Chapter 235: Almost a Mutant Stallion
If the easier it is to go to the monk and make a move, the more meaning there will be. Pen, fun, pavilion www. biquge。 info
In particular, the other party was just a god in the lower realm, occupying Chen Xuanzang's body. In this case, there can still be such a means, which shows that if the monk is in the upper realm, at least above the heavenly immortals, it is difficult to speculate on the peak combat power.
Moreover, if you go to the lower realm of the monks, you are obviously here to travel to the west and seek the cause and effect here.
If he remembers correctly, the monk claimed to be from the Guangming Temple, which was obviously a school within Buddhism.
The combination of the two indicates the game within Buddhism, but I don't know what role Lao Ji plays in this.
"Journey to the West, although it is not an orthodox Journey to the West, it can be regarded as a branch. Lao Ji's identity, to say the least, is a great power of Buddhism, and he has no reason not to see that Chen Xuanzang is occupied by someone. In this case, it seems that Lao Ji is either pushing or acquiescing. Wu Ming thought so, and looked at the eyes of the monk Rugo, and he was a little more considerate.
"You monkey, have you ever been convinced?" On the other side, the monk was holding Sun Wukong with a meaningful smile on his face.
Of course, Sun Wukong refused to be convinced, held the monk's big hand stubbornly, and said angrily: "There is a kind of let me out, I will fight with you for 300 rounds!" ”
"Hehe, the cultivation is not high, and the temper is not small! If it weren't for the fact that I was about to be inscribed, and my gods searched for merit, I would have pinched it to death a long time ago. The monk laughed, and Wu Ming's eyes lit up.
This is a Buddhist term for arhats, bodhisattvas, Buddhas, and many fruits.
If there is great merit in the body, after the state is attained, the attainment is the right position, and it belongs to the Buddhist disciples in the traditional sense.
On the other hand, if the killing is greater than the merit, in the merit system of Buddhism, the proof is the opposite, that is, the evil Buddha as the saying goes.
The Demon Buddha is one, and the difference lies in merit.
The monk in front of him, before attaining the Buddha's door, has to collect merit to bless his body, and it seems that the killing on his body should not be shallow.
"You bald donkey, if you want to kill it, you have to listen to it, if I frown, Grandpa Sun will have the same surname as you." Seeing that there was no hope of getting out of trouble, Sun Wukong immediately opened his mouth and scolded.
If you go to the monk and don't answer, your hands began to tighten slowly, squeezing Sun Wukong's body with boundless force.
was grabbed by a big hand like this, Sun Wukong was copper skin and iron bones, and his face also showed pain.
However, the Great Sage is an unruly person in the end, even if he is as blushing as Guan Gong and suffering from unbearable pain, he still doesn't say a word, and he doesn't say a word of convincing.
"You monkey, you have hard bones, and you are not a person who gives in easily. It's a pity that you don't use the right place, I don't need you to give in, as long as you come with me and form a team of scripture learners. The monk said this, grabbed Sun Wukong and raced into his sleeve.
Stuffed into his sleeve, Sun Wukong didn't move anymore, as if that sleeve had another world and could contain all things.
After doing all this, the monk turned his head, his eyes fell on Zhu Gangguan's body, and he said, "Bajie, you still haven't come?" ”
"My name is not Bajie, my name is Zhu Gangguan." The pig was on a harrow with a nail rake, and there was no fear on his face.
For him, the world is big, the chairman is the biggest, and nothing else is good.
From the moment he lifted the Red Book, he was ready to dedicate himself to the revolution and never slackened off over the years.
"You idiot, don't you understand your mission?" If you go to the monk, you don't answer, and you reach out and grab it at the pig gang.
The pig was even more unbearable, and there was no room for resistance, and it was instantly included in the sleeve.
received two people in a row, and if you go to the monk, you will not stop.
With a slight hook of his fingers, the puppet that Monk Sha had turned into suddenly flew out of Wu Ming's body and disappeared into the other party's hands in a blink of an eye.
"Sun Wukong, Zhu Bajie, Sha Monk..."
The monk nodded slightly, looked at Wu Ming beside him, and said, "The scripture learner is in place, and your task is complete." ”
"Ding-dong...... Congratulations to the host for completing the main quest. Rewards: A life-saving willow leaf, the title of Buddhist protector. ”
The system prompt sounded, and Wu Ming suddenly found that there was an extra willow leaf in his hand.
In the next second, the monk sighed lightly and turned his head to look at Wu Ming.
The moment he saw the willow leaves, the monk stared at him, and slowly said: "Interesting, it's actually the handwriting of Master Guanyin, this thing is not easy to take!" With this willow leaf, your every move can't escape the eyes of Guanyin Master, and it is difficult to say whether it is a blessing or a curse. ”
Wu Ming frowned slightly, and said in a deep voice: "Master, don't scare me!" ”
Hearing this, the monk shook his head slightly and said, "You think I'm scaring you?" Hehe, I'm not in the same vein, and Guanyin Dashi has a different position, so it can be said that I am not friend or foe, so I naturally know some inside information. For example, the willow leaves in your hand come from the willow jade bottle, which is the congenital willow tree of Guanyin Dashi and put it in the bottle to conceive and nourish.
As long as you take this willow leaf with you, no matter where you go, you are under the control of the other party. Even, because the willow leaves are contaminated with that person's breath, it will invisibly affect you, and it is a very evil thing. ”
In the genuine Journey to the West, Guanyin took out three willow leaves and awarded them to Sun Wukong, turning them into three life-saving hairs.
