Under the cypress tree where the huge bird's nest is located, a white deer is lying aside, and when the white deer sees the Wuchao Zen Master falling to the ground, he actually brings a wild flower and gently rubs the ankle of the Wuchao Zen Master.

There is a cute little monkey that looks like it came out of the cartoon, a mascot, the little monkey is holding a mountain fruit with crystal dew drops in his hand, and the little monkey looks up at the old Zen master, which is really cute.

I heard a few pleasant birdsongs on the trees, which turned out to be Qingluan, colorful phoenixes, cranes, golden pheasants, and a few auspicious birds frolicking among the branches.

Good guy, this appearance is okay, you say that if you are not a Buddha, I don't believe it.

I looked at the little monkey, and then at the great sage of our family, alas, the same monkey, Wukong, you look at how people grow, learn a little!

I rode my horse, got off my horse, and came forward to worship.

Zen Master Wuchao hurriedly came over and picked me up, and said, "Holy monk, please get up, unwelcome, unwelcome." ”

Zhu Bajie put down his burden, and also stepped forward to salute and greeted: "Old Zen master, it's done." ”

Zen Master Wuchao looked at Zhu Bajie with a surprised expression and asked, "Are you a Fuling Mountain Pig Gangguana, how can you have such a great fate and have to walk with the holy monk?"

Hey, old fairy, I think you've done a bit too much, you didn't ask anything to know that I was a holy monk, would you not know why Zhu Bajie had the fate to follow me?

Zhu Bajie said: "The year before last, I was persuaded by Guanyin Bodhisattva to be kind, and I am willing to be an apprentice with him." ”

You pig's head, it's so simple, it seems that we are very harmonious with each other, and after meeting and saying hello, we formed a team to learn from the scriptures.

Wuchao Zen Master was overjoyed and said, "Good, good, good!"

After saying that, Wuchao Zen Master turned to Sun Wukong and asked, "Who is this?"

Sun Wukong smiled: "How can this old Zen recognize him, but not me?"

The Zen master said: "Because I don't know the ear." ”

What are you kidding, you haven't heard of Sun Wukong?, even the Jade Emperor, the Lord of the Heavens, and the Buddha of the Western Heavens, Shakyamuni, knows Sun Wukong, and you actually say you don't know!

I introduced: "He is my eldest apprentice, Sun Wukong. ”

Zen Master Wuchao smiled and said, "Etiquette, etiquette." ”

In fact, I can see that he is pretending not to know who Sun Wukong is, and he is a bit deliberately putting on a show.

But it's also true, why do people have to know you as a monster, those who know Sun Wukong's reputation may be those demons on the ground, and those who know Zhu Bajie may be high gods, after all, the circle of communication is different.

I bowed to Wuchao Zen Master again and asked, "May I ask where is the Xitian Great Leiyin Temple, and how many miles are there?"

Wuchao Zen Master waved his hand and said, "Far miles! Far miles! It's just that there are many tigers and leopards on the road, and it is difficult to walk." ”

Nonsense, I don't know if the road is not easy to walk, and there are tigers and leopards, and monsters, I just want to ask how far there is still to go.

I continued, "How far is that?"

Wuchao Zen Master smiled and said: "Although the road is long, there must be a day when it will come, but it is only a miasma that cannot be eliminated. ”

This is also true, to say that people are Zen masters, any sentence is full of philosophy.

I nodded thoughtfully.

Zen Master Wuchao continued: "I have a volume of the Sutra of Many Hearts, with fifty-four sentences and a total of two hundred and seven crosses. If you encounter a miasma, but recite this sutra, there is no harm. ”

Hey, before this arrives in the West Heaven, there will be a Buddha to preach the scriptures, okay, I don't pick or pick up, just give it.

Zen Master Wuchao recited this multi-heart sutra with only two hundred and seven crosses, and it was not difficult to remember, but I remembered it after listening to it only once.

After teaching this sutra, Zen Master Wuchao turned around and was about to go back to the Bird's Nest. No, since you are so generous, you passed a scripture to me, can't you give me a guide to the way forward, it seems that you also know how the West Heaven goes, say it, let me have a bottom in my heart.

In a hurry, I actually stretched out my hand and pulled Lafayette, who had already stepped on the auspicious clouds and was about to take off, "Zen Master, this road ...... in the future."

Before I finished speaking, Zen Master Wuchao smiled and said, "The road is not difficult, listen to my instructions: thousands of mountains and thousands of rivers are deep, and there are many miasma and many demons." If you encounter a cliff, rest assured that you will be terrified. Walk to Moore Rock and follow the footsteps sideways. Carefully in the black pine forest, the demon fox intercepts the road. The elves are full of cities, and the demon lord Yingshan lives. The tiger sits in the piano hall, and the blue wolf is the main book. Lions and elephants are kings, and tigers and leopards are kings. The wild boar carries the burden, and the water monster meets in front. The old stone monkey for many years, there is anger. You ask the acquaintance, and he knows the way to the west. ”

I'm going, it's not difficult to go, I heard you say that the road I took before was simply a free highway, fast and steady, and 80% of your simple words are talking about the monsters on the road behind.

What kind of tiger sits in the piano hall, is it talking about General Yin, no, the one where General Yin sits is called a pit.

I don't know what the first few sentences are talking about, but the wild boar carrying the burden in the back, what it means to meet the water monster in front of me, isn't the wild boar next to me, the water monster in front, that must be the sand of the quicksand river.

And the last multi-year-old stone monkey must refer to Sun Wukong, not to mention how many years, the stone monkey I know is only Sun Wukong.

What he said was that Sun Wukong was angry now, perhaps, a pig demon who didn't know what crime he was demoted to the mortal world for what crime had a master's acquaintance, and his Monkey King, who had made trouble in the Heavenly Palace, was actually said to be unknowable, and he would definitely be a little unhappy.

