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Full text of the Heart Sutra:

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. For nothing, Bodhisattva. According to Prajnaparamita, the mind is unhindered. There is no obstacle, no terror. Stay away from upside-down dreams, nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, we know that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra that can remove all suffering. It's true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth of the Buddha

If mortals want to survive suffering, life and death, and become enlightened, they must start from their own hearts. But to understand one's own mind, it is enough to rely on these two hundred and sixty words. But I don't understand the truth of emptiness, and I can't understand the appearance of my own mind. This sutra is mainly about the principle of emptiness. It's not the emptiness that the world says, it's the cessation of emptiness, and they misunderstand the Dharma because it's negative and self-conscious. This is now divided into seven paragraphs, which are explained word by word in the vernacular. so that the world may understand the true meaning of emptiness, so that they will not be mistaken into creating karma. In this way, all suffering can be stopped, and great compassion can be developed to save the world. Proving the great usefulness of Buddhism in society is the only magic weapon for developing the great harmony of the world.

Prajna is Sanskrit. Our country is called Great Wisdom. Because it is difficult to understand the meaning of Chinese characters, the original text is still used. And respect these words, so I don't translate them. This prajna is all about the wonderful use of the mind. From the Buddha to all sentient beings, all of them have become Buddhas, living and dying, and suffering from it. As for its nature, it is an immortal Vajra; As for its appearance, it is a formless reality; In terms of its wonderfulness, it is an unfathomable wonder. This prajna is shared by everyone, and the Buddha and all sentient beings are equal; However, the Buddha is enlightened, and sentient beings are blind to ignorance. As for the two words of Prajna, there are many words in the explanation, when the cloud "reaches the worldly Dharma and produces the worldly Dharma, it is unhindered, it is just right, and it does not grasp the great wisdom of the Dharma." "In order to fulfill its righteousness. Because the Dharma and people in the world and so on are all Dharma. The Buddha is enlightened and can realize all the human feelings and sophistication in the world. Only when humanity is exhausted can we become a Buddha. In short, entering the world and being born is just one mind, upside down troubles, greed, hatred and obsession, which is the mind of all beings in the six realms; If you can be empty and free and not stubborn, it is the mind of a Buddha and Bodhisattva. Therefore, when the Dharma is gone, there is no Dharma; Departing from Prajna, there is only a share of iniquity and suffering.

[Polo] said the other side; Because there is a degree word, it is assumed that there is a river of life and death, and sentient beings are on this bank of suffering, and they have to spend time on the other side of purity, which is used as a metaphor, not that there is really this shore and the other side.

"Honey" means to arrive, and it means to reach the fruit position. The fruition is ultimate nirvana, and nirvana is purity.

[Many] is the meaning of the above. To the other shore is the end. Now there are five steps: the first step is on this shore; The second step into the stream is to get off the ferry, the person who has just started his heart, and he is also the first fruit of Arhat; The third step is the middle stream, where the boat is in the middle of the river, such as the sound of the fate; The fourth step is to the other side, which is a bodhisattva below the ten earths, and it is not the end of the day; When you go ashore in the fifth step, you will give up the boat, that is, you will give up the Dharma view, sweep away the attachment, and become the unhindered Bodhisattva and Buddha.

What is the heart? It is a shadow, and it cannot be said that there is, and it cannot be said that there is nothing: so the formless segment is nothing but the six roots (eyes, ears, nose, tongue, body, and mind) and the six dusts (color, sound, fragrance, taste, touch, and dharma) that are relative to each other, and they are called the six consciousnesses (eye, ear, nose, tongue, body, and consciousness), so they are gathered. It is the phantom of the mind and the external environment, that is, the phantom mind; The truth that arises from the heart is called the magic law; Holding on to an illusion becomes an illusion, and when it matures, there are six realms of life and death. But it is the illusory mind that causes this life and death, and those who want to open the wisdom of prajna to get rid of life and death still have to use this illusory mind; Becoming a Buddha (Nirvana) is also using this illusory mind, since you know that it is illusory, then there is an illusory mind that causes the illusionary dharma, all personnel and so on, and the six realms of life and death Nirvana, is it not the same as illusory? From this, it can be felt that there was no life and death, and it was all unjust. If there is no birth and death, there is no need for Nirvana, so this is the meaning of emptiness in the emptiness of the Dharma, Nirvana, life and death, etc. But why do you want to be so delusional? This is a last resort for beginners to say, in fact, the mind does not exist at all, it cannot be obtained, and what is the difference between truth and falsehood? However, the illusion cannot be removed, and all the illusionary use in personnel cannot be abolished, so the power is really delusional. Sincerity is a heartless heart, so why is it called a heartless heart? That is, when there is no thought, and the perception of seeing and hearing is still there, but there is no difference, and it is still unmoving, this is the true heart; If you think about it together, you can separate people, and you can not turn your mind upside down, nor wander from one realm to another, and suddenly return to the original position of no heart, this is still sincere. As for the wandering, I gradually went astray, this name is delusional, but the body should not be lost. This Heart Sutra will teach you the method of enlightenment, and use wisdom to observe what is the mind? What is suffering? And how to return to the original position of purifying and extinguishing the mindless mind? That's why it's called the Prajnaparamita Heart Sutra.

The Sutra has many meanings: for example, "the way" that indicates us to return to the path of our true heart; "Law", all methods; "Through", through the righteousness before and after; "Deed" fits everyone's machine and the reason of each thing, and there are several interpretations. Now the two hundred and sixty words are the literal prajna, which shows us the way to contemplate the prajna. If we do this, we will actually confirm that what is like this is the end, and it will never be out of the minds of sentient beings, so the sutra is completely referential.

(To be continued.) )