Chapter 130: Ideological Control of the Wa Kingdom

It was not enough for Li Mu to separate the population of the Wa Kingdom into cities, and he also needed a more thorough management model. Pen "Fun" Pavilion www.biquge.info

Carry out management differentiation in terms of ideology and cognition.

The reason why English has become the mainstream language of the world is that the British let the aborigines of the colonies learn to use English when their country was at its most prosperous.

And destroy the civilization of the aborigines, so that the effect is that when Britain loses its global hegemony and loses control of most of its colonies.

The cultural heritage they left behind in the colony is still used and still has a strong influence.

For example, India, which is also one of the four ancient civilizations, after a long period of British colonial rule, even after the end of World War II.

Under Gandhi's leadership, India finally achieved the coveted independence, but the cultural colonization of Britain has been deeply engraved in the country's bones.

Even after India's independence, English was still the second mother tongue of the country, and even though India was colonized by the British for a long time, India was still very close to the British colonizer.

The reason why India is so close to a country that colonized its land is the benefits of colonial culture.

This kind of long-term colonial cultural aggression has made India even if it is independent, it is naturally close to the colonists, just like the **** on Wanwan Island.

He is also a crooked person who grew up under the colonial culture of the Japanese Kingdom, and those who grew up under this culture will inevitably be influenced by the culture of his childhood and become closer to the colonizers in his heart.

And Li Mu wants to learn the British colonial policy, so that the people of the Tang Dynasty can begin to receive Tang culture and education from an early age.

Not only that, Li Mu was more absolutely thorough than the British colonial policy.

After the people of the Wa Kingdom were placed under separate residence, Li Mu issued another decree in the name of the Sakura Female Emperor and the Regent.

That is.

"The Sakura Lady Emperor and the Prince Regent asked the people of the Wa Kingdom to start learning the Tang Dynasty script, and that there should be no items related to the Wa script on their residences, and that all items that could record the Wa script should be handed over and destroyed in a centralized manner."

That's right, this is a Japanese version of book burning.

At the same time, Li Mu also ordered that all sculptures or stone carvings with words in the territory of the Wa Kingdom should be destroyed immediately once they are found.

The words carved on the mountain cannot be destroyed, so a large amount of black powder is used to blow up the mountain, in short, there can be no anything about the Japanese language in the Japanese country, and the only energy that can appear is the writing of the Tang Dynasty.

For this reason, Li Mu sent thirty female students from the Asuka Okamoto Palace to the girls' castle to educate these underage girls ideologically, as well as to carry out the same education as Orino Noko.

The boys were also in the city, Li Mu sent fifty male students from the Quanzhou Navy Division to carry out ideological militarized management of these underage boys.

Even so, Li Mu still felt that it was not good, and the ideological control of the Wa Kingdom had not yet reached its peak, although ideological education had already started from the baby.

It's still not enough, for the sake of insurance, Li Mu feels that it is necessary to add two safety locks to this ideological transformation.

The first safety lock is the thought of Buddhism, Li Mu asked Mei'er to transport a lot of Buddhist scriptures from the Tang Dynasty, these Buddhist scriptures are those who are the evil of this life is the retribution of the previous life.

The bitter consequences of this life are the causes of those committed in previous lives.

In short, there is only one truth in these Buddhist scriptures, which tells the children and people of the Japanese kingdom that all the suffering they have suffered in this life is because of the retribution they suffered in their previous lives.

Maybe it's time, right?

Therefore, they need to enjoy this suffering and atone for their sins in this life, so that they can be redeemed in the next life and have a good future life.

In addition to this lock, Li Mu also prepared another lock for the population of the Japanese country.

This lock also comes from India, the birthplace of Buddhism and the largest British colony, and Li Mu quoted the core system of Hinduism in his ideological management of the Wa Kingdom.

That is, the caste system that impressed him.

The reason why Li Mu is so impressed by India's caste system is entirely because of the fame of New Delhi, the capital of India, but New Delhi is not a good reputation.

Because of this reputation, Li Mu knew that the Hindu caste system had such a deep influence on India, so deep that if he broke the law in time, he would be easily forgiven.

It is simply because the caste of the offender is higher than that of the victim.

This kind of system surprised Li Mu, because he completely divided the entire grassroots of Indian society and formed a pyramid-like system.

