As for the "Tibetan wind and water" is the basic condition of the feng shui treasure land, we can see the momentum and pattern of a piece of land from the "winding mountain" and "closing the lock", the greater the momentum, the higher the pattern, the more likely it is the ancestral tomb of the emperor's general's family, then there are naturally more valuable treasures. Pen % fun % Pavilion www.biquge.info

Looking at a place with the standard of "looking for the dragon must be seen in the winding mountain, a heavy entanglement is a heavy pass, and if there are a thousand locks in the gate, there must be a prince living here", it can indeed help us discover the dragon vein, and know that there may be large tombs within a radius of several kilometers, but the specific location of the tomb cannot be located through this formula.

The ancients said: "Three years to find the dragon, ten years to point the point" It can be seen that it is more difficult to determine the exact location of the dragon's den than to find the dragon vein. I don't know how to find the dragon's lair, and then I heard the master say that there are many ways to find the dragon's lair, the main one is the eight-character key: "multiply the metallographic *** earth seal wood".

This method comes from the "Book of Burial" by Guo Pu, the originator of Feng Shui. There is a sentence in the book: "Take the metallographic *** earth seal wood, hide the eight winds outside, and the five elements of the secret inside." ”

The first 10th "multiplying gold", multiplying gold is the rear of the dragon's lair, which must be relatively high and full, and transmit the energy of the dragon vein from high to low. Because the five elements of gold belong to yin, the energy can be directed downward to the dragon's lair; The five elements of gold are round, so the backing mountain should be full.

The second is phase water, phase water refers to the front of the dragon's lair, there must be an arc-shaped surrounding structure, which can be a surrounding water system or an arc-shaped earth and stone structure, also called lip star stop qi. Because the five elements of water can no longer be yin, it has reached the end, so the earth qi is stopped in the position of the dragon's den; The five elements of water are curved, so they should have an arc shape.

The second is the cave soil, the cave soil is the location of the dragon's cave in the middle, and the general terrain is relatively gentle, so as to balance the gathering of qi, because the shape of the five elements of the soil is square, and the yin and yang are balanced.

The last is Yinmu, Yinmu refers to the earth qi gathered in the center of the dragon's lair, the airflow will spread out in all directions, at this time if the left and right are not blocked, the energy can not be well gathered, so Yinmu is the left green dragon and the right white tiger raised left and right, so that the air flow swirls. The five elements of wood belong to the yang, and only when the wood qi rises can the air flow rotate. Because the five elements of wood are long, the dragon and tiger sand are also long.

And in the process of our inverted fight, plus our experience and what we knew in the past, not to mention that we are now pouring the emperor's tomb, and nine times out of ten the dragon's lair meet the criteria of the eight-character decision, so the "inner secret five elements" is an important way to determine the location of the dragon's lair. And the "Eight Winds Hidden in the Outer Treasure" is actually "looking for the dragon and looking at the winding mountain, and a heavy entanglement is a heavy ......" Simply put, this is the dragon hunting, which is all classified as traditional feng shui.

Traditional Feng Shui refers to the proposition of dragon truth, cave truth, sand ring, water hug, although the world landscape is different everywhere, but with a few criteria to chase, it is a mountain range that can find vitality. The dragon's true cave is true, the dragon's false cave is false, the dragon is the root of the cave, and the mountain range that flows with the vitality can find the vitality knot.

It can be said that the dragon is the cause, the hole is the effect, the dragon is the point, and the point must find the dragon. Acupuncture is to find out the correct place of the knot of anger. The mountain range where the vitality flows, does not necessarily have the auspicious point of condensation, because the situation of the mountain range is different, some are the sand ring water to make the vitality not disperse, and the auspicious point is formed, but some of the sand flies and the water goes, and the anger is scattered, and naturally does not form the auspicious point.

In addition, it is a sand ring, the sand refers to the mountain near the hole, and the front of the hole and the right and left sides are surrounded, that is to say, so that the anger is not blown away by the wind, and the gas is dispersed by the wind.

Then to the water hug, the water refers to the river near the hole, if the water flows in front of the cave or there is a place where the water gathers, the anger will not be dispersed, the qi, the wind will disperse, and the boundary water will stop. It means that when anger meets water, it gathers and does not disperse.

After finding the vitality condensed dragon vein, you have to use the compass to determine the correct location of the tomb, this is to rely on the point of kung fu, although these things are used to find the dragon's lair, but now in our situation, we must use everything that can be used.

At that moment we have found the specific entrance, only to see that the master has stepped on one of the rope bridges, I stared at the wooden plank on it, the master has walked out of four or five meters away, the wooden plank below is indeed no response, my father and the second uncle they also walked up, Abu and I followed behind.

Seeing that I was still in a daze, Abu hurriedly shouted, "Ji Ming, why are you stunned?" Come up quickly, do you want to stay here and watch the dead people in those coffins! ”

"Oooh! Here it is! I hurried to answer, and followed a moment later.

After I got on the rope bridge, I was also cautious, for fear that the bridge was not as we thought, there was no phosphorus fire or anything like that, but finally I was too worried, this bridge did not catch fire because of the friction of the soles of our feet, but this rope bridge swayed, it was inevitable that I felt panicked, and the water below did not know how deep, just a glance at it made people feel crispy bones.

We quickly crossed the rope bridge, which really hung in our throats, and it was not until we reached the stone pillar that we breathed a sigh of relief, but now our eyes were focused on the statue in front of us.

"What is this?" Abu looked at the statue in the middle of the pillar, which looked like an enshrined god, surrounded by stone houses, which were more like small temples, although they were houses.

"It's a dog!" I said, looking at the statue.

The second uncle also said: "This is the gate, so it's a dog!" ”

"Oooh! Dogs! Forget it, it doesn't matter what kind of monkey or dog it is, just come over and I don't know anything anyway! Abu said.

"Did you find anything in this dog's feet?" My dad said suddenly, and his eyes were fixed on the statue of the dog.

"Huh?" We were all confused.

When I turned my head to look at the statue of the dog, I saw that there was a square stone in the middle of the statue of the dog, and this stone was still in my backpack like the one I had picked up under the stone seat earlier.

"Do you want to take it out?" I asked.

But no one replied to me, but at this time the master observed the other rope bridges, as if looking for us to go up the bridge next, and before I could finish speaking, Abu had approached the statue of the dog, and we did not know what he was doing, until we saw him take out the square stone inside.

Abu Ke really couldn't be idle, as soon as he saw something, his hand itched, and he felt like he was sitting on something great, so he put the square stone in his backpack and said to me proudly: "You kid don't dare to take it, let me come!" ”

At this time, the master seemed to hear Abu's words, and turned around and asked Abu: "What did you take?" ”

Abu put the square stone that he was going to put in his backpack in front of the master, and said, "This! ”

Suddenly, the master's face changed, and he said, "Oh no! ”