Chapter 53: The Difference Between Demon Body and Ontology
Chapter 53: The difference between the demon body and the body
Pang Jianxiang rarely said something serious, but Pang Shiyuan suddenly reached out and rubbed her head vigorously a few times, which immediately made a mess of her noble and elegant hairstyle. Pen, Fun, Pavilion www.biquge.info Pang Xiangxiang suddenly became popular, and the two fingers were together, and Pang Shiyuan was one finger.
"Haha, I can't hit it!" Pang Shiyuan flashed easily, avoided the finger force, and then ran away.
Of course, Pang Jianxiang was indomitable, and began to chase and kill with light skills.
……
On the next day, Pang Shiyuan and Pang Jianxiang basically walked around Daishan.
After that, Pang Shiyuan, who returned to Daizong, did not get tired of being with Pang Xiangxiang again.
The plan to deal with the two alliances of the True God Cult and the True Dao had officially begun to work, and he only needed to wait for news and make the final blow.
However, Pang Shiyuan was not prepared to do this.
In the real world, he is the sect master of the Dai Sect, and he has his own identity, so he can't always charge forward and rob his subordinates of their work.
Now that he has reached the dream world, he has no worries.
He is only a disciple of Dai Sect, although he has the strength of an innate great grandmaster, he has an absolutely transcendent status, and he can wait for others to have the results of their actions, and then he will make the final blow. And Mu Wanmin, the head of Daizong, prepared like this.
But he has no love for this kind of work assignment that others are desperate for and watching by himself.
If in both worlds, he has to be self-conscious, limited by his identity, and concerned about the feelings of the people around him, and limit his behavior, then his life will inevitably be too boring - is it possible that he has achieved high positions and achieved innate achievements in order to be bound by all kinds of inexplicable rules?
Apparently not, so he was ready to move.
Pang Shiyuan restrained his breath, and used the "Blood Moon" to cover up all the discordant movements, and he revealed his true body.
This is the first time that Pang Shiyuan has appeared after becoming a demon.
He had always known that the demon body (the innate Dao body after the demon race's transformation) and the main body were different, but when he really manifested the main body, he really felt the difference between the two.
Since he himself is the "Mountains and Rivers Society Map", Pang Shiyuan has always believed that his control over the "Mountains and Rivers Society Map" has reached the peak and can be called perfection - the reason why he is not perfect is that he believes that there should be no perfection in the world. Perfection means never changing. And what never changes, shouldn't exist at all.
But when he really returned to his original body, he realized that he was right not to think that he was perfect.
On top of the peak, there is really a higher realm. That kind of round and uniform realm, Pang Shiyuan thought for a while, and then came up with a word "perfection" to describe it—he still didn't want to use perfection.
Compared with the gap between the peak and the perfection, it is 99.999 percent...... and a 100 percent gap. It seems that there is no difference between the two, but it is only a theoretical 0.000 percent...... First, it will not have any impact on his control of the "Shanhe Shejitu" at all. But in reality, it's 0.00 percent that you don't need to care about in theory...... First, it has become the gap between the peak and the consummation.
This kind of gap is like the gap between the peak of martial arts and the congenital perfection, or the difference between one point or even 0.5 points between one and two books in the college entrance examination. Usually, I hardly feel that there is anything wrong with this gap, and sometimes we can still fight against each other. But when it comes to the truth, it is very fatal, almost the difference between cloud and mud - one can go to the sky, and the other can only go to the earth.
Pang Shiyuan flew out of the room stealthily and flew directly into the sky.
Then, after determining the direction, he flew straight away.
At the same time, he is still continuing to experience the difference between the demon body and the main body. The more he realized, the more he affirmed the importance of the ontology to the demon clan, which was irreplaceable.
Let's use a metaphor of control:
The ontology's control of the "Mountains and Rivers Society Map" is like a perfect ball, and any place is full of perfection, and there is nothing missing.
And the control ability of the demon body is like hitting a very small hole in the perfect ball, which is not at all detectable to the naked eye. I usually can't see the disadvantages of this hole at all, and it's just as easy to use. Even if I suffer from some small pressure, I don't feel intimidated at all. But once under heavy pressure, this extremely small hole may eventually become a fatal hole that can be exploited by the enemy. It's like a ball filled with water that doesn't leak out at all. But once the pressure is encountered, the water inside will be squeezed out, becoming a big hole.
Another example is the "Shanhe Shejitu" stealth ability that he is using now.
In the face of Dai Zong's many acquired powerhouses, his stealth was perfect, and they couldn't detect his actions at all. But if you encounter an innate great master, it is almost non-existent...... One's loophole could leak his breath and eventually expose his body.
And this is where the gap between the two lies.
What's more, the gap between the ontology and the demon body, or the difference, is not only in the control, but also in the focus.
Just by flying some distance with the ontology of the "Mountains and Rivers Society Map", he realized the difference between the ontology and the demon body more and more - the way of insight was a demon again.
The demon body of the innate Dao body is closer to the Dao, while the ontology is closer to the source, the source of the origin.
Dao, let him get closer to the Dao of Heaven, it is easier to grasp the laws of Dao, and it is more conducive to cultivation.
Why is so, the reason is very simple, because the demon body is never perfect.
Because the demon body is never perfect, it will not stop pursuing perfection. This is in line with the principle of fifty avenues, forty-nine days, and the first to escape. It is also in line with Dacheng's shortcomings, and its use is not harmful; If the big profit is rushing, it is used endlessly.
The source, on the other hand, allows him to better exert the power of the source and is more conducive to fighting.
Why is the Bull Demon King beaten into slag by Sun Monkey when he is in human form, and once the body is revealed, even Sun Monkey has to be beaten into three points. In the end, you have to rely on the strength of the crowd and the magic weapon to get the Bull Demon King?
This is the difference between the main body and the demon body.
The demon clan, when it is still in the state of the demon clan, can exert its combat power more.
Experiencing the difference between the main body and the demon body, Pang Shiyuan was not in a hurry to rush to the destination. Now that he has experienced the wonder of the ontology, he will be able to better use the complete control ability of the ontology-invisibility.
He came out this time to investigate the situation of the alliance between the True God Sect and the True Dao Sect, to see if there was anything he could use, and then go back and discuss with the head of the sect. Of course, if a good opportunity is found in the scout, he will not mind coming to a final decision.
But in the light of it, such an opportunity should not arise.