On the morning of the third day of this 'True Story', Xu Ran first led the primitive hunting team to the pear grove he encountered when he landed in the 'Flood Wilderness' world on the first day, and everyone picked a bag of wild pears and carried them back; To say that primitive people should be familiar with this deep forest, it seems that primitive people should lead the way when looking for fruit trees, but when Xu Ran asked the other party, the primitive leader was not sure that he would definitely be able to take it to the place, after all, they rarely went; So Xu Ran volunteered to lead the way, Xu Ran's memory is too good now, as long as it is the route he has passed, he will naturally remember the route in his mind, and his ability is still thanks to the results of exercising in the 'labyrinth'.

The process of picking pears is very simple, and primitive people don't have to climb trees; Xu Ran only needs to pick the pears on the branches, and then the primitive people can catch the pears that are starting to fall freely with their pockets under the tree, and this cooperation also improves the efficiency of Xu Ran's pear picking, and he no longer needs to use the way of spiritual power to hold the pears down from the tree.

During their pear picking, the dozens of monkeys in the pear grove were very dissatisfied, because primitive people were plundering the food of the monkeys; According to the introduction of the primitive leader, when they used to pick pears, they needed to climb the tree, and if there were monkeys at this time, these monkeys would attack the primitive people who climbed the tree, causing them casualties.

This time, because they didn't need to go up the tree, the monkeys didn't have much to do with them, at most they threw them with gnawed pear pits on the tree or directly with pears, as long as they were careful, this way did not pose a threat to them; Although there are more than 50 monkeys, there are more than a dozen of them, and each of them has a wooden stick in his hand, which is far from what this group of monkeys can deal with.

Another way the monkeys can do this is by screaming intimidating from the trees, which is a noise attack on them on the one hand, and may attract other predators in the forest on the other, thus posing a threat to primitive people; However, with Xu Ran by his side, primitive people can laugh at this danger; If they can free their hands, the beasts they attract are equivalent to the little fresh meat they have sent.

Speaking of which, Xu Ran can completely ignore these ineffective harassments of the monkeys, but in order to establish the tall image of the 'great god', he can't tolerate such unscrupulous harassment by the monkeys;

After doing this a few times, the monkeys in the group were silent and did not dare to make trouble anymore; Although the monkeys couldn't understand why such an unconscionable thing was happening, they also understood that there was a strange force controlling the scene, and it was not something they could resist. ’

Xu Ran is also not self-conscious, he did not kill all the monkeys, if he wants to say that he can let the monkeys collectively attack a certain monkey, in that case, there will definitely be a monkey tragedy.

On the way back and forth to pick pears, I also encountered large beasts, but they were all easily sent away by Xu Ran; Xu Ran is also a little glad about this, if these large beasts act collectively, Xu Ran may not be able to protect these primitive people, everyone is considerate, after all, these large beasts are big enough, just the inertia in high-speed running, it is possible to hit and injure people in time; And the spatial range of Xu Ran's spiritual force field is relatively not wide enough, for large-sized beasts, the early warning range is limited, and it may not be able to control all the large beasts at the same time.

Of course, he himself can rely on his agility to avoid unexpected collisions, but those primitive people may not be able to dodge everyone; And if the method of mass 'expulsion' instructions is adopted, it is possible to command the primitive people into chaos, after all, these primitive people have not received training in this area. In the future, when he leads the primitive hunting team out of the house, he will have to think about a more comprehensive way.

After the pears were picked, they didn't go to gather food again this morning, but collected firewood and soil again.

In the afternoon, Xu Ran used the bricks burned in the past two days to build a stove for the primitive people, the top of this stove is 1 meter square, the height from the ground is 0.8 meters, the whole stove is made of bricks and mud, no other materials are used, and there are no other available materials; Since wood is used as the burning material, even if there is no stove, it does not affect the use of this stove.

Due to the limited amount of bricks burned in the past two days, the more than 200 bricks were only enough to build this stove, and there was only one stove mouth left on the top of this stove, and only the contents of one clay pot could be stewed at a time.

Xu Ran's process of building the stove itself is also a process of exercising 'spiritual power to resist things', he did not use brick trowels or trowels, but directly used spiritual power to lay bricks and smear mud, because there is a spiritual force field in the control field, he found that where there is dilute mud paving unevenly, or there are ventilation brick joints, he can directly use the 'mental power to resist things' in the local micro-operation, which is more convenient and applicable than the normal operation process of ordinary masons; When it was necessary to cut off the bricks, he also used the method of spiritual power to cut off the bricks.

As for the soil that was carried back to the camp in the afternoon, Xu Ran made 18 clay bowls and two clay soup spoons, of course Xu Ran wanted to make a bowl for each of the primitive people, but he had to take into account his workload for a night; The rest will have to wait until later.

For the rest of the soil, he let the primitive women continue to make brick embryos, but for these brick embryos, he is not in a hurry to burn them, he can let them dry in the shade in their natural state, and then burn them when he lands in the 'Flood Desolation' world next time.

For lunch and dinner on this day, Xu Ran used the two clay pots to stew a lot of meat for the primitive people, and the 9 plates fired yesterday also played a role on this day, these 9 plates are all at the bottom of a large plate with a diameter of 30 cm, because the bottom area is relatively large, so the thickness of the plate is also relatively large, it seems to be very thick and strong, just suitable for the group of primitive people.

Every time Xu Ran burned the boiled meat, it was divided into these plates **** primitive people to eat, and then Xu Ran continued to recook the meat in a clay pot; Today, with the help of the great gods, primitive people can change their tastes and stop eating barbecue; Primitive people's ability to use chopsticks has also made great progress, but it is inconvenient to drink soup, and people who want to drink soup can only put their mouths on the side of the plate to suck for the time being.

