"What is it?" Zen Master Humeng asked.

"That is the most basic structure of the universe, and in order to maintain the best stability, it is necessary to choose the most scientific form of structure - or rather, not the result of selection, but the result of natural elimination, a homogeneous hexahedral honeycomb structure, which can resist the pressure from all sides, and always maintain a balanced force. The reason why it can float freely in the air is that it is the result of the balance of forces, which dissolves the attraction of all stars, the repulsive force between the stars, and the decomposing force of cosmic tremor waves...... "Mr. Hara stretched out his arms and raised them high in the air, making a gesture of hugging the hive structure.

"But this is the lowest point on earth, how can it be here? Be...... Is it 'Apocalypse'? Hoshizaburo frowned, and after thinking hard, he quickly found another answer.

"That's right, it's the apocalypse, hidden in the interior of the earth, leaving a signpost for the earthlings on the path to light." Mr. Hara replied.

Lin Xuan suddenly remembered the Arab master who had spent his life exploring the "heart of the mountain": "Does the mountain have a heart? Is it possible to look at it this way, the heart of the mountain is nothing more than a treasure hidden deep inside the stone? Gold, silver, pearls and jade are treasures, diamonds are treasures, but these are all visible and tangible, and they are the treasures of money made up by human beings themselves, and the treasures in the hearts of Arab masters are far beyond these, seeking the 'apocalypse' of epoch-making significance for mankind. It's just that he uses 'heart' instead of 'apocalypse', which is a more acceptable term to the world. So, has he now found the 'apocalypse' he wants? ”

He also thought that it was also very reasonable for many wise people outside Tibet to transform the concept of the most precious "hidden treasure" in Tibetan Buddhism and call it "the treasure of the apocalypse."

Human wisdom comes from heaven, and if we want to pass on this wisdom from generation to generation, it is impossible to do it without clues from heaven. Therefore, whether it is a hidden master or an excavator, it all has the element of "apocalypse and destiny".

Since Mr. Hara sees the hive structure as an "apocalypse", what is the mystery of it?

Hoshizaburo took out a brass monocular from his backpack and quickly pulled it apart, turning it into a six-section, one-meter-long super mirror.

He held the telescope and looked up, and quickly reported to the other two: "The honeycomb structure is a hundred meters above the ground, and the space behind it extends infinitely, which has exceeded the limit of the telescope. Aside from the honeycomb structure, there was nothing else to focus on in this huge deep well. ”

Zen Master Humeng asked, "What is the observation limit of your telescope?" ”

Hoshizaburo immediately replied: "It's 1,000 meters to 1,300 meters, and if the observation conditions are good enough, you can probably see all objects within 1,500 meters." ”

Mr. Hara added: "We descended about 500 meters from the cliff and moved two kilometers laterally, which is theoretically a little bit closer. If we have the right tools, we can get there. ”

Zen Master Humeng shook his head: "What can you do if you go inside?" Since it is an apocalypse, the most valuable part of it is not in it, but the teachings and enlightenment it brings to people as a whole. ”

Hoshizaburo said: "If you want to climb it, the most reliable tools are nail guns and steel cables, but I suspect that the honeycomb structure is like a huge hot air balloon, delicately maintaining its own balance, and if an external force rushes in, I am afraid that it will cause a catastrophe." ”

Hearing the conversation between the three of them, Lin Xuan felt that it made sense, and everyone expounded their opinions from their own experience.

"Where the apocalypse appears, there must be another explanation." Lin Xuan remembered that the wise men of ancient China had summed up such a law.

"Where the apocalypse appears, there must be a written explanation." Mr. Hara continued.

There seemed to be some kind of telepathy between him and Lin Xuan, and as soon as Lin Xuan thought about it, he had already said it.

Hoshizaburo turned his head to look at Mr. Hara, as if he was a little hesitant.

"What are we here for?" Zen Master Humeng asked.

"yes, what are we doing here?" Xingzaburo echoed leisurely, "The axis of the earth, the peerless treasure, the secret of Mount Everest...... There are too many mysteries buried in this plateau, which are worth digging slowly. There are also many people in the rivers and lakes who covet the secrets of the axis of the earth, but we finally got here ahead of the curve. ”

"Let's go." Mr. Hara pointed forward, and when he took the first step, he entered the aperture projected by the deep well, and the whole person suddenly became a lot brighter.

Hoshizaburo was still hesitating, but Zen Master Tiger Dream also stepped into the aperture, leaving himself behind.

Lin Xuan hid in the shadows, staring at Xingzaburo with unblinking eyes. He knew that Xingzaburo had a quenched dagger hidden in his sleeve, and that blue color was the unique expression of the blade stained with poisonous peacock blue.

Xingzaburo waited for the Tiger Dream Zen Master to leave ten steps, and immediately wiped his backhand, and two daggers popped out of his sleeve, the handle of the knife was hidden in the palm of his hand, and the blade was half-inserted in the sleeve.

"Let's go?" Mr. Hara turned around and greeted.