Sun Wukong used these three hairs to escape many catastrophes, which also made these three willow leaves unique. So few people care, in fact, the willow leaves are from the hands of Guanyin, which is considered to be the fact that there is a master.
This master, of course, can't be Sun Wukong, or the person who got the willow leaves.
After all, as a lineage of Rulai, the high-level in Mahayana Buddhism, Guanyin's things are not easy to take.
Think about the story in Journey to the West, and you will find out how much Sun Wukong hated Guanyin from the beginning. Especially after discovering that the tight hoop on his head was Guanyin's magic weapon, he was even more eager to beat it to death.
But later, since there were three more life-saving hairs, Sun Wukong's attitude towards Guanyin was also slowly changing invisibly.
In the end, when Sun Wukong sees Guanyin Bodhisattva, it is the same as seeing relatives. When the three dozen white bone spirits were beaten, Sun Wukong was blamed by Tang Seng, and even ran to Guanyin Bodhisattva to cry, how could there be any resentment.
Thinking of the gap before and after, Wu Ming also became alert.
He couldn't imagine whether this kind of very different change was really enlightened by Sun Wukong, or if there was really another hidden secret.
After all, his strength is not as good as Sun Wukong, and even the genuine Monkey King has to be affected like this, wouldn't he have to kneel and lick the rhythm.
"Guanyin Bodhisattva has incarnated tens of millions, and there is an incarnation, which is the act of giving in the flesh. Such an old woman, wouldn't it be too dirty if I knelt down and licked her? "Wu Ming's thoughts are more confused, and his brain is more open.
If you go to the monk and don't think much, but Wu Ming was stunned, and persuaded him with kind words: "You don't have to worry, this willow leaf is packed in a jade box, don't take it out easily, if you use it well, it can be a way to save your life." If possible, it is best to soak it in the water of the Yellow Spring for seven hundred and forty-nine days. The water of the yellow spring has the effect of washing off the dust of the past, and use it to clean the willow leaves, so that it will be fine. ”
"Thank you, Master, I'll take notice." Wu Ming hurriedly thanked him, but he couldn't let the other party see his thoughts.
The monk didn't think much about it, his eyes swept around the audience, and he called out again: "Little white dragon, little white dragon......"
"Little White Dragon? Journey to the world of demons, Chen Xuanzang is an infantry series, there is no white dragon horse, right? Listening to the call of the monk, Wu Ming couldn't help but look up.
In his eyes, he saw that with the sound of the call, Duan Xiaoxiao was struggling in pain.
In just a few seconds, under the frightened gaze of everyone, Duan Xiaoxiao lay on the ground and turned into a pure white horse.
The white horse kicked his hooves restlessly, wearing a golden ring around his neck, impressively Duan Xiaoxiao's uncertain flying ring.
Seeing this scene, Wu Ming was dumbfounded, and said to himself in disbelief: "Duan Xiaoxiao is a little white dragon, which play is this singing?" If I'm not mistaken, Duan Xiaoxiao should fall in love with Chen Xuanzang, use her life as an assist, and help Chen Xuanzang break the cause and effect of Hongchen, right? If Duan Xiaoxiao is a white dragon horse, then what is her love with Chen Xuanzang, is it a restricted-level blockbuster human-animal love. ”
Wu Ming's whole person was stunned, and his brain hole became bigger and bigger.
Duan Xiaoxiao is the white dragon horse, and the white dragon horse is Duan Xiaoxiao.
In the plot of the movie, Duan Xiaoxiao was killed by Sun Wukong, so Chen Xuanzang did not ride a white horse at all on the way to learn the scriptures. Because Duan Xiaoxiao was the white dragon horse, she was killed, and Chen Xuanzang could only walk away.
On the other hand, if she hadn't been killed, she would have been in love with Chen Xuanzang, and she would not have escaped the fate of being ridden.
Doesn't this mean that there are hints in the movie for a long time.
In the technique of falling in love, it narrates the fate of Duan Xiaoxiao as a white dragon horse who should be ridden by Chen Xuanzang.
If she hadn't been killed by Sun Wukong, no matter what her identity was, she would have been pressed under Chen Xuanzang, which is the deep meaning that the movie wants to express.
"I don't want to know, I feel scared when I think about it. This evil world is really like nine rings, one ring after another! This is full of routines and deep pits, and I am so pure, maybe I will never be able to climb up again if I fall into the pit that day. When the time comes, who will remember the pure eyes I once had? ”
Watching the monk turn over and get on the horse, Wu Ming couldn't help but take a deep breath.
Familiarity with the plot is a benefit, but it also has limitations.
For example, when you encounter those waves of movies that write whatever you want, you will understand the meaning after watching it once.
When encountering the kind of movie that is not conspicuous on the surface, but secretly has a deep meaning, it is just to memorize the plot randomly, but to limit the mind.
Looking at the back of the monk who went away, Wu Ming also secretly smacked his tongue.
Obviously, the routine in this is a bit deep, at least he has been with Duan Xiaoxiao for a few months, and he has not seen through that Duan Xiaoxiao is the white dragon horse. Perhaps, even Duan Xiaoxiao himself didn't know his identity, otherwise he wouldn't have hidden it so deeply, and almost deceived everyone.
"The cruel reality has taught me another vivid lesson! Fortunately, I don't have a stallion, otherwise if I pursue Duan Xiaoxiao, I will really become a stallion! Wu Ming had a sense of happiness in his eyes, and when he thought of that too beautiful picture, he subconsciously shuddered. (To be continued.) )