"Xuandu, you are so nosy. The pen "Fun" Pavilion www.biquge.info trip to this troubled water. Manjushri no longer had compassion on his face at this time, and his face was as hideous as a rakshasa.

Xuandu crossed into the two true qi in the bodies of the Golden Light Immortal and the Spirit Tooth Immortal, and pushed the two of them to the side of the Feather Wing Immortal, and then said to Manjushri Bodhisattva: "As Er, you dare to call the Poor Dao Dharma in front of the Poor Dao. Don't forget who you are. Manjushri and Fuxian were furious when they heard this. The three of them are all third-generation disciples of Xuanmen, and of course they are commensurate with Taoist brothers. But helplessly, the two were regarded as apostate villains by Sanqing Taoism. He despises his Buddhist identity. This incident became a sore spot in the hearts of the two.

"Okay, Xuandu. Since you want to meddle in this matter, then let me wait to see how powerful your Dao Sect True Cultivation is. Manjushri's eyes flashed. The three flavors of Buddha on the body are prosperous. Sit down on the lotus platform and rise in the wind. With a sword in one hand and a book in the other. It is bound to fight to the death with Xuandu. And the Bodhisattva Fuxian standing on the side is also in front of the body of the Buddha Guang Dasheng will be in front of the Vajra Dharma. In his hand, he has the secret seal of the Vajra.

"I'd like to see what you can do?" Xuan is not an arrogant person, but he is also not a weak person. Attaining quasi-sainthood certainly has the dignity of quasi-sainthood. Unexpectedly, two Da Luo people who had not attained the path of quasi-sainthood would dare to provoke the majesty of quasi-saints. Even Xuandu is a good old man, and he can't bear this breath. I saw three green qi rushing out of the Xuandu mud pill to surround him, and two green lotuses appeared under his feet. A faint momentum pressed on the hearts of Manjushri and Puxian. Manjushri and Fuxian's faces changed, and the Dharma in their hands had already parried.

"The bodhisattva knows all the Dharma realms, all the worldly realms, and all the Dharma is like a void, with no thought, no beginning, and no two causes. All sentient beings, all Buddhas, and all Buddhas are like nothingness, with no action, no distinction, no difference. All meditations, all dharmas, all Buddha bodies are like voids, equal in the three worlds, unspeakable, unhindered. Bodhisattvas who practice emptiness and forbearance can realize that all the dharmas are undifferentiated; Strictly purify all Buddha kingdoms without having anything to rely on. Access to all paramitas, sit on all vajra seats, send all the sounds of the like, for all worlds, turn in *** and never lose time. "As soon as Fuxian Bodhisattva made a move, he used the most powerful air ninja technique among the ten ninjutsu. Suddenly, the faint golden light turned into invisible ripples. There is no sound in the space, and there is a golden flicker.

"Seeing emptiness, color and emptiness are the same, there is no harmony in the circle, a line of samadhi, and I am always happy." The Prajna Sutra in Manjushri's hand slowly rose with a sound of Buddha's voice. All kinds of scripture seals flew out of the scriptures, and the scriptures slowly dissolved into the void. I saw a picture in the void, which was a picture of Manjushri explaining the Buddha's teachings to the Buddhas. After the establishment of the Central Pure Land, the two Bodhisattvas Manjushri and Puxian were given many treasures by the Taoist to assist the Central Buddha Land. On the Huayan Buddhist Society, with its profound and supreme wisdom, he proclaimed the endless merits of the Buddhas, publicized the various practices and merits of the Buddhas, encouraged the public to develop bodhicitta and diligently seek the Buddha's path, and exhorted the public to get close to good knowledge and practice the special virtues of universal virtue. The shilling of 6,000 bhikshus will give birth to the supreme will, and the repetition will give order to countless sentient beings to develop bodhichitta together. And the boy of good fortune, who has developed bodhicitta and has been instructed by Manjushri, went south to visit 53 good knowledge, and served them one by one, and received the teachings. It can be said that the Central Pure Land has the scale it has today, and Manjushri has contributed a lot.

