Qin Yanhui stopped talking, turned around and walked into the Daxiong Treasure Hall, which enshrined the statue of the Bodhisattva of the King of the Earth, and there was a huge silk painting on the temple wall next to the statue that was worshiped by the monks in the temple, the picture was like the shape of a wheel, Qin Yanhui looked up and asked the prince casually beside him.

"Since you still don't know why I gave you the Dharma name Six Paths, you are a disciple of Buddhism, do you know the meaning of this portrait?"

The prince nodded and said that the picture in front of us is called the Six Fun Wheel of Life and Death, also known as the Six Paths of Reincarnation, which is the wheel of the Three Realms and Six Realms, and the wheel of the Holy King is engraved on the outside of the wheel, with the three Buddhas on his head, with an ugly face, unkempt fangs, his feet on his head, his mouth and his arms around the giant wheel, so as to indicate that the karma of life is irreversible.

The six pleasure chakras can be divided into four layers, the center of the inner layer is carved with a curly-haired practitioner who stumbles and stumbles, with a pig on the left side, a pigeon on the right, and a poisonous snake sitting down to represent the three poisons of foolishness, greed, and blindness.

The prince told us clearly that Buddhism believes that there are many negative karma in life, especially the three poisons, which are the root of all negative karma, and six rays of light from the chest of the practitioner shoot directly outside the wheel, dividing the giant wheel into six parts, and the six parts of the second layer are the so-called six realms, that is, the results of the six kinds of karma.

The second layer is directly above the way of heaven, engrave the sun and the moon around the top of Mount Meru, there is an palace on the top, this road is clean and bright and magnificent, it is not comparable to the human world, the right of the way of heaven is humane, carved four people wear crowns and robes, hold things and stand, this road is the place where the world people live.

The left side of the Heavenly Dao is the Asura Dao, carved with a three-headed and six-armed, holding an asura statue of all kinds of weapons, and the second layer is directly below the Hell Dao, engraved with a pitch-black hell gate, and a horse-faced jailer is about to throw a sinner into the oil pot, this Dao is a place where all the sufferings gather, and the misery is extreme.

The right side of the Hell Road is the Hungry Ghost Road, carving the hungry ghost to hold a person's hand, biting people's heads, the hungry ghost in this way is the most bitter of all ghosts, not only often hungry, it is rare to eat for thousands of years, even if it gets, it will be immediately burned by fierce fire and burned to ashes.

On the left side of the Hell Road is the Animal Road, where a lion, a cow and a horse are carved to be driven by others and eat each other. This is where all animals gather.

"The so-called six realms are the path of hell, the path of hungry ghosts, the path of animals, the path of asura, the path of the world and the path of heaven, and the practice that Buddhism says is to be free from suffering and happiness, and to get rid of the six realms of reincarnation." The prince said indifferently.

"Then how can we liberate the world from the six realms?" Qin Yanhui asked with a faint smile.

"This is the great wish of the King of the Earth Bodhisattva, to save all sentient beings from sin and suffering, and to vow not to become a Buddha in hell, and the Buddha vowed to spend all the life and death in the six realms." The prince replied with a pious and respectful face.

"Then how did the King of Jizo transform the beings of the six realms?" Qin Yanhui continued to ask rhetorically.

The prince didn't even think about answering, because the king of Jizo wanted to transform the sentient beings of the six realms, so he was also called the Six Dizang, in which the left hand held a human head, and the right hand was knotted with a nectar seal, and the special rescue of the beings of the hell path was called Tantuo Jizo.

The jewel Jizo holds the orb in his left hand, the nectar seal in his right hand, and specializes in saving hungry ghosts, the treasure seal Jizo, the tin staff in his left hand, the wishful treasure seal in his right hand, and the Dharma seal in his right hand, and holds the Dharma seal in his left hand, and the dreadnought seal in his right hand, and the dreadnought seal in his right hand, and the asura path in his left hand, and the tin rod in his left hand, and the seal of his wish in his right hand, to remove the obstacles of the eight sufferings for people, and to help humanity, and to help humanity in the sunshine Jizo, in his left hand to hold the wishful bead, and in his right hand to knot the Dharma seal, according to the five decays of heaven and man, and remove his suffering, and to help the way of heaven.

