In Shinto, sacrifice prevails.

It is said that once the gods were satisfied with the sacrifices of the sacrificers, they would give them a great reward. There were once people who relied on sacrifices to ascend to heaven in one step.

Of course, everything is a blessing and a curse.

If the sacrifice does not satisfy the gods, or if the gods themselves are evil gods and evil gods, then it is not for nothing that the sacrificers are swallowed by the gods along with the sacrifices.

Do you want to get, or get it unconventionally in large quantities, and how can you not take a risk?

In fact, in a sense, the power of incense and the power of faith can also be regarded as a kind of sacrifice. It's just that the relationship between the giver and the sacrificed is more hidden, safer, and more acceptable.

In addition to Shinto, there is also a saying of sacrifice in other cultivation systems.

Sacrifice in witchcraft is a great tradition.

The first witchcraft is said to have started with sacrifice. Pang Shiyuan had heard this point from Qianqiu and the rest of the Wumeng, but he didn't particularly care to understand it, and now that he thinks about it, it's a pity.

I always hate less when the book is used, and I don't know how difficult it is!

Now before them was a more wicked form of sacrifice.

This sacrifice is based on the tyranny and bloodlust of the Mengyuan soldiers and the hatred, pain, fear and other negative emotions of the Han people, attracting the negative energy between heaven and earth, and then guided by the method of sacrifice, thus generating the yin and evil qi in front of you.

After a brief temptation, Pang Shiyuan had already determined that this evil qi had the effect of polluting divine thoughts, divine consciousness, and divine souls, and even had a considerable impact on the military formation. As the altar completely entered the sight of the teaching group, although the military strength of the teaching group could still resist the erosion of the evil spirit. But the soldiers of the teaching regiment are no longer unaware.

In other words, this yin and evil qi seems to be of great use whether it is a cultivator fighting alone or a confrontation between the two armies. This is clearly not good for them.

Fortunately, this yin and evil qi should not have been fully completed, and it was still in the stage of sacrificial cultivation and growth-this made Pang Shiyuan like it a little.

If it is really formed, the yin and evil qi should not mainly erode the soul with chaotic and complicated negative emotions, but directly pollute the soul with negative energy.

Thinking about this, Pang Shiyuan made a decision, and he must not let the yin and evil qi completely take shape.

on the battlefield. It is always full of iron and blood contests, and it looks incomparably masculine, iron-blooded, and passionate. Blood boil.

It seems that war is just a confrontation in a dignified manner.

In fact, this is a huge misconception.

A real war, apart from the war of iron and blood itself. It should include countless preparations before the war. and the aftermath of the war.

Before the war, weakening blows, intrigues, everything. All this is done so that you don't run into the strongest enemy on the battlefield.

The final dignified and final word is just the final continuation of countless previous preparations.

People who like to pretend will say that the opponent is hard to find. He also said to wait for the enemy to grow up.

Pang Shiyuan occasionally thinks about it and talks about it, pretending to be high-style.

Actually, he knows it very well. That can only be a joke.

When something really happened, he absolutely put aside his high style as soon as possible, and chose to strangle the enemy in the cradle, or take advantage of the danger of others, or attack the enemy's shortcomings with his own strengths.

Soldiers, treacherous!

Fighting, isn't it also a trick?

Those who attack the enemy's strengths with their own shortcomings are all idiots and stupid people.

Attacking long with a long is a helpless move after not being able to find the enemy's flaws.

The seemingly dignified victories are all premised on the sophistry before, during, and after the battle.

Pang Shiyuan didn't want to encounter the strongest Meng Yuan army that had already completed the spell refinement, even though he still didn't know how strong the Meng Yuan Han army was after the sacrifice had been completed.

Looking at the altar that continued to exude an infinite yin and evil aura, looking at the blood-colored banners in the altar that seemed to be soaked in blood, and the many corpses under the altar that did not move but seemed to be struggling and screaming frantically, Pang Shiyuan drew out the Stygian Sword for the first time since he sent out the army.

The criss-crossed bright yellow sword qi instantly flooded the blood-colored banner in the center of the altar.

Meng Yuan's army walked slowly, from the generals to the soldiers below, they all looked quite relaxed, and it didn't look like an expedition, but like an outing. And along the way, they did enjoy the joy of an outing, and their mood and pockets were a bumper harvest.

However, if someone really thinks that the Mengyuan army is scattered and unvigilant and sneaks up, I am afraid that they will be surprised.

In a large carriage surrounded by many soldiers, an altar of white bones with blood-colored banners took up half of the carriage space, and the old shaman, whom Mandu Ratu called his teacher, was facing the altar.

This white bone altar is in the same vein as the altar built by the Mengyuan army along the road, but the material of this white bone altar is different, and it is more delicate and more dangerous.

The white bone altar is clearly placed firmly in the carriage, but for some reason, it can give people a sense of ethereal and unreachable, as if it is far away in the sky and potential abyss.

Perhaps, this is because there is always a faint black aura around the altar. Or maybe it's because of the deep, dark, and evil aura that the altar itself emits that makes people hardly dare to look at it directly.

If Pang Shiyuan could see this white bone altar and feel the faint black aura around the altar, he would be sure that the evil aura of this white bone altar and the yin and evil qi he saw came from the same source. And that faint black qi that seems to be absent is the result of the completion of the Yin and Evil Qi sacrifice.

The long banner that stands in the center of the altar is also different from the blood-colored banner on the altar along the road. This long banner is no longer as simple as blood, it seems to be directly soaked in blood water, and it is dripping with blood.

There was nothing around Nagahata, but Nagahata spontaneously turmoil.

That kind of turmoil is not the blowing of the wind, nor the fluttering after being driven by people, but a kind of ripple floating in the water waves.

Combined with the blood-drenched appearance of the long flag, people can't help but feel that there is a very bad association: the long flag is soaked in blood, rippling with the ripple of blood.

In this constant ripple, faintly, through the dripping blood, you can see a looming blood wolf on the long banner roaring towards the sky.

And this is the ultimate goal of the old shaman's sacrifice this time - a trace of divinity of the blood wolf god.

The old shaman is practicing the ritual as if he were doing it!

His practice is very regular, first three prostrations, and then he whispers an inexplicable mantra that is not in Chinese or Mongolian; Then he stared at the banner and the altar without moving, as if to see the flowers.

After staring at the incense for about a moment, the old shaman bowed three more times, recited a mantra, and then continued his gaze. (To be continued.) )