And this last sentence is a word in the word, with a mockery.

You ask the acquaintance, and he knows the way to the west. What do you mean, that is, I don't know this person, if you do, you can ask him, he knows how to go to the western sky. Both inside and outside the words are deliberately mocking Sun Wukong for not being famous.

Sun Wukong, he does know how to go to the West Tianling Mountain, but he knows that it is the road of Xiaohan in the sky, and the somersault cloud is coming in an instant, what does it have to do with me, the white dragon horse's hooves facing west.

Speaking of the hoof facing west, some people will say that the horse's hoof is facing backwards, and facing west means going east. Actually, no, I think the author of the word means that the white dragon horse's hooves are heading west.

Listening to the meaning of Zen Master Wuchao's words, it is for me not to care how far the road is, anyway, there are a lot of demons and monsters, but there will be three helpers around me, the wild boar water monster and the old stone monkey, and naturally there are acquaintances to guide the way.

The wild boar water monster refers to the pig Wuneng and Sha Wujing, which should be very simple to judge from the appearance, but how do you see the old stone monkey, Sun Wukong now looks like a skeleton zombie monkey, which point looks like a stone monkey.

Wuchao Zen Master can say the three words of the old stone monkey, which means that he still knows the details of Sun Wukong, but he deliberately said that he has not heard of it.

What's even more interesting is that this Wuchao Zen Master actually knows that I will encounter a water monster Sha Wujing in front of me, which is a bit of an unpredictable prophet.

If anyone knows that there will be three of my Tang monks, and know in detail which three apprentices there are, it should be Guanyin Bodhisattva, Hui'an Xing, and Guanyin Bodhisattva's boss Buddha Shakyamuni.

Guanyin Bodhisattva and Hui'an Walker know which three monsters it is, that's because this brother is the one they chose, if you know, it's because Guanyin Bodhisattva has chosen the person to learn the scriptures, and he will definitely go back to Lingshan to find the task of reporting work.

Therefore, if this Wuchao Zen Master does not really have the ability to predict the future, then it must be one of the three people who has changed.

I've seen Hui'an Walkers, although I haven't thought of them, but I can find some clues through the subtleties of a person's speech and demeanor, just like before I was able to recognize the changes of Hui'an Walkers.

The Wuchao Zen Master in front of me is approachable, funny, and naturally free, which I have never seen in Hui'an Walkers.

Of course, the Buddha can see through the three thousand worlds, but I don't think he will personally intervene in the matter of learning the scriptures, after all, I am going to the Buddha to seek the scriptures, and the test is my perseverance and patience.

Therefore, I think that the Wuchao Zen Master is very likely to be the Guanyin Bodhisattva who changed.

Guanyin Bodhisattva has 33 Dharma Phases, but as far as I know, among these 33 Dharma Phases, there is no image of a Zen master who feels a little like an old urchin.

Could it be that this is a character that Guanyin Bodhisattva has been hiding?

Just like many public figures, Guanyin Bodhisattva's influence in others can definitely be comparable to those gods of Taoism, and even far more than my Buddha Rulai, and Guanyin Bodhisattva has always been a solemn image of universal sentient beings, great compassion, at this time Wuchao Zen Master is indeed not suitable as a god and Buddha worshiped by the people.

Perhaps this is why he is called a Zen master rather than a bodhisattva Buddha.

Looking at the "Sutra of Many Hearts" that Zen Master Wuchao just taught me, in fact, the reason why I was able to memorize the two hundred and seven crosses of the short sutra after listening to it only once was mainly because I had heard this scripture in my previous life, but I did not deliberately recite it in my previous life.

"Prajnaparamita Heart Sutra", this is the name of "Prajnaparamita Heart Sutra" in my previous life, some singers and even mages who are very popular on the Internet will sing this Heart Sutra.

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true for the thought and action.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no knowledge, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old age, no old age, no suffering, no wisdom, and no gain.

With no attainment, Bodhisattva, according to Prajnaparamita, has no attachments, no attachments, no fears, is far from upside-down dreams, and attains nirvana.

The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.

Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha.

Let's look at the first sentence first, Guanyin Bodhisattva, who is Guanyin, in fact, Guanyin Bodhisattva, is one of the Dharma bodies of Guanyin Bodhisattva.

This unrestrained freedom is reflected very thoroughly in Wuchao Zen Master, otherwise, how could anyone build a bird's nest in a tree to live.

But if it is said that Wuchao Zen Master is Guanyin Bodhisattva, then why didn't he know Zhu Bajie when he met Zhu Bajie in Fuling Mountain before, and deliberately pretended to be? Obviously, Zhu Bajie knew Wuchao Zen Master when he first became a demon, and Guanyin Bodhisattva didn't know about Zhu Bajie until he was on foot to find someone who learned scriptures.

After pondering back and forth, I can't figure out what this Wuchao Zen Master is.

Regardless of whether this Wuchao Zen Master is Guanyin Bodhisattva or not, or he is the big bird that has become a jing, in short, he is really a monk who has attained the Tao, and the multi-heart sutra he taught me has indeed made me gain something.

Although it is only a short 200-odd words, it makes me feel that this is a genuine scripture, no worse than the Mahayana scriptures of the Three Tibetan Mahayana scriptures in the Western Heavens.

Judging from the name alone, the Prajnaparamita Heart Sutra can be understood in four parts.

Prajna means supreme wisdom, the wisdom of truthfully knowing the origin of all things and all things.

Polo is a state of transcendence from birth and death, which is what we call the other side, nirvana.

Mido, reach above.

Together, only the great wisdom of truthfully recognizing the ultimate perfection of all things and the origin of all things can enable a practitioner to reach the other side of nirvana beyond birth and death.