Xingzaburo stepped into the aperture step by step, seemingly with a calm expression, but in fact he had a hidden murderous intention.

"Is this deep well the core under the cliff? Where should the text of the apocalypse be? Lin Xuan had been holding back, but he was also ready to fly over and kill Xing Saburo.

Mr. Hara walked to the center of the aperture, which is under the honeycomb structure, bent down sharply, and pointed to the ground: "Look here, this is the clue of the apocalypse." ”

Zen Master Humeng quickly followed, and the two looked at the ground side by side.

In this case, Hoshizaburo could only walk over and keep in line with the other two.

"What kind of text is this?" Zen Master Humeng asked.

Mr. Yuan raised his right hand, and after gesturing in the air with his index finger a few times, he replied in a low voice: "It is a type of ancient Tibetan language." ”

Xingzaburo had already walked to the right of the two, looked down, nodded and said, "Indeed, I judge that it is a kind of western Tibetan dialect, and it seems to be the script of the Balti people." ”

Mr. Hara gestured a few more times and read it in a low voice.

Lin Xuan listened attentively, and what Mr. Yuan read was indeed the Balti dialect, a branch of the ancient Tibetan language.

The so-called Balti dialect refers to the language spoken by most of the inhabitants of Baltistan in the northern part of Pakistan, and is generally regarded by foreign scholars in Europe and the United States as the western dialect of Tibetan. The word "stan" in Baltistan is a transliteration of the Persian word meaning "region". The Balti people call themselves the location of Baltiyur, which is also a transliteration of the Tibetan language, which also means "region". Tibetans and Ladakhis in China call this area "Balti" and its inhabitants "Baltiba". Iranian missionaries called this area tibet-khord, which means "small" in Persian. Therefore, Baltistan is also known as "Little Tibet".

Lin Xuan vaguely realized that the appearance of Balti's words here had an extraordinary significance.

He knew a thing or two about the language, because Baltistan was located at the junction of several countries, and many words were derived directly from Urdu, Pakistan's Chinese language.

Lin Xuan had lived in Pakistan for a period of time and was basically able to master the essentials of Urdu conversation, so he could also understand Balti.

Pakistan is the abbreviation of the Islamic Republic of Pakistan, which means "holy land" and "halal country", and is a multi-ethnic Islamic country with more than 95% of its inhabitants professing Islam. It is located in the northwest of the South Asian subcontinent, bordered by the Arabian Sea to the south, India to the east, China to the northeast, Afghanistan to the northwest, and Iran to the west. Originally part of British India, the country was partitioned by the British on 14 August 1947 and the Islamic Republic of Pakistan became independent on 23 March 1956.

A common feature of the multi-country border region is that the great integration of writing and language has become more international and easy to learn and understand.

Lin Xuan listened for less than a minute, and then understood the meaning of the words that Mr. Yuan recognized: "When the sun rises, people are near, and the middle of the day is far away?" The sunrise is as big as the car cover, and in the middle of the day it is like a pan, which is not small for the far and large for the near...... The beginning of the day is far away, and the middle of the day is near? The beginning of the day is cool and cool, and the middle of the day is like a soup, which is not hot for the near and cold for the far......"

That is the content of the well-known ancient text "Two Children's Debate Day" in Chinese, selected from the "Liezi? The core of the article is to educate the world to look at problems from different angles, and there will be different results, and there is no absolute right or wrong in the world.

The question of "how far is the sun from people" is a classic example of the ancient confession, just like the question of "the chicken comes first, the egg comes first", the cycle is endless, and the more the argument is made, the more people fall into confusion in their thinking.

"Is it related to the infinite non-circular ladder on the cliff?" At this point, Lin Xuan slightly regretted that he should first explore the circular staircase above, and then fall off the cliff to come here.

At that time, he also thought about this problem, but he was worried that there would be other chaos on the ladder of endless loops, and he would fall into the dilemma of fighting alone.

"What does that mean?" Hoshizaburo finally couldn't help it anymore and looked up at Mr. Hara.

Mr. Hara replied slowly: "These words distinguish many questions about far and near, large and small, and seem to tell us that the concepts of size, distance, number, and sequence in the general sense of human beings are not entirely correct. These concepts are always relative, not fixed. ”

Obviously, Xingzaburo was not satisfied with this answer, and snorted: "So, is there any specific significance to this long text?" ”

Lin Xuan couldn't see those words, and could only get a glimpse of the way from Mr. Yuan's narrative.

After "The Two Children's Debate", there is another passage in those Balti sayings that goes like this: "There is no beginning and no end, no right and wrong, no justice and no evil." If you insist on seeking answers, you will lose even the questions in your hands. There is no end to the road, just as the world has no boundary, where you go, the road is. Therefore, letting go is to have, to lose is to gain, to leave is to return, and to end is to begin. ”

Lin Xuan immediately thought that even the "Vajra Prajnaparamita Sutra" has the same words, this sentence is "no defeat because of inaction, no loss for no attachment".

The meaning of this sentence is that it doesn't care about anything, so there is no such thing as failure; There is no excessive attachment, and therefore no loss.

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