Chapter 104: Lao Wang's Narrative III
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Cha Wenbin touched the big seal in his hand, thought about it and said, "You mean this place has been patronized for a long time?" ”
Lao Wang said: "Yes, now we suspect that the trace of this Fuso sacred tree has never stopped in history, and has continued to modern times. The most famous of them is the great poet Li Bai during the Tang Dynasty! Li Bai, nicknamed the wine fairy, has always been famous for his elegance and ease. But after careful analysis, although this person ridiculed the imperial court at that time, he took pleasure in traveling the beautiful mountains and rivers of the world, and traveled all over the world. He himself was born in the land of Bashu, and once wrote a famous article "Shu Dao Difficulty", it is this article that allows us to deduce that he once went to Qifeng Mountain, and it is very likely that he also went into the mountain to explore, as for the result of the discovery, it should be nothing.
This "Shu Road Difficulty", the full text of 294 words, many pictures in the text loom one after another, whether it is the height of the mountain, the urgency of the water, the change of the rivers and mountains, the desolation of the forest, and the danger of the peaks and cliffs, are all described vividly!
In the poem, the beginning is a distant picture of undulating mountains and peaks, isn't this the scene where we stand at the house at the entrance of the village and look at it overnight? Then, followed by flying turbulence, waterfalls, cliffs, and turning stones, with the sound of thousands of thunderous sounds, these Cha brothers must not be strangers all the way over, right? As for the description of "avoiding the tiger in the morning and avoiding the long snake at night", from the nine-fold clouds of the six dragons returning to the sun to the abyss of the waves and reversals, we have encountered the long snake, and the "six dragons returning to the sun" is also a mythical story, saying that the god of the sun, Xihe, drove six dragons to gallop from Fusang to the west every morning, and what is described here is not the legend of the Fuso sacred tree?
Li Bai has been crisscrossing the landscape all his life, and it is very likely that he is looking for these clues, and finally fixed in the current Qifeng Mountain! But this result must have failed, but he left us with too many clues. "The difficulty of Shu Road is difficult to go to the blue sky", which also tells us that this time must be extremely dangerous.
As for Brother Jiang's Bashu ancestors, it can now be basically deduced that it is the paragraph described in Li Bai's poem, "Silkworm bushes and fish fish, how blank is the founding of the country!" You are 48,000 years old, and you are not populated with Qinsai! ”,
Silkworm Cong is the first king of ancient Bashu," "Shu King Benji" records that "the first name of the king of Shu is silkworm cong, and the descendants are called Bai Guan, and the latter is called Yuyu." These three generations are each hundreds of years old, and they are all immortal, and their people are also quite following the king. ”
That is to say, there are a total of three kings who rule the entire Cuban Shu, namely Silkworm Cong, Bai Guan and Yu Yan, these people all have a long lifespan, each of them lived for hundreds of years, and finally became a god after death, and those people were also buried together after following Wang Xian.
Regarding this only historical record, the organization sent historians and archaeological experts to study and finally came to such a history: In ancient times, most of the ethnic groups in the southwest were the ancient Qiang tribe living in the ancient Kang Qinghai-Tibet Plateau, and about 3,500 years ago, they began to go east into the plain, and mixed with the native Han people, giving birth to the subsequent splendid Chinese civilization.
However, one of them moved southeast into the Qifeng Mountain area, lived according to the mountainous terrain, and the architectural features were mainly stone houses, and began to live a fishing and hunting life, and extracted silk from the cocoons of the wild silkworms that were picked up. About the third millennium B.C., a woman of the Shushan clan married the Yellow Emperor as a concubine, and the descendants born were the descendants of the five emperors, and the ancestor of the ancient Shu kingdom, the silkworm cong!
This silkworm king inspector Ziming often wears Tsing Yi, so he is called the god of Tsing Yi by people!
The silkworm cong saw that the climate here was very suitable for the growth of mulberry leaves, so he persuaded farmers everywhere to plant mulberry and raise silkworms. At that time, the people living in Shu were the Qiang people who came down from the Qionglai Mountains on the plateau in northwest Sichuan. They take sheep as the totem of their nation, as the name of their nation, sheep people, through the persuasion of silkworms. Finally, most of the Qiang people settled down and entered the agricultural and mulberry era.
Silkworm Cong to silkworm mulberry prosperous country, Shu economy rapid take-off, "Huayang National Chronicles" has a record of such a paragraph: "Zhou lost the discipline, Shu first called the king, there is Shu Hou silkworm Cong, its eyes longitudinal, the beginning of the king." ”
At the end of the Western Weekend, King Zhou Youwang played the princes and rebelled against the dynasty. At this time, Shu was under the governance of silkworm cong, the economy was developed, the people were stable, and the national strength was strong enough to compete with Zhou Tianzi, so he took this opportunity to establish the Shu kingdom in Shu, and Ji Yijiu, the son of King Zhou You, saw that Haojing had been surrounded by Siyi, and fled to Luoyang with officials, and established the Eastern Zhou Dynasty, which was "King Ping's eastward migration".
