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This stayed in the Wang family for two days is the day to go to He Lao "Fushan", which turned out to be early after the death of the person, the burial was not immediate, just the coffin was buried shallowly, covered with a thin layer of soil, which is equivalent to refilling the digging pit, but the surface is flat, leaving no grave bag. It is necessary to wait until three days after the burial, and then do the last ritual and set up a grave bag, which is called "Fushan".

But because modern people add a cement roof to the grave, first, the grave is solid and cannot meet water; Second, it looks more like it did in the past.

It is because of the use of cement roof, so the funeral culture that has always existed in the past has disappeared, because when the burial is made, the vault has been sealed with cement, and it will be in place at one time, but Cha Wenbin did not plan to save this process, he decided to follow the rules handed down by his ancestors.

On this day, several relatives of the family went up the mountain with cooked food and the things needed for the sacrifice.

After setting up the desk and lighting incense and candles, Cha Wenbin picked up the loess from the grave and built a small mound on the cement roof, and pressed a few pieces of yellow paper with stones, which was regarded as recovering the mountain for He Lao.

When placing the stones, Cha Wenbin felt that the little finger of his left hand began to become stiff and not as flexible as before, and the ring finger also began to feel a little numb. He didn't care, thinking that he had just been moving around a lot outside recently, and maybe his joints were a little cold.

In the evening, some relatives and friends sat at Wang's house and had a meal, which meant that the deceased had gone, and the funeral could be regarded as officially over today.

Chaozi said goodbye to these relatives, and then got together with Cha Wenbin and them to discuss their future life. In short, Chaozi's meaning is to do some inverted antique trading, Zhuo Xiong has already sold the industries left in Sichuan at a low price, and he is not willing to go back, Heng Rou Face is coming with him, and he plans to stay here, Cha Wenbin hopes to go back to the countryside to farm, and spend his life to crack the ghost seal and comfort He Lao's spirit in the sky.

The final result was that several of them contributed money to build a big house in Cha Wenbin's hometown, Chaozi and Zhuo Xiong were responsible for pouring up, and Heng Rou Face was responsible for helping Cha Wenbin do farm work, because he had great strength, and they had a new harvest that day, that is, Cha Wenbin gave Heng Rou Face a name, called: Dashan! From between the lines, you can understand the meaning, the surname is Zhuoxiong, because they are all from the same village.

That's how things were decided at that time, Cha Wenbin was ready to start construction after finishing the first seven for He Lao, and many things in the early stage such as buying materials, looking for craftsmen, and Zhang Luo drawings.

Cha Wenbin himself is a Taoist priest, so he will look at the days before breaking ground, so the house is tentatively scheduled to be demolished in 20 days, and during that time, everyone is very busy. But because he is a good person on weekdays and often helps people, the villagers are willing to help him, like those who can't help, such as Director Jin, who knows that Cha Wenbin will not accept the money, so he simply sends someone to pull the best reinforced concrete from the county town to send it here, which makes Cha Wenbin a little embarrassed.

But there is one thing, Cha Wenbin he doesn't know how to say it, He Lao still has a head seven that he hasn't done, Chaozi also reminded him, but he said that the time has not come, Cha Wenbin has calculated, he is not on the seventh day, but on the eighteenth day! After death, people will be escorted back to see once, but the wish before death, so as not to have thoughts below, that is, what we call the night of returning to the soul.

There are also two kinds of souls this time: one is the ordinary soul return night, generally on the seventh day, there are other times, basically just come and see and leave, as long as the people who clash with the day do not appear, it will be basically fine, so even if it is advanced or postponed to the seventh day, it doesn't matter much; There is another one, the name is not so good, it is called Huisha, on the day of Huisha, no matter how hard the eight characters are, everyone has the possibility of being rushed, so this has to be greeted in advance.

Most people's soul return is carried out on the seventh day, so the folk also call this soul return night the first seven, but in fact, for those who understand the Tao, there is a lot of knowledge in it, if you miscalculate or don't calculate at all, something will happen.

According to the years and months at the time of death, the so-called time when the soul returns home, and says that on the day of return, if there is a fierce evil, it is called a return, and if it is not, it is an ordinary soul.

There are strict distinctions between the two feet and the back, and they can be calculated according to the dry branches.

For example, if a person dies on the day of Jiazi, then his soul is nine feet (A) and nine feet (son), then the total is one zhang and eight feet, and this value represents the depth of the soul into the ground. The depth is about smaller, but the longer it stays.

