"One Hundred and Sixty-One" invisible ghosts

As the name suggests, this ghost belongs to a formless ghost, the biggest feature is that even the ghost can't see his figure, as if the ethereal existence, but this is also his most dangerous place, not seeing is equivalent to the unknown, attacking anytime and anywhere also makes you unaware, as if the invisible general existence, but the invisible ghost very much wants to have a body, often dresses himself up as a physical appearance.

Folklore: This kind of ghost is very rare, almost no one has seen it, and he does not have a terrifying appearance like other ghosts, so he is not afraid of this kind of ghost, but this kind of ghost is an existence that even similar ghosts and monsters cannot be grasped, which is quite peculiar.

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"One Hundred and Sixty-Two" urn-shaped ghost

Also known as "鳩槃荼", the reason for the formation of this ghost is unknown, the appearance looks like a winter melon, so some people call him a winter melon ghost, in fact, he is like an urn, and later he is called an urn-shaped ghost, this kind of ghost is not a harmful ghost, it will only be hidden in many urns, and it will scare you unexpectedly.

Folklore: The urn is the kind of large tank filled with water made of tiles in ancient times, with a small mouth and a large belly, which can hold several loads of water. This kind of ghost resembles a large vat, so it is called an urn-shaped ghost.

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"One Hundred and Sixty-Three" bears the ghost

This ghost belongs to the category of lonely ghosts and wild ghosts, has no ability, likes to be placed on people's backs, making people feel tired, people who are entangled by this kind of ghosts, for a long time, there will be obvious signs of hunchback.

Folklore: The ghost is one of the twelve common ghosts in ancient times, often appearing in some remote villages, on the way home, he will take the opportunity to carry on people's backs and go home with them, and people will suddenly feel as if they can't walk, there is something on their backs, and it is very difficult to walk. This ghost will bring bad luck to the home, the solution is very simple, when the slippers are at the door of the house, the shoes are held with both hands and the shoes are patted around the back, and the shoes can be broken by the left and right feet!

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"One Hundred and Sixty-Four" tongueless ghost

It refers to a kind of ghost formed after the death of a person who talks a lot.,Because it doesn't have a tongue.,Often make a "oh-oh" howl like a dog.,Often haunt human homes.,Like to suck people's yang energy at the bedside.。

Folklore: This kind of ghost belongs to the category of lonely ghosts and wild ghosts, his appearance is only to scare the effect, in fact there is no attack power, in ancient times people often hung the door god statue on their door to prevent it.

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"One Hundred and Sixty-Five" is a sloppy ghost

Also known as the ghost of the unclean alley, this ghost is transformed by the person who is extremely unhygienic before death, and still maintains a consistent sloppy style after turning into a ghost, as long as it is dirty and unclean, filthy, and smelly to the place where ordinary people can not stand it, it is where such ghosts live. This ghost has no lethal power, but will find a suitable successor to make it as sloppy as himself.

Folklore: Sloppy ghost is one of the twelve common types of ghosts in ancient times, famous for sloppy, according to legend, some people who do not pay attention to hygiene and tidiness will be easy to encounter such ghosts, but anyone who is haunted by this ghost will become more sloppy than before, and the body exudes a disgusting aura that makes people reluctant to approach themselves, and there is no other harmful thing, belonging to a relatively low-level ghost.

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"One Hundred and Sixty-Five" torch mouth ghost

This ghost is a kind of evil ghost from hell, the appearance is very tall and mighty, the body is like a Bodhi tree, the mouth often spits flames, and the flames turn to ashes in a moment wherever they go, his greatest ability is to use flames to burn everything, and the power of fire ghosts is more similar, and it is also a kind of ghost that specializes in using fire.

Folklore: This kind of ghost looks very powerful in terms of appearance and ability, but his misfortune is also here, it is said that no matter what kind of food it is, it is burned to ashes before it reaches his mouth, which shows that the temperature in his mouth is extremely hot.

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"One Hundred and Sixty-Six" two-headed ghost

This ghost is a strange ghost from hell, as the name suggests, it has two ghost heads, one blue and one red, and has two completely different personalities, one is extremely angry, the other is extremely sad, he has a thick body, and his face is very hideous and terrifying.

Folklore: This kind of ghost is said to be a ghost that combines two souls into one, which is very rare, just like the conjoined people in the human world, and there are conjoined ghosts, so this ghost is an extremely unique existence in hell.

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"One Hundred and Sixty-Seven" Facebreaker

This ghost is a demon from hell, born by an extremely ugly person after death, the appearance is extremely ugly, the face is unusually distorted, as if all the ugly facial features are gathered on one face, the name of the broken ghost also comes from this, with the momentum of the appearance, no need to make a move can scare people to the point of fear, fearful, in the ghost class of the ugly degree of face can be called a unique existence.

