Chapter 461: Who is Bodhi Ancestor?
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For having an extra brother, the Monkey King is happy in his heart.
Although the two have known each other for a long time, it has not been half a year since they were full, but they have really benefited a lot.
Don't look at the Monkey King not long after he was born, but after getting the "Tao Te Ching", his wisdom was greatly opened, and he was much smarter than normal humans in some aspects.
In this case, how can you not understand how much this newly married brother cares for him.
Not to mention the "Tao Te Ching", which is a wonderful book, the knowledge that is taught alone is extremely valuable to oneself.
Even those interesting little stories are not just fun, and there are many truths in them that have benefited the Monkey King a lot.
With such an identity, the impatient beautiful monkey immediately brought up the old thing again:
"Brother, can you ...... the name?"
Looking at the brother in front of him who will be very hung in the future, Liu Ruian, who was very satisfied, nodded and said:
"Well, since you recognize me as a brother, you can also take this name."
"Brother, please." The Monkey King, who was scratching his ears and cheeks, hurriedly said.
"You were born of a spiritual stone conceived by heaven and earth, and you saw the wind turn into the body of a monkey." After pretending to think for a while, Liu Ruian said:
"The meaning is to teach your surname 'Qian', and the word Qian went to a beast, but it was an ancient month."
"But the ancients are old, and the moon is yin; Old yin can't be nurtured. ”
"It's good to teach you the surname 'Tan', the word Tanuki went to the beast. It's a subline. ”
"The son is also a man, and the child is a baby. It is in line with the essence of the baby, teach your surname 'Sun'. ”
The Monkey King hears this. Naturally, he was full of joy, and said again and again:
"Good! Good! Good! Today, Fang knows the surname. Brother Wanwang is merciful, since he has a surname, he begs for a name, but he is easy to call. ”
Speaking of the name, Liu Ruian really hesitated.
After all, Sun Wukong's name is very hanging, even if there is a character of the same name in the anime of an island country.
But when it comes to Sun Wukong, the first thing that most people think of is the Monkey King who dares to make trouble in the Heavenly Palace alone.
But Wukong said, even if it is not completely from Buddhism. But it also has a great relationship with Buddhism.
In particular, the origin of the Bodhi Patriarch has always been a mystery, and many people think that this person is one of the top ten disciples of Nyolai.
This speculation is not unfounded. Under the throne of the Buddha, Subodhi was an important disciple.
Su Bodhi does not only have the word Bodhi, but the meaning of this Dharma name is to solve the emptiness, so it is called "the first to solve emptiness".
Emptiness is very important in the Buddhist scriptures, but emptiness is so subtle that it is not right to say that it is "being", and it is not right to say that it is "nothing".
Emptiness is not emptiness that is not empty. It is not empty and empty, it is not real, but it is inseparable from "being".
Among the many disciples under the Buddha's seat, they can truly understand the truth of emptiness. The one who can truly realize the wonderful meaning of emptiness is the Venerable Subodhi, who is the first to liberate emptiness.
Since Master is the first to unravel emptiness, then. His apprentice naturally has a deep understanding of "emptiness", so it is natural for his apprentice to be called "Wukong".
The so-called Wukong is also the solution of emptiness. It is an understanding and realization of voidness.
It's just that, for this speculation. Liu Ruian was not very approving.
After all, Subodhi is only one of the ten disciples of the Buddha, and what he has attained is nothing more than an arhat status.
But the Bodhi Patriarch only took more than ten years to cultivate Sun Wukong into a talent, and one person can directly compete with the entire heavenly court.
Such ability and strength are truly not comparable to that of a subodhi who has attained the status of an arhat.
What's more, have you ever seen when you are calculating others, and you rush to show your name so that people can notice it?
In addition to Su Bodhi, some people say that this Bodhi ancestor is the incarnation of the Tongtian Sect Master, one of the saints of the three religions.
After the self-proclaimed god, this saint suffered a great loss, and the sect was almost completely finished.
Secretly calculating the other two saints and the heavenly court, it can be justified in both emotion and reason.
But the problem is that Sun Wukong finally became a fighting Buddha. Unless there are follow-up arrangements and plans, this is obviously a failure to calculate and even lose money.
According to Liu Rui'an's speculation, the true identity of this Bodhi ancestor is likely to be one of the two Western sect leaders who are also saints, and the quasi-Ti Taoist is incarnated.