Qin Yan smiled back without saying a word, turned around and walked to the statue of the Jizo King enshrined in the middle of the Daxiong Treasure Hall, let the prince stand in front of the statue, and suddenly asked meaningfully.

"Do you know now why your Dharma name is called the Six Paths?"

"......" The prince was stunned for a moment, and he still didn't seem to have figured it out.

I looked up at the solemn statue of Jizo deity, wearing a crown and a golden robe, and holding a tin staff in the shape of the same as the golden scepter that the prince is holding now, which can shake open the gates of hell and rescue the beings who have been repaid for their sins in hell in the sea of karmic karma, so that Ling can be freed from the suffering of hell's sins and retribution.

The other hand of the idol holds up the orb, the pearl illuminates the path of heaven, the prince said that this jewel is also called the wishful pearl, the light of the orb can shine all over the void realm, the light of all sentient beings in the three thousand worlds, so that they can be free from suffering and happy, fulfill the wishes of all sentient beings, can break through the ignorance of sentient beings, and obtain light liberation.

When my eyes moved down from the idol and looked at the prince in front of me, I was suddenly startled, and I looked back and forth between the idol and the prince for a long time, and the corners of my mouth involuntarily squirmed.

"Noh Lotus Enlightenment Bodhi...... I think I should know why your Dharma name is the Six Paths! ”

"Why?" The prince asked

"You can sit on the lotus flower of the holy relics of the Buddha country, only the gods and Buddhas can do it, and there are eight heavenly dragon guards around you to see that it is extraordinary, you are now holding a golden tin staff and a jewel, wearing a robe hidden in the ground, you are exactly the same as the gods enshrined in this majestic treasure hall, the so-called six paths, in fact, it means that you want to ascend the lotus flower to Zen and realize the Bodhi positive fruit to save the six sins and suffering sentient beings." I took a deep breath and looked at the prince in amazement. "You can pick up the tin staff and orb of the King of Jizo, and you can copy back the Ten Wheels of Jizo Sutra...... The only one who can save the beings of the six realms is the king of Jizo......"

I took a step back and looked up at the majestic statue, my gaze slowly falling on the Prince.

"Your Dharma name is the Six Paths, because you are the King of Jizo!"

I finally understood why Qin Yanhui brought the prince to Jiuhua Mountain, this is the dojo of the King of Jizo, Qin Yanhui said that to get back the power of the human world, you must rely on the prince, in fact, it is not to take it back, because the power of the human world is the prince, but he wants him to pick up the golden tin staff again.

The prince is not distracting in his heart when he recites the scriptures here, but it is the arrival of the true body of Jizo, and how can the shaped golden body enshrined in the golden shrine bear the worship of the king of Jizo so that it will be broken, and the prince should be the reincarnation of the king of Jizo, and he can only have immeasurable Dharma by retrieving the ten rounds of the true sutra and recasting the golden tin Zen staff, and it is also the power of the human world that we need.

No wonder I can't understand Qin Yanhui's smile along the way, he feels that it feels funny to see the prince worship his idol so devoutly, which is also the reason why Qin Yan asked the prince back what it was like to visit the king of Jizo, the prince saw him steal the robe and said that it was a felony of ten rounds, but Qin Yanhui said that it was borrowed, since the prince is the reincarnation of Jizo, how can it be considered stealing his robe when he takes it back.

Under the guidance of Qin Yanhui, he helped the prince break the demon barrier in the cave, and finally realized the Dharma when he saw the Buddha's blood-stained scriptures, Qin Yanhui was not making things difficult for the prince, but sharpening him to get rid of all the immeasurable Buddha power, and finally the prince finally realized the great compassion of who went to hell if I did not go to hell, and finally cultivated the Buddha body and finally gathered the eight heavenly dragons.