Folk saying: This kind of ghost is a ghost turned into a ghost by an extremely ugly person, and after death, the resentment is very deep, because the ugly person has suffered from the discrimination of the world in the world, and is very jealous of beauty, so he often attacks the beautiful person, making him as ugly as himself; According to "The Biography of Shen Zhaoluo in the Southern History": "Zhaoluo angrily scolded Xu Xiaosi and said: 'Abolish the faint and establish the Ming, the ancient and modern decrees, the prime minister has no talent, and there is today. He threw it in the face and said, "Make it a face-breaking ghost." ’”

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"One Hundred and Sixty-Eight" mad ghost

This ghost is one of the evil spirits from hell, also known as Vishasha, a human spirit ghost, the appearance is as hideous as ordinary evil spirits, with messy red hair, long antennae on the head and nose, extremely ferocious by nature, and holding a weapon called Zabolo in his left hand, which is made of human skull.

Folklore: The strength of this type of ghost is second to that of the Rakshasa ghost, according to the "Xuanying Yinyi" volume 21, "Huiyuan Yinyi" volume 2, "Huilin Yinyi" volume 18, this crazy ghost is a ghost that eats human essence or eats flesh and blood; Volume 54 of "The Treatise on Great Wisdom" and volume 54 of "Huiyuan Yinyi" say that he is a dependent of Dongfang Tou Lai Zha (that is, holding Guotian).

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"One Hundred and Sixty-Nine" Octagonal Ghost

This ghost is a demon from the ghost domain, burly and tall, with brown skin, no different from the appearance of ordinary evil ghosts, with a hideous face, with an extremely terrifying power, the most special thing is that he has eight sharp horns on his head, which is rare in the evil ghost class, so it is called "octagonal ghost".

Folklore: This kind of ghost is not common in folklore, it is said that it often appears in the desert area, attacking travelers, because of the eight special sharp horns on his head, therefore, there is a rumor that the desert does not see its shape and sees its horns, people are avoided.

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"One Hundred and Seventy" Tooth Carver

This ghost is formed for unknown reasons, the appearance is no different from that of a human, with deep bags under the eyes on his face, and a pointed front tooth carved into his mouth, from which the name of the tooth ghost comes from, he can spin in place at a rapid speed, forming a tornado-like attack that will break through the opponent, and he is also one of the very rare ghosts.

Folklore: The origin of this kind of ghost is unknown, some local dialects call it a miser, a stingy ghost, etc., but the real tooth ghost is not like this, because its origin is unknown, so it is mentioned together, and there is no harm to this ghost.

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"One Hundred and Seventy-One" gutter ghosts

This ghost itself is extremely weak and likes to suck people's essence, but as the amount of essence inhaled increases, its strength will gradually increase. When more and more gutter ghosts join, the gutter ghosts who are the first to harm people and become ghosts gain more and more essence.

Folklore: Although this kind of ghost sucks the essence of people, but the harm is not great, the individual is not a dangerous ghost class, but with the gradual increase in number, they often go out in a group form to suck people's essence, resulting in an extremely serious effect, and the gutter ghost has become a ghost with lethal power to suck people's essence.

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"One Hundred and Seventy-Two" Fang Dao Ghost

This ghost is a special kind of ghost, and his ability is also very special, he is good at creating a path at will, he can create an invisible path out of thin air in any place, in any environment, even if there is no road ahead, he can continue to move forward unimpeded.

Folklore: This kind of ghost is rare in folk, the origin is unknown, it belongs to the existence of extremely arid, its ability is too unique, and this ability is very convenient for others.

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"One Hundred and Seventy-Three" flashes ghosts

Refers to the ghost that died in a car accident, the appearance of this ghost is no different from ordinary people, just like the general lonely ghost and wild ghost, because he was hit by a car before his death, the soul at the moment of death obtained the ability to move quickly and instantaneously, called "flash", this ability can make the other party not see the speed to move to the other party's side or farther away, his appearance, will not cause any harm to the person, but like other ghosts, will use its own ghost power to affect humans, make people hallucinate, and then form a "ghost hit the wall".

Folklore: This kind of ghost belongs to one of the few good ghosts, because of the car accident before his death, so he is very sympathetic, mainly appears on the road, quickly moves to the vicinity of the car driver, so that he gets lost, in fact, to delay time, to warn of danger, so that he knows the difficulty and retreats, because if you continue to walk, there will definitely be accidents.

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"One Hundred and Seventy-Four" artificial ghosts

As the name suggests, this kind of ghost is a ghost created by people, due to the increasing development of science and technology, human beings have successfully created this kind of ghost using the power of science, this kind of ghost is different from the general naturally formed ghosts, has special powers, and belongs to the existence of aliens, but they are only driven by humans like puppets.

Folklore: When the level of human science and technology reaches a certain level, there will be some people secretly trying some forbidden experiments, trying to develop unknown areas, and this kind of ghost is the test object of these experiments, which is the existence of tragedy.

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"One Hundred and Seventy-Five" Gravity Ghost

This ghost is a kind of artificial ghost, ghost force and gravity are mixed, with the ability to control gravity, gravity refers to the force of accelerating close to objects with mass, is one of the basic forces in nature, this kind of ghost can use an invisible force, so that things instantly lose their center of gravity, forced to be pressed on a point, unable to move, the biggest feature is to make the other party such as carrying 10,000 pounds of weight, instantly lose the ability to resist.

Folklore: These ghosts are created by scientific forces, and there are no legends.

