five years, and has traveled all over the five main peaks and thirty-six small peaks of Huashan, but he has not even found any information about cultivation. Dongfang Xiaohan also ordered his disciples to look for it, but it turned out that some disciples really found it, and there were quite a few times. However, every time the disciples found the information and were about to send it back to the Jade Girl Peak to hand it over to Dongfang Xiaohan, there was always an accident when they were about to arrive at the Huashan station, and they either fell off the cliff or were blown away by the wind, anyway, they couldn't reach Dongfang Xiaohan's hands. Even if there were two or three times, the things had been sent to the gate station, Dongfang Xiaohan happened to be not in the door, and when he came back to look for it, the information was either moth-eaten or accidentally burned.

Such an outrageous thing, once or twice may be an accident, but there are too many times, and the ghost believes that there is no problem.

Dongfang Xiaohan believed that if he sneaked into Longhu Mountain secretly, he would definitely find that he couldn't find the place where the classics were collected; Even if they find it, a person with too much strength to figure it out will suddenly appear, and even if he wins after fighting to the death, others will transfer or burn all the books before that.

To get the classics of Dragon and Tiger Mountain, I'm afraid it will take his big plan to be completely realized. Until then, let's think about whether we can get "Pure Yang Wuji Gong".

Beginning on April 10, Fang Shi reported: The disciples of the Qingcheng faction appeared one after another. On April 15, Yu Canghai, a short man dressed as a Taoist priest, also appeared in Fuzhou City with four disciples.

Dongfang Xiaohan knew that the case of the Fuwei Dart Bureau was about to happen.

Dongfang Xiaohan intends to prevent this tragedy from happening to a certain extent.

Dongfang Xiaohan has gone through two lives, and his combined age is more than fifty years old, and he is powerful in each life, which is unattainable for ordinary people, so he looks down on everything, his personality is cold, and there are very few things that can attract his attention.

However, the good side of Dongfang Xiaohan's consciousness still accounts for a large proportion. Although he has also done evil things and killed people, he never intended to kill people for evil, more often, he will take the initiative to do good, but he is not a good person, not everyone will save him. Now, evil is happening right under his nose, and he has the ability to stop it, so he doesn't mind helping him.

However, Dongfang Xiaohan only values the dart masters, dart heads, and executioners in the Fuwei Dart Bureau, and he hopes that the organization of the Fuwei Dart Bureau will be destroyed. He had already given an order, once it was discovered that the Qingcheng faction was attacking the provincial bureaus of the Fuwei Dart Bureau, the Sun Moon Divine Sect's Provincial General Banner and Wanquan Dart Bureau would immediately follow up, and how much could be saved.

For the Lin family, Dongfang Xiaohan will also help. He took the "Sword Book to Warse Evil Spirits", although he found that it was useless to himself, but in the end he still owed the Lin family a cause and effect. Since discovering that the Heavenly Dao of this world may be aimed at him, Dongfang Xiaohan has been more concerned about this kind of thing.

In addition, Yang Yuxi and Yue Lingshan also have the meaning of rescuing the Fuwei Dart Bureau. In these days in Fuzhou, Yang Yuxi and Yue Lingshan took Yingju, Yingzhu, Lingbing, Lingqing and Fang Bat out of the city every day to go out, but they actually encountered a bloody drama of robbing the people's daughters, -- Feng Ke, the son of the head of the Five Tigers Sect, a small local sect in Fuzhou, was a gentleman, wandering around with his entourage, and when he saw the appearance of Yang Yuxi's six daughters, he suddenly wanted to snatch the six girls back, but was severely taught a lesson by Lin Pingzhi.

It is difficult for the Five Tiger Sect to even rank into the third-rate sect in the rivers and lakes, the martial arts inherited in the sect are very ordinary, and the head Feng Wei is only in the middle of the second-rate class, so he can bully ordinary people and low-level people in the rivers and lakes who are not in the stream, of course, he does not dare to offend the Fuwei Dart Bureau, which has many people. Although Feng Ke is a gentleman, he still has some self-knowledge, so he had to endure a breath and apologize to Yang Yuxi's six daughters and go back.

These Five Tigers also appeared in Jin Yong's martial arts novels, in "Flying Fox Gaiden", but at that time they had moved to Foshan, Guangdong. Interestingly, the Five Tigers faction in "Flying Fox Gaiden" also appeared as a negative force, and the head Feng Tiannan at that time was also a bully, bullying men and women to do everything, known as Nan Batian, the heroine of "Flying Fox Gaiden" Yuan Ziyi was born after Feng Tiannan ** Yuan Ziyi's mother. It seems that the Five Tigers faction really has a tradition of producing evil people.

Although Lin Pingzhi's actions were purely superfluous, he still won the favor of Yang Yuxi and Yue Lingshan. After returning to their residence, they told Dongfang Xiaohan that they wanted to save the Fuwei Dart Game. Dongfang Xiaohan naturally agreed.

It's a pity that Dongfang Xiaohan underestimated the butterfly effect caused by himself, and also underestimated Yu Canghai's cruelty, or rather, he underestimated the rejection of him by Heavenly Dao.