Coincidentally, the day He Lao died happened to be the fourth day of the second lunar month, which happened to be the first Jiazi day!

People have three souls and seven spirits, and after death, the soul leaves the body, and the soul is dispersed first, and then the soul.

Among the three souls, the earth soul is often in the underground main yang shou, and the main fortune of the heavenly soul is often absent, only the life soul must be attached to the person, and it is usually said that the soul is lost.

After death, this spirit descends to the ground, ranging from eight feet to nine feet. However, the soul of this earth will rise after death, rising one foot every day, so if a person like He Lao dies on Jiazi Day, he will not return to his soul until eighteen days after death.

Therefore, the soul of the deceased remains in the soil until it is returned. On the night of the return of their loved ones, it is common to sprinkle some ash or powder on the places where the souls of the deceased must pass and on the altar where the offerings are placed, and then close the door to warn the living to cut into the intrusion and harassment.

It is not until dawn the next day, when the time has passed, that everyone in the family gathers them, unlocks them, and goes inside to see if there are any handprints or footprints left on the ashes or powder, so as to know whether the soul has returned.

Cha Wenbin knew that He Lao was absolutely speechless, but after this person died, he drank soup, and as soon as the earth soul came out, it was the six relatives who did not recognize it, so he was still a little stunned in his heart, but this matter still had to be explained to Chaozi after all, after all, when it came to that day, there were too many things to pay attention to.

After thinking about it for a while, Cha Wenbin finally told Chaozi about the matter the night before he returned to the cha, He Lao was from Wangzhuang, so he had to go back to Wangzhuang to do it.

That morning, a few of them rushed over to arrange early, and Cha Wenbin also greeted the people in the village, don't go out for a stroll if you have nothing to do tonight, as soon as it gets dark, close the door and go to bed as soon as possible.

The killer of chickens and sheep made a large table of tributes and placed them in front of the spiritual platform, with the last time Chaozi and his grandfather returned to the incident, all the people today have learned to behave. It is because there can be no living person when the spirit of the dead comes home. Why can't there be a living man? In fact, it is said in the Dao Gate that if there are living people, ghosts will not enter when they hear the sound, and secondly, because some people will see ghosts when the flame is "low", and it is easy to be rushed.

Cha Wenbin prepared fragrant wax money paper, pork cut into piers, a bamboo, a table, eight benches, a sieve and stove ash, as well as firecrackers and firecrackers, two portions of raw rice upside down, a chopstick in the middle of the two bowls, and a raw egg on the chopsticks.

He first took the pillar, then put money paper on the bamboo, one by one, until the whole strip was full, and then he borrowed a ladder and took down one of the tiles on the roof, and then the bamboo went through the hole, a bit like a wire.

This is done to make it easier for him to wait to enter the door, this time he will not come in through the door, why? Because there is a door god watching at the gate! Therefore, this soul is basically coming down from the window and living on the roof, and if you encounter a house that can't open the tiles, you can also lean this bamboo against the window.

Then, prepare a table of wine and food, set up eight benches, and put a piece of money paper on each bench, which is used to feed Yin Cha and He Lao, because they are not sure which one they will sit on, so they simply put them all on it.

This sieve is used to dry the ashes of the stove, people who live in rural areas know that at that time they used firewood for cooking, so there will be ash under the stove, and in the past when there was no shampoo, you can use that thing to mix soaphorn and He Shou Wu to wash your hair, and the effect is far better than those things on TV now.

When they had eaten dinner, Cha Wenbin put the sieve on top of the stove ash, first sprinkled a layer under the bamboo, and then according to the path they were going to take, sprinkled it all the way to the front of the tribute and under the child and other places where it was possible, and then tied a big rooster with a reed flower on the gate, if there was something wrong, he was ready to let Zhuo Xiong smash the chicken, as long as the chicken crowed, Yin Cha thought that it would be dawn and immediately pressed the ghost back.

That's how it worked, and when the time was almost up, Cha Wenbin sealed all the doors and windows, and then drove everyone to the second floor, got two Heavenly Master Talismans to open the door, and told him that the door could not be opened until he called to open the door.

Then he led Heizi alone to the bottom of He Lao's grave mountain, and waited for the old man to appear.

The more Heizi grows up, the more he sticks to Cha Wenbin, and now where he falls, it will follow. Cha Wenbin touched its head and remembered it a little, so he touched it in his arms, and then stopped, the sun wheel was no longer there, and those memories were gone.

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