Seven oil lamps were lit around the river, and the doors and windows of the house were closed so that no light could enter. Cha Wenbin sat on the ground, crossed his knees, and placed a spirit flag lying horizontally on his lap.

The outer seven stars can be lit with an open flame, while the inner seven stars can only be used with the mind, which is somewhat similar to opening up certain meridians in traditional Chinese medicine. This is also known as entering the simmering fire stage from the martial fire stage in the Taoist seven-star life continuation method, lighting the seven-star natal lamp in order, and then fully digesting and absorbing the "sameness" of the Qi light collected, so that Hetu's body can absorb the power of the outer seven stars when they return to light.

Lighting the lamp needs to follow the order of the Seven Stars Dougang, first intentionally guarding the middle acupoint, then guarding the empty hanging acupoint in front of the Tianmu acupoint, then guarding the mud pill acupoint, and finally guarding the remaining four acupoints of the spine, the life gate, the Qi acupoint, and the yin stilts.

Among these acupuncture points, the chiropractic point is the most critical acupuncture point, and the success or failure of the electric light depends on whether this acupoint can be successfully completed. There is a famous saying in the cultivation of Taoism: "The spine is double pun through the top door, and the path of cultivation is respected!" The ancients once said to this acupuncture point: "With its upper access to the heavenly valley, lower to the tail, the heart and kidneys in the middle, the summoning of the spiritual yang, and the life-saving treasure, what is this not a cultivation path?" It is enough to see that the spine acupoint is the top priority of the human body's acupuncture points, and it is also the key position where the seven spirits are located.

Taoist formations are not simply imagined out of thin air, but according to the changes of nature and the structure of the human body, the power of nature is used to stimulate the body's self-repair or stimulate the body's potential.

The spine point does not refer to the superficial skin, but refers to an area centered in the deep spinal cord. In the Seven Dipper star position, this is also in the Wenqu star position, Wenqu Star is the pivot star of the Big Dipper, and the rotation of the entire Beidou is centered on this star. The important position of the back point in the human body can also be seen from this star position.

Cha Wenbin sat for about a stick of incense, then stood up with the spirit flag, stretched out his left palm, drew the Big Dipper in the center of his palm with a cinnabar pen, and then pressed his right hand on the spine point of the river map.

After the thumb of his left hand quickly clicked the seven points of his palm in a row, he used his fingertips to pinch the Wenqu star position again, and his eyes gradually began to close. The so-called ignition with the mind is also called obsession in Taoism, and to put it bluntly, it is the fantasy in the mind to ignite this acupuncture point with fire, which is a bit similar to the guidance of true qi in qigong to walk in one's own body. If you want to ignite the inner seven stars, it is impossible without a certain Taoist foundation, which is also the benefit of Taoist monks who often meditate and meditate, and their spiritual power is far stronger than ordinary people.

Because it is impossible for a fire to appear directly on a person's body, the key to how to tell if a lamp has been lit is to sense the temperature changes on the skin. When Cha Wenbin noticed that the temperature of his right palm began to rise gradually, until he put it on it a little too hot, he imagined that the acupuncture point here was already full of fire, and then went to find the second acupuncture point.

In this way, when all the seven acupuncture points are ignited, it is necessary to gradually add oil from the first acupuncture point, without oil, the lamp will always burn out, and it is necessary to add seventy-seven forty-nine cycles before it can be regarded as completely igniting the inner seven stars.

At the same time as ordering the inner seven stars, we must always pay attention to the oil of the outer seven stars, so it is rare for the Seven Stars to continue life formation since ancient times, and it requires extremely high Taoist cultivation and strong willpower. It may be that the "Book of Ruyi" has indeed brought a lot of help to Cha Wenbin, or it may be that he loves the disciples, in short, when he completely collapsed, he had completed forty-nine cycles, and it was noon on the second day.

Cha Wenbin added oil to the lit oil lamp in turn before leaving the room with red eyes, Dashan and a few of them stayed outside all night and finally saw it and asked the result, but Cha Wenbin shook his head and said: "I still need some time, help me prepare hot water, I want to take a bath, and then guard the house, no one is allowed to come in." ”

After eating a little light food, Cha Wenbin told Dashan to wake him up before sunset, and he had not rested for several days. Three years ago, Cha Wenbin was still unable to meet his eyes for several days, but after three years, he felt that he was gradually unable to do so. Many times in his dreams, he vaguely saw three people playing chess together, and he watched from a distance. Sometimes the three of them left together after the end of the chess game, and sometimes there was only one person left after the chess game, and he always felt very familiar with the backs of those people, but he couldn't see clearly, and every time he wanted to ask something, he always found that his throat couldn't make a sound.