Under this system, those who are at the top will always be at the top, and those at the bottom will always be at the bottom, and those who are engaged in will always be engaged in this industry, and even future generations cannot change it.

That is to say, if under the Indian caste system, a Qinglou woman gives birth to a girl, no matter how good her talent is, then according to the caste, this girl can only be a Qinglou woman, and cannot do anything else, even if she does the same level of occupation as the Qinglou woman, it is against the caste system.

And Li Mu wanted to use this caste system among the people of the Japanese State.

In this way, karma in Buddhism, the Tang Dynasty, and the Hindu caste system, coupled with Li Mu's differentiated residential management, will be a final solution for the long-term enslavement of the Japanese people.

In order to cooperate with the caste system, Li Mu thought to all the population of the Wa Kingdom, removing the Orino Naiko in the Asuka Okamoto Palace, after all, she was the female emperor of the Wa Kingdom.

It was Li Mu's first line of defense to control the Wa Kingdom.

Divide all the adult males of the Wa Kingdom into slave laborers, and name the two cities where the adult males live, the left/right cities of the slaves, which means that as long as all the male men of the Wa Kingdom enter these two cities, they have only one occupation, that is, hard labor.

All the women of the Japanese country are divided into the lowly and the lowly, and the lowly ones are the women of the Japanese country who are in the middle and upper appearance, and enter the left/right city of the lowly, and the ones located in the right city are the top ones, and they will be trained as Japanese maids.

The lowly people with medium appearance are the most numerous, living in the left city of the lowly, they have two occupations or tasks, one is responsible for a large number of light industrial production, when they reach a certain age, they will be sent to the welfare city and the lowly to continue the seeds for the Japanese state, and then return to the left city of the lowly.

The lowly breeders live in the welfare city and the nursery city, and are responsible for continuing the vitality of the Japanese state, providing fresh seeds for the women's city and the men's city, and when the seeds in the women's city and the men's city mature, they will distribute their occupations.

Men have only one occupation, the hard laborer, while the women will be more divided according to their appearance, the lowly and the lowly.

When Li Mu completed the differentiated management of all the people of the Wa State and defined his occupation, he began to mine the gold and silver mountains of the Wa State.

Under the supervision of the Quanzhou sailors, a large amount of explosives were used to exploit the gold and silver mountains for huge profits, and the lowest level of hard labor was the Japanese slaves who had been characterized as hard laborers.

At the same time, Li Mu also opened up the trade and trade of the Wa Kingdom, and at this time, Li Mu discovered that he was not only the largest power on the Wa Island, but also the largest gold and silver miner, and the only slave trader.

After the affairs on the island were basically completed, Li Mu asked the cyborgs to castrate 10,000 laborers, and prepare to load the ship and send it to another island according to his instructions to cut timber for him.

However, in order to ensure the strength of the laborers, Li Mu was not completely castrated, at least two eggs were still there.

The reason why Li Muhui castrated these 10,000 laborers was to prevent them from multiplying outside, after all, there is such a saying, give me a woman, and I can create a race.

What if because of Li Mu's negligence, let these laborers create a new Japanese slave tribe outside, wouldn't it be a sin.

Therefore, in order to ensure this, Li Mu ordered the Quanzhou sailors that all the Japanese slaves who left the island must be castrated.

In addition, in order to prevent the Japanese slaves from leaving the island without authorization, no ships were allowed to be owned on the island, not even sampans, and any merchant ships entering the island could only enter and exit the port controlled by the Quanzhou sailors.

The Quanzhou Navy would have a fleet to carry out a comprehensive cruise of Wajima, and if any merchant ships were found to have landed elsewhere, they would either be warned or sunk.

After settling the matter of Wajima, Li Mu left 20,000 Quanzhou sailors and two-thirds of the flying clippers in Wajima, responsible for guarding Wadao and protecting the safety of the sea areas near Wajima.

The remaining 10,000 Quanzhou sailors and one-third of the ships returned to Mawei Port, and after repairs, they began to take charge of the task of protecting the ships of the Quanzhou Chamber of Commerce, as well as training new Quanzhou sailors.

And Li Mu left Wadao with the Muhai and went to the place where the 10,000 castrations were felling. (To be continued.) )