"He's right, that's why I'm giving you the Dharma Name Six Realms, because you are the reincarnation of King Jizo, and you can save the six realms." Qin Yan smiled back and nodded to the prince.

"I'm Jizo...... King reincarnation?! The prince still hasn't calmed down, looking at the orb in his hand and the golden scepter in his hand, it took a long time to react.

"When I met Rong Yan in the ghost market, I knew that he was extraordinary, so I asked Fang Xiang for confirmation and learned that it was the Emperor of the Underworld who returned to the six realms of reincarnation." Qin Yan looked back at the prince and said calmly. "Until I happened to meet your brother and sister, I was surprised to see their faces, you were originally the Netherworld Sect Master who taught the Ten Directions Netherworld, and Yun Duruo was born with the ability to control the Yin Soldiers, and your brother and sister were reincarnated together in the Ten Directions Netherworld, I guessed that most of them were related to the Emperor of the Netherworld."

"Nether Master!" I felt so domineering when I heard this name, and looked at the prince with a smile, I never thought that he who had been following him all the time would have such a big background.

"The reincarnation of the Emperor of the Nether, Jizo accompanying him, it can be seen that it is extraordinary, I want to seek truth from Fang again, but unfortunately although he is a Netherworld, he doesn't know much." Qin Yanhui put his hands behind his back and said with a dignified expression. "It wasn't until later that I found out that Mi Ziqi actually began to be reborn, and I connected everything, and I wanted to tell me that in the past, Ying Zheng sealed Mi Ziqi in the sacrificial palace and borrowed the power of the Hades Emperor, and now Mi Ziqi's resurrection is bound to be resentful and difficult to calm the disaster and the Three Realms, and at this time, the Hades Emperor and Jizo have been reincarnated one after another, I guess it should be related to Mi Ziqi."

Qin Yanhui said this, pointing to the golden scepter in the prince's hand and continued, he brought the prince to Jiuhua Mountain because this is the prince's dojo, and the prince is the reincarnation of the Netherworld Master, and he is bound to put the immeasurable Dharma in the golden scepter to guard the ten directions of the Netherworld.

The prince recited the scriptures in the Daxiong Treasure Palace, and the tin rod felt the prince's great wish to break the mind, Qin Yan replied that if the prince wanted to recast the tin rod, he must see the Buddha with a clear heart, so he took him to the place where the Buddha became a Buddha in the earth to enter the meditation and enlightenment, the ten rounds of the true scripture is the supreme Buddhism of the prince to save the six paths, and only the prince himself is transcendent and unfettered by the world can have an epiphany.

The prince of Tianzhu Mountain is stained with blood thorn wood, but he does not know that the thorn tree is a Bodhi tree, the heart of the blood-soaked tree is still the heart of the Buddha, and the thousand-petal lotus flower can be opened to help the prince cultivate the positive fruit, and it is commendable that the prince can finally fulfill the great wish he once made, I will not go to hell who will go to hell, with great compassion and do not hesitate to go into the sea of fire alone to become benevolent, and finally the merit is fully realized the supreme Buddhism.

Now that the prince has been blessed with ten rounds of true scriptures, refining the Ruyi Orb and the Ten Directions Vajra Staff in the fire, the prince has regained his Dharma cultivation, and at the same time has the power of the human world that he finally needs to open the path to the netherworld.

Qin Yan asked the prince to put the robe back in the Buddha shrine, the ten rounds of scriptures on it can surpass the resentment of the ten directions of the netherworld, and put the ten directions of the vajra staff back into the hands of the golden body of the earth to guard the netherworld, the prince has now obtained the supreme Dharma and the blessing of the ten rounds of the scriptures, and the Buddhist family is not what it used to be.