As for the freshly built stove, the thin mud brick joints have not yet been consolidated and the strength has not yet come up, and if it is heated rashly, it will definitely burn the hearth of the stove, so when Xu Ran cooks at night, he does not use the stove; However, in the process of cooking meat, Xu Ran will also put some charcoal burned to a certain extent into the hearth of the stove, and slowly dry the water in the stove through a slight fire.

Xu Ran's current barbecue and roasting of the mud embryo is already holding up four objects at the same time, and the bowls and soup spoons fired at night, due to the thin walls of the mud embryos, the drying and firing time is relatively short, so Xu Ran baked the 20 mud embryos in 5 times, that is, it took him 3 hours to complete the victory.

On the first morning of each landing in the world of the 'Flood Wilderness', and the morning of his departure, Xu Ran did not need to eat breakfast, (because the first one was that he had just finished dinner in the real world before falling asleep, and the latter was that he had to get up for breakfast soon after returning to the real world.) He had to eat breakfast in the 'Flood Wilderness' world for the rest of the day, and because the primitive people were in a hurry, they ate raw meat for breakfast every day, so Xu Ran needed to cook some cooked meat for himself every morning.

Of course, when he cooks cooked meat for himself, he will also make a little more of it, so that he can make the 'breeze' and ' Mingyue', can also taste cooked food at breakfast;After all, the two of them are already their own people to him, and there can be a difference between inside and outside;And the cooked food he baked in excess is not enough for those primitive men to divide up, so no one is blushing for this, for his proper care of his own women, these primitive people also feel that it is natural, because Xu Ran's housekeeping is also asked to take care of these two women;What's more, Xu Ran's breakfast is his own hands, and he doesn't need to work outsiders, nor does it affect the hunting activities of primitive people。

For 'Qingfeng' and 'Mingyue' have their own names, these primitive people are all very red-eyed, and Xu Ran can observe their envious expressions, but these primitive people seem to be very duty-bound, knowing that they should 'do something and not do something', although they obviously hope that Xu Ran can also give themselves a name, but they are very disciplined and do not say it, so when Xu Ran chatted privately with 'Qingfeng' and 'Mingyue' in his cave, he asked: "Do other people also want to have a name?" ”

'Qingfeng' and 'Mingyue' hurriedly replied: "Yes, everyone wants to have their own name." ”

"Then why don't they tell me, I'll give them a name too."

"The thing about the name is the 'great god' of you, and they can't say it themselves."

Xu Ran didn't understand the logical relationship too clearly, after all, there was a generation gap between him and the primitive people's way of thinking, but he understood one thing, if he didn't ask, the primitive people would not take the initiative to mention it to him, because they didn't want to let the great god suffer because of this.

So, in the past two days, Xu Ran took the initiative to ask them, and after understanding their wishes and the things they admired, Xu Ran gave those adults a name together, most of the male names are related to beasts, mountains, and trees, and most of the female names are related to flowers and trees, and birds of prey, which also reflects the different preferences of men and women in this period.

Xu Ran wrote the names of each of them on the rock wall with blackened branches, so that they could compare and learn to recognize and write their own names, and the language and script used were of course Huaxia.

As for those minors, Xu Ran wanted to wait for these primitive people to have a certain amount of cultural knowledge and let them name them themselves.

On the morning of the fourth day of this advent to the 'desolate' world, Xu Ran put the 'breeze', ' Mingyue called to the stove and showed them the method of cooking meat on the stove hand in hand; due to the tight time from his departure, this time there was less water and meat in the clay pot, and Xu Ran put less firewood in the hearth in the stove; and in order to teach them the details of the operation, Xu Ran did not use the ability to control things with mental power this time, and every action was directly started; and also explained to the two women that because the stove was not completely dry, it was not easy to use high heat to cook meat.

Soon, the stove was full of women who had just gotten up before they had time to make their meals, and except for the space left in the direction of the stove where the firewood was placed, the other directions were already surrounded by these women; This is because they are diligent and studious, and they all want to learn how to cook meat with great gods.

After Xu Ran instructed them how to control the fire and how to judge whether the meat was cooked, it took more than an hour for 'Qingfeng' and 'Mingyue' to successfully burn the primitive people's own stew.

In the process of stewing meat, Xu Ran had to pay attention to the process of their roasting meat and the safe operation of the stove that was used for the first time, so he always stayed at the scene, and was therefore wrapped in the pile of people by the primitive women of these fruits, which made him really feel that his life was like a year.

For those women, they are devoted to studying the essentials of clay pot roast meat, and when they encounter a situation that they don't understand, they will ask serious questions; But Xu Ran can't be distracted, especially when some women unconsciously have physical contact with him in the process of research, Xu Ran's physiological reaction is particularly obvious.

Those simple primitive women may not have noticed his negative reactions at all, but Xu Ran's corner of his eye observed that 'Mingyue' standing next to him found out about his situation, and 'Mingyue' not only showed a knowing smile for this, but also 'Mingyue' also began to deliberately let his body contact with Xu Ran repeatedly; fortunately, 'Mingyue' was wearing primitive clothes at this time, otherwise Xu Ran would be even more difficult to parry 'Mingyue''s deliberate actions.

Finally stewed the meat, Xu Ran beckoned those primitive women to settle down aside, he was thinking that he could clear his heart, a halo shrouded him, and Xu Ran was taken away from the 'desolate' world again.

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