The Tao can become an immortal, and the Tao can also become a demon, who thinks that the Tao can also become a corpse? The corpse is in the shape of the earth, it is the middle of the five elements, the essence of heaven and earth, the five elements of yin and yang, the master of the civil and martial arts, and the spirit of the earth is the "golden armor corpse".

Cha Wenbin's Dao is not as good as half of what he was three years ago, how can he withstand this thing, if he hadn't remembered that Fang Cai and that Yin Cha would not take half a step back, and with this breath of full screen, he would have been shocked out by this "Golden Armor Dao Corpse". No wonder even those yin errors are so frightened that they don't dare to move, with such momentum, if it weren't for Lu Dongbin, who would be able to hold it?

Needless to say, this Ding Li died in the hands of this person, and the soul of Ding Li who came to catch Ding Li found that there was a "Golden Armor Dao Corpse" here, so he went back to move the rescuers, but he was blocked in this mourning hall and did not dare to go out. Seeing Cha Wenbin coming, he was embarrassed to break his prestige for fear of breaking his prestige, so he could only let Cha Wenbin go.

That murderous wind suddenly stopped when it reached Cha Wenbin's façade, and then with a "bang", the big seal of the "Heavenly Master Dao Treasure" hidden on the chest in Cha Wenbin's hand fell to the ground.

In the darkness, the thing that glowed with a golden light slowly leaned down, and actually picked up this big seal of the head of Maoshan that the evil ghosts couldn't dodge and looked at it.

Just when Cha Wenbin was thinking about taking the seal back, suddenly the golden touch came out of the door, and the speed was very fast beyond the reach of people, along with his big seal.

After a long time, those few errands came out, and the man in the black mourning clothes waved at Cha Wenbin and said: "Mr. Cha can actually resist the golden armor corpse, and he will definitely repay the grace of saving his life today!" After that, those yin cha pressed Ding Li's soul and walked out of the door, and at the end, the yin cha in the black mourning clothes said: "Mr. Cha, please rest assured, although this person has suffered from the corpse, our brothers will treat him well when they go back, and let him have a good birth." ”

After a gust of wind, Cha Wenbin was really the only one left in the huge room, the cold sweat on his forehead was one after another, and the incomparably powerful murderous aura just now made him really unable to answer the bad words, and his whole body sat on the ground with a limp.

How powerful is the "Golden Armor Dao Corpse", even the big seal of the head of the house was robbed by him, Cha Wenbin has been a Taoist priest for so many years to see such a fierce thing, and he lost all the tokens of this door before he made a move.

The three-legged toad broke free of the golden thread and jumped to Cha Wenbin's side, lying on the palm of his hand, Cha Wenbin could feel that even this thing was afraid......

Absolute power has absolute oppression, which is one of the laws of survival in nature, and Taoist priests and ghosts are no exception.

At dawn, the door opened, and Cha Wenbin fell asleep in the corner holding the little three-legged toad.

Little Bucktooth suddenly woke up last night, and when he heard about his actions, he had been vomiting until now, and Lu Qingli had already gone down the mountain under the escort of several villagers, and he had not received a penny for the beginning of this ceremony, maybe he would never engage in this business again in his life.

The rest of the mess fell on Cha Wenbin, after all, there was still a hard corpse parked in the mourning hall. After hearing that Ding Li's white funeral could continue, the people in the village did not rush over one after another until the sun came out.

Because of the previous work, Lu Qingli has already done part of it, although he didn't do it well, but Cha Wenbin only needs to make some adjustments, and another point is that in order to make money, this guy has moved everything that can be moved in the shop, and now it's all for Ding Li's dead ghost to enjoy.

did not disclose what happened last night, Cha Wenbin only said that Ding Li would be buried in a good life, and he didn't want to make people panic at this juncture, so all the procedures were in accordance with the folk customs and village rules, and they were done in a decent manner.

Chaozi and Zhuoxiong are responsible for hanging filial piety balls and nailing hemp. After death, a white paper ball is hung on the door, called "filial piety ball", to show that there is a funeral in the family. If the deceased is the most respected elder in the family, the mourning family should nail a piece of coarse hemp on the door, commonly known as "nail door hemp" as a sign of mourning, this Ding Li is not an elder, not thick and thin one.

Then there is the sending of impermanence, that is, the sending of yin. Although Yin Cha promised that Cha Wenbin would take good care of Ding Li, this rule still has to be there, after all, it is better to ask someone to do things, and it is better to give than not to give. On the side of the downhill road in front of Ding's house, he came here with wine and rice at the back door, lit incense and candles, burned paper money, ingots, straw shoes, straw and other things, and then kowtowed to send black and white impermanence after burning.

In the afternoon, some distant relatives also came to mourn, although Ding Li's child is small, but he is also very sensible, he kneels when he meets someone, Cha Wenbin sees it in his eyes, and he also plans to do a good job for this person.

