The arrival of Mericay, the goddess of the forest and the rangers, fills the sky and the earth with an abundance of light that is not visible to the naked eye, but only in arcane and psionic visions.

Mericay's arrival did not have the majestic momentum of the saint-druid's display of strength, but it was like a silent spring rain, silently spreading the light of green and hope throughout the field.

At this moment, the protagonists of this place are the incarnation of Saint Druid Solomon and the goddess of forests and rangers, Mericay. And Dugu Feng stood quietly aside, smiling and raising his hand, stroking the light that filled the entire field, savoring the endless natural divine power.

The divine power of the goddess of the forest and the ranger, like her priesthood, is as large, lush, and vibrant as the forest, and like the forest, under the surface of the verdant sea of trees, it gives birth to a huge ecological cycle.

The nine-star divine power, an important sign, is the self-proclaimed system, self-circulation, endless, and never exhausted. As the embodiment of the natural forest, her power circulates in the forest, and naturally brings with it the characteristics of an ecological cycle in the forest, majestic, lush, profound, complex, and vibrant, which is the distinctive feature of her divine power.

Although the power of the Holy Druid is vast, and the transformation between earth, water, fire, scenery and darkness is ingenious, compared with the divine power of the forest and the Ranger Goddess, it seems to be rough and less sophisticated, the system is successful but not complex enough, and the field is wide but not deep enough.

Although the goddess of the forest and the ranger is only a god with medium divine power, thousands of years of cultivation in the field of divine power, as well as the superiority of the gods of nature in the field of divine power over the gods of humane belief in the power cycle, have made her go a long way in the exploration of the essence of divine power.

At least, in Dugu Feng's taste, the divine power of the forest and the ranger goddess is much higher than the divine power quality of the same medium divine power Bal, and it has almost completely escaped the shackles of faith, and only relying on nature and the forest can maintain the cycle of its divine power.

"The natural primordial gods really have a great advantage over the humane belief gods in terms of power comprehension!"

Dugu Feng thought so, and couldn't help but sigh secretly. The path of the gods is extremely secret and unknown in this world. However, in the main god space, it has been studied and explored by countless powerhouses, forming a systematic and extensive system.

Just as the power of the Immortal Dao is roughly summarized as the five immortals of heaven, earth, man, gods, and ghosts, the gods of the Shinto are also divided into several types according to their different natures, such as the natural primordial gods, the humane belief gods, the law force gods, the philosophical concept gods, and the chaotic and unenlightened gods.

These classifications almost cover most of the Shinto system, excluding the overly lofty philosophical concepts of God and Chaos God for the time being, the three gods of nature, humane belief gods, and law force gods are basically the mainstream of one world.

The so-called primordial gods of nature are gods of nature such as Sivannas, the goddess of nature, Mericay, the goddess of the forest, furious gods such as Talos, the lord of the storm, Amberi, the goddess of the sea, and the goddess of the earth, Amanata, the god of the sun, and the main gods of the four elements, and the gods of the incarnation of natural phenomena and things, such as the goddess of the night, Shar, the goddess of the moon, and Suren, the goddess of the moon.

These gods generally represent the embodiment and personification of natural phenomena and things, and they themselves are the embodiment of nature, forests, storms, oceans, earth, the sun, the elements, the night, the moon, and so on, so their power has little to do with the belief of living beings, but mainly comes from natural phenomena and the primordial power of the world. * Politics, commerce, war, revenge, murder, craft, art, music, knowledge, etc., are all gods that can only be born in the social activities of intelligent beings.

Therefore, humane belief in gods is more dependent on the social activities and beliefs of humane beings, and derives power from social phenomena and the beliefs of sentient beings, and due to the relative abstraction and single-mindedness of social phenomena, the humane belief gods are far inferior to the primitive gods incarnated by nature in the development of the essence of divine power.

However, the ruler is longer and the inch is shorter. Humane belief in the gods in the understanding and development of the essence of divine power is not as good as the natural primordial gods, but the gods of faith, which are closely related to humane civilization, far exceed the natural primordial gods in the speed of accumulation of strength and wisdom, as long as the civilization and number of intelligent beings continue to grow, and the power of faith continues to accumulate, the power of humane belief in the gods can rise and continue to make rapid progress.