After it got dark, the mountain woke him up, Cha Wenbin first went to the thatched house, this is to discharge unclean filth, and then went to bathe and change clothes, and he did not eat dinner, Taoist priests usually do this before the practice, in order not to be contaminated with too much worldly atmosphere, which is also a rule handed down by ancestors for thousands of years.

After changing into a new robe, Cha Wenbin asked Chaozi and the others to go back to the inner room first, and came to the courtyard alone. The spiritual platform here was set up last night, and on the master's tablet, the rune paper fluttered slightly. Cha Wenbin personally lit a stick of incense and inserted it, then knelt in front of the tablet and said: "Tonight, the disciple wants to go to the underworld again, I am afraid that it will be more auspicious and less auspicious. If the disciple can't come back tonight, he will be a companion underground with the master! ”

After Cha Wenbin knocked his head to the master a few times, he strode around and walked into the house, "snapping", Ma Sufeng's spirit card was blown to the ground by a small wind, but Cha Wenbin had already closed the door at this time.

Lighting a stick of incense, Cha Wenbin sat cross-legged and closed his eyes, obviously there was no light in the room, but Cha Wenbin could see that his eyes slowly began to light up, and when the whole world began to be snow-white, snow-white to the point of dazzling, he opened his eyes again, and he had arrived in another world.

The living go from the yang to the underworld, which is also called "walking through the yin".

There are many gods and witches who can say that they can go to the underworld, but in fact, most of the people here are liars, and only a small part is true, because the danger of going to the underworld is by no means that you can give him a little red envelope to let him go to the underworld next time.

Legend has it that people who can live through the yin will not cry when they are born, and according to common sense, children who do not cry will not survive, but they can not only survive, but also be much smarter than others, but they know when they will die from the beginning of their understanding. The first yin walk of a person is often unconscious, and it happens in his own sleep, which is like a natural reaction of the body to a certain point in development, of course, it is not very certain at a certain age.

They remember their dreams very clearly, and they will gradually realize that they are going in the shade, of course, some will keep them secret, and some will use this to do something else. The placement of shoes in front of the bed determines the life and death of the person who walks in the yin. If all of them are corrected, the person who walks in the shade will wake up, and if they all turn over, they will die. But if they leave their place of birth, they can no longer predict the death date of others, so they gradually live an ordinary life, occasionally helping others ask some questions about life and death.

And the Taoist priest is a little different, the Taoist priest walks in the yin, and the time is extremely broken, usually to Cha Wenbin like a stick of incense time. Taoist priests, as psychic people in the yang world, inevitably have to deal with those things in the underworld, so they will not hurt the body when they go to the yin, but there is a time limit, this time is the green light for the special profession of Taoist priests, they can not go through the Huangquan Road and Nai He Bridge, but go directly to the yin. Legend has it that Bao Zheng of the Northern Song Dynasty often went to the underworld to interrogate the dead by going to the underworld to find the real murderer.

Cha Wenbin knew that he had offended Yin Cha more than once, and God hated him to the core. In the world, Yin Cha didn't dare to mess too much, but when he arrived at that realm, it was completely up to them to decide, in the past, the Taoist priests saw Yin Cha was stammering, but Cha Wenbin was good, he offended others and didn't say anything, and he killed one, whether he could come back this time or not, it was definitely not his own decision.

Hetu's seven spirits have stabilized, but the main soul has been dispersed, and he became the child's substitute ghost, plus he received two small ones that day, and the rest of them held a grudge, and Hetu actually died on the spot. According to the medical community, Hetu is now nothing more than a vegetative person.

Cha Wenbin is lonely, his parents are dead, even his own life experience is not innocent, his children are both in trouble, if he wants to say that he owes, God owes him a lot, this time, he plans to go to the underworld to seek justice with those old men!

His move, not only his master Ma Sufeng was in a hurry underground, Qingcheng Mountain was said to be thunderstormed that night, many people were frightened by the earth-shattering thunder and did not dare to sleep, in the words of the local people, the sky is going to split a few big holes for the thunder.