The next morning, Dongfang Xiaohan received a report from Fang Shi that the general number of the Fuwei Dart Bureau had been wiped out overnight, and now the Qingcheng faction had occupied the general number of the Fuwei Dart Bureau, and was rummaging through the cabinets to find something. In addition, last night, the people sent by the Fujian General Banner to monitor the general number of the Fuwei Dart Bureau and the people who monitored the Qingcheng faction were discovered. Of the ten spies sent out to monitor the two factions last night, only two escaped after discovering that something was wrong, and the other eight were all killed, and now the bodies have been recovered. According to the examination of the people in the rudder, there were no scars on the surface of the eight people's bodies, and all of them were killed by people who had their hearts shattered with strange and domineering palm power.

"Heartbreaker!" Dongfang Xiaohan was stunned for a moment, and felt a little self-blame in his heart, he couldn't think of his actions, which not only triggered the destruction of the Fuwei Dart Bureau in advance, but also took in eight spies of the Fujian General Banner.

"Where is Lin Zhennan's family of three?" After cleaning up his mood and ordering the eight dead people to be buried and their families treated well, Dongfang Xiaohan asked about the situation of the Lin family.

"Childe forgive the sin, because the spies were discovered last night, and we don't know the situation of the three members of the Lin family now." Fang Shi said with some shame, "However, the two people who withdrew said that before they came back, Lin Pingzhi was not in the dart game, and Lin Zhennan and his wife were fighting with two disciples of the Qingcheng faction, and it is estimated that they were arrested in the end." But where they are being held now, we don't know. ”

Dongfang Xiaohan also knew that it was no wonder that the people of Fujian General Banner. After all, Yu Canghai is a first-class mid-stage master, and no one in the entire Fujian General Banner is an opponent except for Yan Yucheng, the master of the General Banner, and there are more than ten second-rate masters under him. Although the spies sent by the Fujian General Banner are also elite sect members, they are only third-rate peaks at most, and as long as they are discovered by the Qingcheng faction, they are definitely not opponents. Yu Canghai is also an old man, and when he found that someone was watching, he knew that there were other people who were interested in "The Sword Spectrum to Warse Off Evil Spirits", so he immediately cut through the chaos and destroyed the Fuwei Dart Game overnight.

Just when Dongfang Xiaohan was still hesitating whether to directly find the Qingcheng faction to rescue the Lin family, news came again.

This time, the Qingcheng faction was just as stupid as in the original book. They turned the general number of the Fuwei Dart Bureau upside down, but found nothing, but they didn't think to look for it in Xiangyang Lane at all. After searching for four days in a row, the empty-handed Qingcheng faction temporarily gave up and left the city to the west. As for Lin Zhennan and his wife, they were captured on the first day that the Fuwei Dart Bureau was breached, and then they were secretly sent out of the city by the Qingcheng faction, and their whereabouts are now unknown.

The actions of the Qingcheng faction have been under the surveillance of the Fujian General Banner. The spies also found that after the Qingcheng faction left Fuzhou, someone infiltrated the Fuwei Dart Bureau that night to search, and others followed the Qingcheng faction to chase after them. These people are not weak in martial arts, at least they are second-rate masters in the rivers and lakes, and they seem to be in a group.

Dongfang Xiaohan immediately thought of the masters of the Songshan faction that he found that day, and it seemed that they had already made up their minds to be a yellow sparrow. In the future, even if the news of the birth of the "Evil Warding Sword Spectrum" comes out, the Qingcheng faction that will be the first to do it will bear the brunt, and the Songshan faction can completely stay out of it.

However, when something happened to the Fuwei Dart Bureau, Lin Pingzhi was still safe and sound, because he went out hunting before that day and didn't return for one night, so he just escaped. Now, he is cautiously inquiring about the Fuwei Dart Bureau all over the street, but he doesn't know that his whereabouts have been under the strict surveillance of the Fujian General Banner.

"Notify the General Banner of the Ten Provinces, and all the saved Fuwei Dart Bureau dart masters will take over, and the Qingcheng faction will not worry about it for the time being. In addition, the general flags of Hunan and Jiangxi provinces were notified that Yu Canghai and his entourage were only afraid that they were going to Hengshan, and asked them to monitor them closely. Dongfang Xiaohan gave the order.

Dongfang Xiaohan asked Yang Yuxi, who was having a lot of fun in Fuzhou, and Yue Lingshan to go to Hengshan together. The destruction of the Fuwei dart game is just an appetizer, and Liu Zhengfeng's golden basin washing his hands is the beginning of the show. As for Dongfang Xiaohan himself, he went south.

(Note: In the original novel of the old version of "Smiling Proud Jianghu", "Zixia Divine Skill" was described as follows: "It is the crown of the internal strength of all factions, and it is known as the king's skill, and for hundreds of years, I heard that no one in the Huashan faction has ever practiced successfully.") Listen to this description, Shaolin's "Yijin Jing" and Wudang's "Tai Chi Gong" are all under "Zixia Shengong". However, later on it was said that Yue Buqun's master had been trained, which was inconsistent. However, in the triptych edition and the new revised edition of the century, Mu Gaofeng's description of "Zixia Divine Skill" when he first saw it also had the word "magical". It can be seen that when Jin Yong was initially set, the status of "Zixia Divine Skill" was very high, but it was too difficult to practice)