The pile of paper left by Yu Qingli was picked up by the mountain and burned by a fire, and the people in the village said that Ding Li was blessed this time. Paper is the folk funeral custom that evolved from the funeral utensils in the Tang and Song dynasties, what "Jinshan Silver Library", "Deer, Crane, Sheep and Horse" and "Car Sedan", etc., to the later even more "Hades House", the gatehouse, the tea room, the sedan hall, the lobby, the bedroom, and thousands of kinds of furniture, decoration, supplies, all exquisite and complete, as well as several generations of servants, its shape is no different from the living house, to us now it is said that even the Apple mobile phone has, but also with the charger!

Ordinary people, the deceased male, will be Zama; The deceased woman must be in a sedan chair. The golden boy and jade girl standing are also indispensable, there is a saying called "The golden boy on Meng Po's head is sent, and the jade girl by the Naihe Bridge is welcomed", the kind of little man with a red blush on his papier-mâché face, one on one side, the man on the left and the woman on the right are behind Ding Li's coffin, not to mention the big night.

Almost every village in the countryside has a "land temple", and there are idols such as the land lord and the land grandmother in the temple, and some also have idols such as silkworm gods, grain gods, pox gods, mountain gods, river gods, judges, and ghosts. It is said that Yin Cha will go to the local land temple to spend the night before waiting for the arrest, after all, he is also a god and ghost and only deals with his companions, this is like a post station for Yin Cha, a resting place, so this place also needs to be worshipped.

The people of the Ding family were busy until the night according to the instructions, and this is what Cha Wenbin is really worried about. He was almost uneasy all night, for fear that the "Golden Armor Dao Corpse" from last night would reappear, and he didn't know if it was because there were many people or he was not free tonight, and there was nothing to do all night. It's just that when it was convenient for the mountain to go out, I saw an old forest forty or fifty meters away from Ding's house, and there was a flash of yellow light in it.

After reciting the transcendent scriptures all night, I also gave them over the fairy bridge, and sent them to the underworld before finishing the work, and then went into the coffin.

The burial goods in the coffin were very simple, he was also poor, just some grain seeds, so that he could get his own stutter when he got down. After entering the coffin, Cha Wenbin found a small room to rest for a while, he always felt that there was a pair of eyes staring at this outside, and every time he closed his eyes, he felt that way, but when he opened his eyes, there was nothing.

The second morning is the "road", the sky is not slightly bright, the people who are ready to go down with the coffin have gathered at Ding's house, Cha Wenbin told them that they must eat in the morning, not on an empty stomach, and are not allowed to eat tofu, when they go out of the coffin on the road, they are not allowed to cry, they are not allowed to set off guns. The mourners in charge of the weightlifting, the King Kongs who carried the coffin, were each given a piece of talisman paper, which they burned before they returned to their homes, in order to avoid bad luck. These people had already prepared the "dragon bar" and "cocoon rope" in advance, both the wooden sticks used to carry the coffin and the ropes that tied them, and they only waited for Cha Wenbin's arrangement.

Before the coffin, the sacrificial table and offerings of the mourning hall were moved to the gate, and then Ding Li's youngest son carried the spirit tablet on his head, supported by the two cousins, and invited the "tablet" from the mourning hall to the outside offering table, and the younger generations lined up and then kowtowed to the "tablet of the dead". After knocking, these juniors kneel on both sides of the offering table, salute the mourning relatives and friends, and finally kowtow to Cha Wenbin, who presides over the ceremony, to express their gratitude. After the ceremony, Ding Li's son still sent the spirit card back to the table in the main house with his head on his head, and this thing had to be enshrined forever, which is commonly known as "returning to the spirit".

After the return is over, the coffin is "invited", that is, the coffin is "invited" from the main room to the outside. When the coffin was invited, the filial sons were in front and behind, Ding Li's wife was behind, all the people covered their mouths and endured not to cry, and the King Kong who carried the coffin was divided into two sides, supported the bottom of the coffin with his hands, carried the coffin outside, put it on two long benches, and moved the iron basin for burning paper money, the upside-down rice, the tribute and the ever-bright lamp out of the door.

When the coffin was carried to the gate, King Kong tied the "dragon bar" on the coffin, the filial son knelt in front of the coffin, and the relatives kowtowed to the coffin again. With Cha Wenbin's voice: "Coffin" after the filial son knelt down, the iron basin of burning money on his head, when the coffin was officially shipped, the child immediately threw the mourning basin to the ground, commonly known as "falling the old basin".

Cha Wenbin held the bell to ward off evil spirits, took three steps to ring the bell, took three steps to scatter paper money, and the people behind held the spirit flag, wreaths and paper people and paper horses all the way silently towards the grave mountain, and there was already another group of people on the grave mountain to prepare the grave, just wait for the coffin to arrive and then enter the earth.

After a busy morning, the matter here finally came to an end, people went back to rest early in the morning, lunch and breakfast, Cha Wenbin took Chaozi and they went to the scene of Ding Li's accident with a local, he had more important things to do.