In terms of strength, the quasi-Tidao who is also a saint is definitely much stronger than Subodhi.
In terms of exercises, when there was no Buddhism, it can be seen from the title that even if the quasi-Taoist is not completely a Taoist lineage, he will definitely not be unfamiliar with Taoist exercises.
What's more, in the Romance of the Gods, this Western sect took the opportunity to accept many Taoist disciples who could not be included in the list of gods.
For Taoism and Buddhism, he is naturally proficient in everything.
As for the purpose of teaching Monkey King, it is just the first step behind the scenes of the entire Journey to the West.
The havoc in the Heavenly Palace caused the Jade Emperor to ask for help from the West, and finally pressed the Monkey King at the foot of the Five Elements Mountain, and then he had a trip to the west to learn scriptures.
The most important thing is that in "The Romance of the Gods", when the quasi-Taoist appeared, he introduced himself.
He said to Manjushri Guangfa Tianzun: It turns out that Brother Dao can't recognize me, and I will know everything if I say it:
When the Great Awakening Golden Immortal is not two, the Western Mystic Law Ancestor Bodhi.
The three or three elements are immortal, full of energy, all gods, and all compassion.
Emptiness naturally changes, as nature does.
With the solemn body of the same life as the sky, the great heart of the great - law - teacher of the tribulation.
In "Journey to the West", when Patriarch Bodhi made his debut, what was described in the book was:
I saw that the Bodhi patriarch was sitting on the platform, and there were thirty little immortals standing under the stage on both sides. Sure enough:
Dajue Golden Immortal has no dirty posture, and the Western Wonderful Ancestor Bodhi.
The three or three elements are immortal, full of energy, all gods, and all compassion.
Emptiness naturally changes, as nature does.
With the solemn body of the same life as the sky, the great mage of the bright heart has been tribulated.
Well, if this is just a book, it can be said that this is the setting of "Romance of the Gods" plagiarized by Wu Chengen, the author of "Journey to the West".
But the problem is that what Liu Rui'an sees is not a novel, but a real world.
In this way, the connection between the two poems has to be carefully considered.
As for the question of how the calculator can still show clues and make people suspicious, it is actually easy to explain.
Zhun Ti used the title of Bodhi, but it only made people think about Su Bodhi.
To a certain extent, this is called the Sobu Suspicion Array, which makes people feel that it will definitely not be the hand of the Western sect after a little thought, and the other party is not so stupid.
But in fact, it is precisely this psychology that is exploited, and the most unlikely people are often the most likely people.
Also, judging from the content shown in "Journey to the West", the biggest beneficiary is Western Buddhism, and the suspicion is naturally the greatest.
Well, these things are just the results of Liu Ruian's own calculations, whether the details are another matter.
Let's get back to the question of naming the Monkey King.
After Liu Ruian thought about it quickly, he finally decided to put the choice in the hands of the other party, so he said:
"There is a way that Hongmeng has no surname at the beginning, and it is necessary to break the stubborn void and Wukong."
"I originally wanted to name you Wukong, but you can get to where you are today because of the Tao Te Ching."
"So, Sun Wukong and Sun Wudao, you can choose one of the two."
"Wukong? Enlightenment? ”
is also immersed in the joy of just getting a surname, for these two names, the Monkey King is to see which one I like, choose which one is satisfied, and for a while, I don't know which one to choose.
"Don't ask me about this matter, you can choose what the final name is." Without waiting for the other party to speak, Liu Ruian said directly:
"After the name is chosen, I will give you a majestic name, and you can use it when you are Megatron in the future."
In fact, with the nature of the Monkey King, he would not have been so entangled.
But the two instinctive ideas clearly clash over the choice of names.
"Then did you think about this name, brother?" The Monkey King, who couldn't make up his mind for a while, asked.
"If you think about it, let's call it Monkey King, how about it?" Pressing the small excitement in his heart, Liu Ruian pretended to talk about it.
"Monkey King?!"
The Monkey King, who subconsciously repeated a sentence, instantly stared at a pair of cute little eyes.
"Wonderful! From now on, I will be the Monkey King! ”
At this moment, the Monkey King also seemed to break through the shackles of instinct and made a decision about his name.
jumped out of the house directly with his head, and then jumped on a boulder, looked up to the sky and laughed:
"Haha...... From now on, I will be the Monkey King, the Monkey King, and the Monkey King! (To be continued......)