In ancient times, various sects were suspicious of each other and formulated various strict rules and regulations, resulting in many secret methods being lost in the long river of time until they completely disappeared from this world. Pen & Fun & Pavilion www.biquge.info

At that time, the aura was strong, geniuses were produced, and all kinds of strange secret methods were constantly developed, so people at that time did not understand the harm of the rules and regulations of the sect, but felt very good, but in the era of the end of the law, any sect was always facing the danger of disappearing, so the inheritance of the sect was very important, and gradually the exchanges between the various sects became more and more frequent, especially the spell sharing brought about by marriage, so that the spells of some sects became no longer so mysterious, and some new sects were also bred under this continuous union.

The Dharma Weapon Sect is a more representative sect in the end of the Dharma era, and the parents of its founding ancestor are two different sects, one is the Tiangang Gate, and the other is the Imperial Weapon Gate, so the ancestor has refined two kinds of spells since he was a child, and then founded the Dharma Sect in Kunlun, and fused the Qimen Dunjia and the Five Elements Technique, etc., so in terms of the power of the spell alone, the Dharma Weapon Sect is not much worse than the Xiaoyao School.

Xue Chen worshiped under the Xuyi Zhenren Sect, and naturally became a disciple of the third generation, at present, there are four disciples of the second generation of the Dharma Weapon Sect, and there are only six disciples of the third generation including Xue Chen, and there are no disciples of the first generation.

Feiyun Lei is now in his thirties, different from the white faces of other Fang Shi, Feiyun Lei not only has dark skin but also has the same big beard as Yan Chixia, a pair of copper bell leopard eyes are glaring, and he looks fierce and vicious.

In fact, Feiyun Lei was a kind and very patient senior brother, and when Xue Chen encountered many cultivation problems, he was able to patiently explain and guide.

And Xue Chen's cultivation of the Magic Weapon Sect's mental method completely understood the difference between the monks in the world of A Chinese Ghost Story and the monks he knew.

First of all, in terms of the purpose of cultivation, the monks in the world of A Chinese Ghost Story pursue the purpose of subduing demons and subduing demons and relieving the common people, and not for the purpose of immortality, while although the monks in Xue Chen's cognition also subdue demons and subduing demons, they are more interested in seeking the way of immortality.

Secondly, in terms of mental methods, compared with the mental methods of the Dharma Weapon Sect and the mental methods of the Feihong Sword Sect in the mundane, there is no difference in nature, the only difference is that there is a huge difference in the way it is used, and this difference also leads to the difference between cultivators and Jianghu martial artists.

At the beginning, Xue Chen used the true qi of the Feihong Mind Method to condense the true yuan, and now it seems to be a very ridiculous thing, as far as the condensation of the true yuan is concerned, after the magic of the Dharma Sect is operational, it can bypass the true qi link and directly condense the true yuan, and the true yuan has a total of six colors, from high to low, they are gold yuan, purple yuan, orange yuan, red yuan, blue yuan, and green yuan, the higher the level of the true yuan, the stronger the strength.

This also reminded Xue Chen that when he fought with Yan Chixia and Zhiqiu Yiye, Yan Chixia's color seemed to be red, while Zhiqiu Yiye's color was blue, although it was only a level apart, but there was a big gap in the strength of the two.

According to Feiyun Lei, now the highest cultivation in the entire Kunlun is the head of the Xiaoyao Sect, and he has cultivated to the Purple Yuan Realm.

And it is not easy to improve the level of the true yuan, each level of the true yuan also has three small realms, which are the lower yuan period, the middle yuan period, and the upper yuan period, and only by breaking through the upper yuan period can you change the color of the true yuan through cultivation.

Now Xue Chen's cultivation of the True Yuan is not more than a year, and the cultivation of the orthodox Dao method of the Dharma Weapon Sect is not long, and his cultivation is naturally the lowest level of the Qingyuan Realm.

Even the lowest-level Qingyuan Realm, if supplemented by essence blood as a guide, is enough to release powerful spells and drive most of the divine weapons, essence blood is the foundation of life, if the user consumes all the essence blood to release a certain spell, its power may also be able to kill some enemies several levels higher than him.

There is also the drive of the magic weapon, in the world of A Chinese Ghost Story, the magic weapon does not recognize the master, but not recognizing the master does not mean that everyone can drive a certain magic weapon, here is the emphasis on karma, only people who have a fate with the magic weapon can drive, and fate has always been a mysterious and mysterious thing.