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"One Hundred and Seventy-Six" Magnetic Ghost

This ghost is a kind of artificial ghost, ghost force and magnetic force are mixed, with the ability to control magnetic force, magnetic force refers to the magnetic field into the magnet and electric current force into it, is one of the basic forces in nature, this kind of ghost has an invisible force, can not only suck some things over, but also can displace some things, the biggest feature is to create a magnetic field, so that it can * all metals, the size of the magnetic force and his own energy has an inseparable relationship.

Folklore: These ghosts are created by scientific forces, and there are no legends.

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"One Hundred and Seventy-Seven" Yin Soldier

This ghost is a war spirit that died on the battlefield, and there is a strong murderous aura on the body, and it still retains the fighting consciousness before death after death, and its ability is higher than that of ordinary ghosts, so it is called a yin soldier; This type of ghost is most often seen in the legendary "Yin Soldier Passing By".

Folklore: In some deserted valleys, such a thing often happens, on a certain thunderstorm night, the valley suddenly heard the sound of thousands of troops and horses galloping, some people's roars, some horses' neighing, and people's moans of dying struggles, in the lightning and thunder can also see the trance figures, a large number of soldiers lined up through the valley. When encountering such a situation, the horse will be frightened and fall to the ground, not daring to move, and passers-by will also fall on the ground, and after a while, it will be fine. This kind of thing, the older generation of people say that it is "Yin soldiers passing by".

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"One Hundred and Seventy-Eight" Moro is a ghost

This ghost is a unique existence, the ghost with the devil in the ghost path, the power has reached an unfathomable realm, because of its belief in the evil way and the fallen ghost god, can hurt people's lives, do not believe in the law, do not believe in the truth, the nature of the demon body is to break the good law, he has cultivated the real body, often walks in the world as a mortal, and his whereabouts are uncertain.

Folklore: This ghost belongs to the demon of death, beyond the category of ghosts, "Wisdom Treatise Volume 68" says: "Demons, Qin Yan can kill people, only death demons can kill people. The rest can also be the cause of life, and also take the wisdom of life, and they are the ones who are destined to kill". By doing evil ways, not believing in the right law, not understanding cause and effect, believing in evil laws and evil ways, not believing in the right and true, because of falling into the devil, you should break the good law of people.

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"One Hundred and Seventy-Nine" Mighty Ghost King

This ghost is a rare good ghost in the ghost king level, although his face is the same as other ghost kings, he looks hideous and terrifying, and his power is infinite, but he does not have ghost horns, and he is very kind in his heart, and he will never hurt others, so he looks very strange in the ghost class.

Folklore: This ghost is of Indian Buddhist origin; Legend has it that in ancient times there was a king named Dali, who was kind and charitable to the realm of selflessness, as long as someone cared about what he wanted, what he wanted, he didn't say a word, so selfless dedication is really rare.

The Emperor of Heaven had never seen such a person, so he wanted to test where his bottom line was, and he turned into a nobleman and asked for the throne from Dali. After hesitating for a long time, he didn't agree. But he still cut off one of his hands to apologize to the Emperor. In fact, the Mighty Ghost King practiced very hard, and he also had the path of Bodhi, but he didn't become an immortal because his behavior was too weird.

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"One Hundred and Eighty" one-horned ghost king

This ghost belongs to the legendary ghost king, the origin is unknown, not under the jurisdiction of the underworld, the long green face fangs, the face is hideous, because there is a unique horn on the head and named, so it has the name of "one-horned ghost king".

Folklore: This ghost is extremely rare, and has appeared in the description of the four famous novels "Journey to the West", and belongs to the ghosts in ancient legends.

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"One Hundred and Eighty-One" ghosts and gods punish the sky

The ghost characters in ancient myths and legends, also known as Xingtian. Xingtian was a nameless giant, holding a square giant shield in his left hand and a giant axe in his right hand.

Folklore: According to the "Classic of Mountains and Seas: Overseas Western Classics", it is recorded that "Naixingtian takes milk as the eye, the umbilicus as the mouth, and the dry relatives dance". The meaning of the name "Xingtian" is: the heavenly, upside down; The torturer, the killing. Heaven is the Emperor of Heaven, and "Xingtian" means that he swears to kill the Emperor of Heaven for revenge, and Xingtian also symbolizes a spirit of "never compromise".

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"One Hundred and Eighty-Two" Liu Lingtong

Also known as Liu Linglang is a kind of secret magic spread in Taoism, according to legend, it is the Taoist Lu Zu immortal master of the scholar attached to the willow tree to become the willow demon, because the willow demon was turned into a fairy child by the mage, its mana is huge, can be used as a protector fairy child who follows the mage to do good deeds and catch ghosts and demons.

Folklore: Taoism is a religion of pantheism, and Lu Zu is a scholar who is a fairy to spread the Liuding Liujia * altar and charms to the later learning mage to become a willow demon and become a willow spirit child. Secret method: It is to cut a willow wood facing the east, carve it into a small wooden boy, choose a day to put the material into the wooden boy, and burn incense and chant mantras in the Taoist Liuding Liujia * altar for 49 nights to reach the psychic.

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