Moreover, as a god of belief that is closely related to humanity, the belief in gods has also inherited the characteristics of humane gatherings to a certain extent, compared with the natural primitive gods, who can only rely on their own wisdom to understand and develop their divine powers, humane belief in gods can rely on the wisdom of believers and mortals, draw the essence of wisdom from mortal scholars and sages, and constantly expand and enrich their own divine power and the scope of their priesthood. This is something that cannot be compared with the primordial gods of nature.

Most of the gods in the world of Faeron belong to the category of natural primitive gods and humane gods, but because of the contradictions between mortals and gods in this world, the ups and downs of civilization have been caused by the rise and fall of civilization like the periodic law of dynasties, and it has always remained in a backward medieval era, so the research of humane belief in gods and beliefs is still in a relatively backward stage, and the gods of belief have not really been transformed into humane gods, and they are far inferior to the primordial gods incarnated by nature in terms of independence of power.

However, there is no unbridgeable gap between the primitive gods of nature and the gods of humane beliefs, just as death includes the death of the belief of all beings and the death of natural phenomena, and killing includes the murder and killing of human society and the killing of natural phenomena, many natural phenomena themselves contain the beliefs of human society, and the two are confused and even integrated with each other, and are not distinct.

Melicay, the goddess of the forest and the rangers, is one such goddess who combines the characteristics of both gods, she is both the embodiment of the forest in nature and the goddess of the ranger as the human rangers believe, and her path is also a path of balance and harmony between pure nature and human civilization.

Therefore, she maintains a cautious eye on the emergence of any strong person who has the potential to upset the balance between natural and civilized society.

"Such a powerful and pure force of nature, Lord Saint Druid, you have indeed been favored by nature."

The goddess of the forest and the rangers walked barefoot on the grass with a smile and said softly: "Your behavior is admirable, your strength is amazing, I hope to talk to you about nature and the problems of this world." ”

"It's an honor to meet you, Your Highness!"

Saint Druid Solomon bowed slightly, greeted the lord of the forest, and said, "Your Highness Merlice, I am going to plant the Tree of Life here, supplemented by the power of the Altar of Nature, to rejuvenate the mountains and the entire Supreme Wasteland. ”

"It's a pleasure to see the natural rejuvenation of trauma!" The goddess of the forest and the ranger nodded slightly, and said with a smile: "However, my earthly incarnation is not here, and the incarnation formed by divine power can only last for a while. So, to make a long story short, I'd like to hear about your understanding of nature and the path you're taking. ”

The eyes of the goddess of the forest and the ranger looked at St. Druid Solomon calmly, in the eyes of the goddess, the transparent and pure flame burned on St. Druid Solomon's body, the four elements of earth, water, fire and wind, as well as the power of light and darkness reached a perfect balance in his body, the power of nature favored her, and as soon as the power from the four elemental planes fell on his body, it quietly floated down and turned into a dot of natural spirits.

This is an indescribable power, not a divine fire, but it has the same level as divine power, in a high degree of cohesion and purity, and is integrated with nature.

There is no doubt that this is an extremely powerful being, and has been favored by nature, as long as he wants, he can ignite the divine fire at any time and become a god according to the laws and order of this world.

The gods are extremely sensitive to faith and the order of divine power, and the gods of nature, as representatives of the natural forces of this world, are naturally very wary of external natural forces, and the advent of the goddess of the forest and the ranger today is to observe and examine St. Druid Solomon, observe his path, and have decided whether to accept or expel this strong man who has reached an unprecedented level on the path of the druid.

"I'm from the world of Azeroth, a world of calamities!"

Saint Druid pondered for a moment, smiled slightly, and said confidently and calmly: "Magic, plagues, scourge legions, demons, and even the Titans of Chaos, all kinds of tyrannical forces are raging in the world of Azeroth, turning nature into a thousand holes...... I grew up in a world where I was exposed to nature's paths......"

“…… I believe that nature is a repetitive cycle from birth to death, and if this process is unfolded, the simplest arrangement is light, water, wind, fire, earth, and darkness. Light represents the beginning of life, water is the nourishment and recovery, wind is the flexible growth, fire is the enthusiasm and vitality, the earth is the silence of the twilight, and the darkness is the end of death. And when darkness is precipitated and accumulated, reaching its extreme, it transforms from one extreme to another, into light, and then a new cycle begins......"

The gods cannot lie to each other, and the divine power itself will judge the truth of the words. St. Druid Solomon tells his path and demonstrates his power with his actions.

The surrounding power on his body changed like flowing water, and the translucent green light band gradually turned into a silver as bright as water, and even those life spirits were quiet and calm, emitting a dazzling light like a silver star, becoming cold and majestic.