Xue Chen settled down in the Dharma Weapon Sect in this way, chopping wood, carrying water, and cooking every day, and then cultivating the method of true yuan operation and the preliminary practice of Tiangang spells and imperial weapon spells.

Two years have passed in the blink of an eye, and two years are enough time to change a lot, Zhiqiu Yiye and Fu Yuechi became Taoist couples in the Kunlun Carefree Sect a year ago, and the two were able to successfully marry Taoist couples thanks to a sloppy Fangshi, as for the name Xue Chen never knew, they all called him a sloppy Fangshi, and even the seniority was the same as the head of the family, in order to keep Zhiqiu Yiye from being under pressure, the sloppy Fangshi accepted apprentices from generation to generation, so that the two formed a good relationship.

Ning Caichen and Qingfeng returned to Hangzhou City to settle down after traveling, and the two opened a gallery specializing in selling all kinds of albums, and they also exchanged letters with Xue Chen and others many times during the period, and I heard that Qingfeng would be born soon.

And Xue Chen's most contact in the past two years, in addition to the fellow brothers of the Dharma Weapon Sect, is Shangguan Feixue, according to her, staying in the master has to follow the rules every day and is uncomfortable, or comfortable chatting with Xue Chen.

The relationship between the two gradually warmed up, Xue Chen knew that he was always going to leave this world, and Xue Chen only pretended not to know about the hazy feelings between the two, and the girl's reserve also made Shangguan Feixue unable to open his mouth.

Two years is enough for Xue Chen to master a lot of spells of the Magic Weapon Sect, among which Xue Chen's best is 'Tiangang Righteousness'.

"The vast and boundless, the universe is righteous, and the sky is dawning."

After Xue Chen finished drinking, he saw that his right index finger and middle finger merged into one, and a cyan Gang Qi burst out from his fingertips, hitting the waterhole not far away.

"Haoran is infinite, Qiankun is righteous, and Tiangang protects the body."

A cyan gang qi shield appeared out of thin air, wrapping Xue Chen inside, the strength of the defense of this gang qi Xue Chen has also experimented, unless it is a powerful bomb or missile, ordinary small bombs and bullets can't break through its defenses at all.

'Tiangang Righteousness' has a total of seventy-two styles, each of which is extremely powerful and varied, but with the cultivation of learning a lot and miscellaneous, each disciple of the Dharma Weapon Sect can not practice more than twenty-four styles at most, this requirement seems to be harsh, but it is actually very practical, and Xue Chen's Tiangang righteousness has only learned nine styles in two years, namely Tiangang Dawn, Tiangang Demon, Tiangang Body Protection, Tiangang Dao Method, Qi Swallowing Mountains and Rivers, Tiangang Unity, Tiangang Guiding the Way, Tiangang Sealing Demons, and Tiangang Borrowing.

As for the law of the imperial weapon, only three styles are learned, namely: all things have spirits, yin and yang borrowing methods, and Wuji has the way, and these three styles can only be regarded as familiar, and the probability of success of the release is not high, and Xuyi Zhenren also sighed that Xue Chen has no talent for imperial weapons, which is a pity.

Now that the time to return is only a few months away, Xue Chen has to leave even if he is reluctant, otherwise if the key to energy is released, it is likely to endanger his life.

In addition to the Nine Heavenly Gang Methods and the Three Imperial Weapons Techniques that he had already learned, Xue Chen had also learned the useful Qimen Dunjia Techniques and the Five Elements Techniques, but he was not very proficient and needed to spend some time to explore.

When Xue Chen mentioned to Xuyi Zhenren that he needed to go out to practice, Xuyi Zhenren did not stop him, but readily agreed, and gave Xue Chen three magic weapons, which were as real magic weapons as Shangguan Feixue. One is nine golden runes, one is a gossip compass, and the other is an ancient book full of obscure scriptures, and the three magic weapons are all extremely powerful, and they are not a problem to deal with ordinary demons.

After saying goodbye to Xuyi Zhenren, Xue Chen said goodbye to his fellow disciples one by one, as for Shangguan Feixue, Xue Chen didn't know how to face her, and just quietly wrote a letter to inform him of the news of his departure and stepped out of the Dharma Weapon Sect.

Three months later, in an abandoned ancient mansion, Xue Chen slowly activated the key on his chest, and five years later, he returned again.