As for the text of Shu at that time, it was composed of a curved mulberry tree and an insect under the tree, and since then Shu has become a state of silkworm and silk and is famous at home and abroad, until now. As for this kind of text, it is the kind that Brother Cha saw in the General's Temple, as you said, it is very likely that the Danzi monk also came here, and finally met the Bashu ape, that is, the monkey after falling off the cliff with Brother Cha, and finally got the book of heaven "Ruyi Book" through it, as for what is this book? I didn't know, but Brother Cha must know that there is a famous founder of Taoism, and he worshipped the god of Tsing Yi as a teacher!
As for the interpretation of this text, it has long been lost, and later the regime has changed, until the reappearance of the king of the fish.
About 4,500 years ago, the Yuyu clan lived in the upper reaches of the Minjiang River, engaged in fishing activities, they did not use nets or fishing methods, but used birds to fish, Yuyu is a kind of fishing water birds, that is, we now call the water owl, black, the kind of water bird with a curved hook, also called the osprey, and now there are people fishing with this bird. It was through the domestication of this bird that they met the basic survival and accumulated into a tribe at that time.
After several generations of migration, it entered the Chengdu Plain, and its clan leaders annexed the silkworm cong and Baiguan to become a new generation of Shu kings. And this bird has the habit of recognizing the nest, so in the primitive religion of the soul ceremony, it is used as a carrier, used to recognize the soul of the summoned. The totems of the Uyo clan include fish and birds, as well as bows and arrows that symbolize force! That is, the scepter held in the hand of Brother Cha, this scepter should be a symbol of power at that time!
The Classic of Mountains and Seas? There is a myth on the Great Wilderness West Classic: There are fish that are dry, and they are called fish women. Death is resuscitation. The wind channel comes from the north, the sky is a big water spring, the snake is turned into a fish, it is a fish woman, and the death of the snake is resurrected. According to the point of view we have studied, the fish woman is the fish woman. Therefore, the Yu Clan is also the result of one of the descendants of the King of Zhuan and the annexation of another clan! It can be said that Zhuan is the common ancestor of the entire land of Bashu. The totem of the Zhuan clan was originally a bird, and the one who used the fish as a totem was the legendary Diren country, and finally the two tribes became one! "Huayang National Chronicles? Shu Zhi recorded: "The second king said that the fish was sucky, and Wang Tian was in the Mao Mountain, and suddenly got the fairy road. Shu people think about it, for the ancestral hall. ”
The king of Shu silkworm cong and the last generation of kingfish became immortals after death and were buried here! And Brother Jiang, the only descendant who was not buried and left, the main purpose is just to protect the things here, what is it? In addition to the legendary Fusang Sacred Tree, it is the immortal body of these two kings! Therefore, their ancestral training is not allowed to enter Qifeng Mountain, and outsiders are not allowed to enter, but Zhuo Yugui committed a big taboo, which opened the curtain for us to enter the mountain!
There are many other things, we can explain them slowly in the future, but Brother Cha, the lord in the tenth coffin you opened before is almost certainly the Shu King Silkworm Cong! And those corpse silkworms are very likely to be brought by him from the Western Regions, as for those white bones, they are just poor people who are buried with them!
And the owner of this jade coffin is most likely the King of Fish! If the Cha brothers' sun chakra was found from the coffin of the silkworm cong, then it is very likely that Yu Yu did not find the Fusang Sacred Tree, because without the guidance of the sun, it would not be possible to find the place where it rose, that is, the location of the sacred tree!
As for you being arranged, it is really because all the organs and layouts here are made by the Taoist genius, if you don't have profound Taoist skills, ordinary people are afraid that there will be no chance, and we have been looking for a long time until you appear. But this matter involves too many people, so Brother Cha, I was forced to conceal it, I said everything that should be said, Brother Cha, if you want to blame me, blame me, Lao Wang is willing to accept any disposition from you! ”
Lao Wang's words made Cha Wenbin have a lot of thoughts, and finally some doubts in the past few days gradually came to an eyebrow, looking at Lao Wang's attitude of letting you deal with it, Cha Wenbin laughed instead: "You really look down on me, even your own brothers have to hide it, I understand your difficulties, I don't blame you for this." As for what you said, I also understand part of why everything here has to do with water! Everything in man is made of water, and water is the source of life. Because life is due to water, it is quite natural to return to water when we die, and to explain the phenomenon of life with water. The Emperor you said was born like water, and after his death, he dominated the realm of Xuan and Netherworld is one of the examples; Yelang Hou was born in the bamboo in the water, and the mother of the king of mourning touched the wood in the water and became pregnant; Du Yu's wife came from the original well, etc., all of which inadvertently explained the indissoluble relationship between water and life.
The withered fish can be revived when the wind channel comes from the north and the sky is full of water. If this is really the Fish King, the original design would not have taken this into account, then the water here has dried up, and the path to the rebirth of the Fish King will be ......."
Just as Cha Wenbin was discussing with Lao Wang, Chaozi shouted: "Look at that! ”
Following the sound of Chaozi, the hole of the cracked steps, suddenly a large stream of clear water only gushed out of the ground, and in less than a moment, it had re-covered the entire ground, and the water potential rose far faster than they imagined. At this moment, the red boulder has become an isolated island, and there are some strange things gushing out with the clear water, and Hu Baibeard exclaimed incredibly: "Di people! It's the Di people! They are alive! ”
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