"Pudu sentient beings." The two bodhisattvas struck with both palms. I saw the combination of golden light and virtual image instantly turn into a Buddha realm. This Buddha realm is the two bodhisattvas of Manjushri and Puxian, who studied the five major Buddhas, the secret method of Buddha China. With the best power, great wisdom evolved. The Buddha realm evolved according to the appearance of the central Pure Land event. I saw that on the pure land, the golden light flowed, and countless temples and pagodas were all brilliant and dazzling. The sound of the Buddha rushed out from above the Pure Land, filling the air. Countless scriptures are condensed in the air, like real and illusory, like stars listed, and after spinning, they become a little golden light rain. Fall into the sea. In the golden light. A tall and magnificent floating temple, divided into seven layers. Dwelling in the center, there are countless Dingjia gods in all directions. Gong Cao Arhats, Bodhisattva Zen masters, and bhikshu Venerables are all sincerely reciting scriptures, bowing to the central floating temple, and each of them is surrounded by a faint circle of Buddha light behind their heads, all of them are eminent monks. The whole piece of pure land is shrouded in the light of the Buddha, the wonderful sound is varied, there are more heavenly dragons around, solemn and solemn, the heavenly maiden flies and scatters flowers, the sky falls, colorful like rain.

"I didn't expect the two of you to come to this understanding, and you actually used the power of the two of you to conjure up a Buddha China. I underestimated you. But it's a pity. Xuandu looked at the Buddha realm of Manjushri and Puxian.

On the floating massacre, there are two figures of Manjushri and Fuxian. Both of them are Baizhang Dharma bodies, looking down on Xuandu. Fuxian Bodhisattva sneered: "How can you say that you Xuandu Zhenren can break my Buddha China?" ”

Xuandu ignored the provocative words of the two and said: "Don't the two of them think that the qualification of sainthood is like the ravine between Taiyi Golden Immortal and Daluo Golden Immortal." It's really a child, and I don't know how thick the sky is. Now you are actually challenging me with the body of Da Luo, and not letting you see my Xuanmen** is not enough to convince you and others. "Xuandu is surrounded by blue light and generous, and the three green qi above his head soars into the sky. Stirring this Buddha land pure realm. In an instant, the atmosphere in the Buddha fruit changed.

The reason why the saint has endured thousands of eons is that cause and effect do not touch his body, and he is free between heaven and earth. It is because the true spirit of the saint is allowed by the way of heaven to be placed under the way of heaven. Under the cover of the Heavenly Dao, the body of the Great Dao of the Saint was damaged, and repairing it was only an instantaneous thing. Moreover, the cause and effect between heaven and earth will not be involved with the saints, unless the saints themselves provoke them.

After reaching the realm of immortals, there are scattered immortals (also known as earth immortals), and above them are heavenly immortals, golden immortals, Taiyi golden immortals, and Daluo golden immortals. And then there's the quasi-saint realm. From the realm of cultivating immortals, you can see the difference between the quasi-saint and the Da Luo Jin Immortal. The only difference in the last word is the distance between heaven and earth. Looking at the flood wilderness, there are many immortal cultivators at the level of Da Luo Jin Immortal, which can be described as weeds, and Da Luo Jin Immortal is no longer a few. And those who have attained the quasi-holy path are only those former guests and a few saint disciples in Zixiao Palace. Attaining the Quasi-Saint is the only way to the Mixed Yuan Dao, because by the time you attain the Quasi-Saint, your true spirit has already been recognized by the Heavenly Dao. It is protected by the way of heaven. But sometimes, even after you have attained the same rank, there is a difference between the upper and lower grades. It's like there are more Da Luo Jin Immortals like ants in the flood wilderness now, but the ones who have been standing at the top are the saint disciples who have attained the Da Luo Jin Immortal fruit position in the flood famine. It can be said that the same realm can withstand three or four later generations of Da Luo Jin Immortals. Not because of him, but because of the realm understanding in the flood and famine in ancient times, the law of the Great Dao is so obvious and clear. In addition, there are many favorable conditions for cultivation. Therefore, the ancient immortals far surpassed the immortals of later generations, whether in the realm or in the Tao. The same is true of quasi-saints. But if the quasi-saint is the last step to take, when he merges with the Heavenly Dao. Although without the help of the Great Dao Opportunity, he can't become a Mixed Yuan Saint. But your true spirit has been almost ethereal and hidden under the Heavenly Dao. Even if the saint wants to find your true spirit, it will take some means, and trying to kill you is not like crushing an ant. At that time, you were like a thin boy standing in front of a giant. Although it is impossible to be killed all at once, maybe he can be given a blow. (To be continued.) )