Chapter 156: Becoming a Buddha with One Thought
And the current essence is that the blood wolf divine divinity has pressed the old shaman into a corner, rapidly eroding the old shaman's autonomous consciousness and making it continue to sink.
Once the old shaman's consciousness is completely destroyed, his powerful divine soul power will be absorbed by the blood wolf divine nature, and the blood wolf divine nature may be strengthened into a distraction. Even if he still can't achieve distraction, just the body of the old shaman, who has been cultivated for a hundred years, is precious, and will become the best body for the blood wolf god to descend.
Once the gods descend successfully, the blood wolf divinity will be able to stay in this world, and will no longer be a summoned passer-by - rushing to come, hurrying away, unable to really stop, and unable to stay to get more benefits.
At that time, there would be so much that the Blood Wolf Divine Divinity could do.
Achieve distraction, and even doppelganger, and even direct blood sacrifice to lead the true god to descend and establish the kingdom of God on earth......
The practice practiced by Zhengshi is the Dharma Xiangzong Sect Transmission Exercise "Unable to Eliminate Phase", from the existence of the law to the impossibility, from the existence of the phase to the absence of the phase, which is the ultimate meaning of "Unable to Eliminate Phase".
The attainment of the ultimate meaning depends on the eight senses of man.
The eight consciousnesses, on the other hand, are based on the original knowledge, that is, the alayya consciousness.
The realization of the present consciousness was not enough to see through all the obstacles with one "eye", but it was enough for him to see the existence of the blood wolf divine nature and feel the great threat of the blood wolf divine nature, the golden red blood wolf full of malice.
That is the aggregation of endless evil thoughts, and there is nothing to think of but evil!
At the same time that Zhengshi "saw" the divinity of the blood wolf, he suddenly felt a sense of the golden red blood wolf that the old shaman was pressing towards and constantly encroaching, and turned his head to look at Zhengshi who was looking at him.
Just this one glance. Zhengshi felt that there were the deepest evil thoughts that went straight to the depths of his heart, and even his own consciousness was uncomfortable for a moment.
Just this glance, it is enough to know the truth. Who is the real terrible enemy?
"Zhengxuan, the old guy has nothing to fear. The blood-colored banner in the center of the altar and the presence in the blood banner are the main points. Zhengdan, you are the main attacker, and we will assist with all our strength to break the blood-colored banner in the center of the altar! Masashi commanded unceremoniously.
And Zhengdan, although he has never completely seen the truth. But there is still considerable confidence in his judgment. As soon as he groaned, he directly responded to the order.
"Then it is time to be Bodhi. It is said to be a scripture. Dig deeper into righteousness. Weeping and weeping...... I've heard it like a classic. Faith and understanding. Not to be embarrassed. If it is ...... in the afterlife"
"Again. Subodhi. Good man. Good woman. Receive the recitation of this sutra. If you are a despised person. It is the sinful karma of a person's previous life. You should fall into the evil way. In this world, people are despised. The karma of past sins is extinguished. …… Able to receive the recitation of this sutra. Merit gained. The merits of the Buddhas that I have made offerings to. One percent less than one. Quadrillions and even arithmetic metaphors are beyond the reach. Subodhi. Good man. Good woman. In the post-apocalyptic times. There is a ...... of recitation of this sutra. ”
“…… I should save all living beings. Subodhi. Don't be a thought. Why. There are no sentient beings who come to the Buddha. If there are sentient beings who come to the Buddha......"
Zhengdan took the first step to change the Sanskrit scriptures, and became the fourteenth product of the "Diamond Sutra", the sixteenth product "Separation and Extinction Points", the sixteenth product "Purifying Karma Points", and the twenty-fifth product "Turning Nothing". The great transcendence of extinguishing, purifying, and dissolving nothingness!
At the same time, nearly a hundred Buddha soldiers behind him did not hesitate to join each other.
Although, many of the nearly 100 Buddhist soldiers in the Buddha array have never heard of the "Diamond Sutra" at all, but at this time, they. But like an old Zen master who has been practicing for many years. With Zhengdan Sanskrit singing freely, there is no condensation.
This is the power of Zen Buddhism, to become a Buddha with one thought, and to become a Buddha by seeing nature.
Theravada Buddhism, which basically retains the original Buddhist teachings, pays attention to serving the Buddha with one's body, and everything is attributed to the Buddha.
Mahayana Buddhism, which is integrated with Chinese civilization and born directly in the land of China, is to become a Buddha in the body. The power is ultimately its own.
Zen Buddhism is the culmination of Mahayana Buddhism, and its edification work. In order to make oneself a bodhisattva and a Buddha.
Of course, Zen religion is obviously not enough to make all believers become bodhisattvas and Buddhas – this is also impossible. Only those with great wisdom, great perseverance, and great creation can become bodhisattvas and Buddhas.
But the advantage of Zen religion lies in the sincerity of the heart, or it is easy to learn but difficult to master.
Zen Buddhism does not expect all believers and disciples to become bodhisattvas and Buddhas, as long as they can get started and become instant combat power, it will be considered a success.
As long as the mind is free from obstacles and the faith is sincere, you will be able to generate your own Buddha nature, so as to have the power of Buddhism.
Maybe this "energy" is only a little bit of power, but gathering less can become more. The formation of Buddhist soldiers is more than enough.
What's even more powerful is that with Buddha-nature, you can transform the energy of other cultivation systems into the power of Buddhism.
Therefore, these carefully selected Buddhist soldiers, regardless of the fact that they may not have been exposed to the real Dharma before, many of them cannot even be regarded as Buddhists.
But when they accept the ideas of Zen Buddhism and sincerely believe in Buddhism, they can directly become disciples of Buddhism and attain Buddha nature.
And this is also the foundation on which the Buddha soldiers were established.
And this is one of the reasons why Zen Buddhism can become one of the three major Buddhist sects in China.
Don't think that the prosperity of Zen Buddhism is really just because of the simple and clear slogan of "reciting the Buddha to become a Buddha", which can be easily accepted by people, that is really the existence of Buddhism.
Otherwise, with the fierce competition within Buddhism, how can Zen Buddhism gain a foothold?
The power of the Buddha flows between the Buddha arrays and the Buddha's soldiers, and the Buddha nature converges in the Sanskrit chanting of the Diamond Sutra.
A glittering golden character "swastika" began to emerge in the entire Buddha array, getting brighter and brighter, and rising higher and higher, and the camp that shone so brightly with a yin and evil aura became bright and warm.
Pang Shiyuan had already completed the whole team at this time, and was leading his troops towards the camp.
A hearty rout battle brought the strength of the entire French army to its peak, brilliant as the scorching sun, completely unstoppable.
Pang Shiyuan led the teaching group to walk at the forefront of the Protector Army.
In successive battles, even if they are victorious, there is not much left of the teaching group. Now there are only about 50 people left who can still fight. But the momentum exuded by these 50 or so soldiers of the Teaching Regiment who had survived a hundred battles and won a hundred battles was not inferior to the 3,000 soldiers of the Protector Army behind them.
The successive victories have made these teaching regiments and soldiers have undergone radical changes.
If they were given time to digest what they had gained from the battlefield, each of them could potentially advance to a great realm. With enough resources and guidance, the future for some people may be limitless.
Of course, Pang Shiyuan didn't have time to think about this at this time, looking at the golden "swastika" character rising into the sky, his heart was full of battle intent. (To be continued.) )