Chapter 234: Enlightenment

I reluctantly smiled and said that grandma talked about this hundred infant wall too mysteriously, and it sounded like if any of them really encountered the hundred infant wall, it would be impossible to escape death. ()

The grandmother on the other side of the phone told me in a stern tone that her description of Baiyingbi was not exaggerated.

In fact, if you encounter the Hundred Infant Wall, ordinary people will definitely die.

Even if the expert Kanzi family knew how to break through the Baiying Wall, knew how to break through the Hundred Infant Wall, knew how to cut the flesh with broken wrists, and figured out Guò, when the dead baby had not hurt himself, he preempted the way to spray blood all over the body of the dead baby, and found a glimmer of life, but it was still difficult to escape the curse on the dead baby.

Because of that curse, those expert Kanzi families, while self-harming, are still very likely to die.

After listening to my grandmother's strict words, I was under the big sun, my hands and feet were cold, and my hand holding the mobile phone couldn't stop shaking.

I asked my grandmother in a dry voice, except as she said, after encountering the wall of a hundred babies or crippled, there is no other ending.

Grandma's chuckle came from the other side of the phone, saying that it wasn't true.

Grandma said that any formation has an eye.

As long as you find the eye of the Hundred Infant Wall, you can retreat with one hit.

Grandma's answer made my heart rise with surprise, urging grandma to tell me quickly.

Grandma's side blamed me for why I was so breathless now, so anxious as if I was about to encounter a hundred baby walls.

I restrained my feelings, smiled and said that there is no end to learning, and said that I wanted to know the correct answer to how to crack the Baiying Wall earlier, which is completely subordinate to diligence and studiousness.

Grandma smacked her tongue twice, saying that I was boasting, and continued to explain my doubts.

Grandma said that the 100 baby wall is guided by a live baby, and the other 99 dead babies are all instruments, and the live baby is the eye of the 100 baby wall.

When encountering the Hundred Babies Wall, as long as the live babies can be killed, the rest of the dead babies will become waste, and they will not be able to cause any more harm to people.

On the wall of the hundred babies, only the living babies do not have cup spells, and the rest of the dead babies have different cup spells.

Generally, the dead baby on the wall of the hundred babies carries two kinds of cup spells, one is bound to be the blood cup curse, and the other is different, but it must be extremely vicious.

After finding the location of the live baby on the Hundred Babies Wall, you must kill them in one fell swoop, and do not touch other dead babies.

Once it touches the dead baby, the dead baby has not killed the living baby before the person, because of the opening of the blood cup curse, the dead baby will cause endless entanglement to the person, and the other cup spell it carries, as the person touches it, it will directly make people hit the cup curse again.

I listened carefully to my grandmother's explanation of my doubts, and my heart was a little wider.

After grandma finished speaking the above words, she continued to pronounce, saying that the hundred babies on the hundred baby wall are good at destroying the minds of trapped people with sound and shape confusion.

When my grandmother finished speaking, I nodded yes, chatted with my grandmother a few more words, asked about my grandmother's physical condition, and hung up the phone.

I looked back at the people sitting on the ground in front of the outpatient building, and my eyes were gloomy, and my heart was full of indescribable taste.

Their children, most likely, have died, and were used as raw materials for Baiyingbi by Na Wenhao and Wu Xi'er.

I shook my head and sighed, and after leaving the hospital, I went to a place that specializes in selling knives, and bought a double-edged dagger to prepare in advance for the possible encounter.

Returning to my rented place, I used the Great Compassion Mantra water in my backpack to spill my fingers all over the house.

When the last flick of the finger was completed, the Great Compassion Mantra fell into the water, and the white light Donkey Kong pestle stood again.

Now it is daytime, the sun is shining, but it is the light emitted by the white bright Donkey Kong pestle at that moment, which is still difficult to see.

After doing this, the feeling of sleepiness swept over me, and I lay down on the couch to rest.

I'm a person who doesn't feel safe, and even when I'm asleep, I'm still alert.

It is only when I am with my grandmother and Xie Yiming that I can sleep unconsciously, and now my grandmother and Xie Yiming are not by my side, and Wu Xi'er and Na Wenhao have already targeted me, and when I sleep, I am even more vigilant.

When I slept until dusk, I got up and washed.

I didn't eat at noon, I was already feeling a little hungry at the moment, there was nothing to eat in the fridge, I was going to go out and have a casual bite.

After washing, I tied the special fanny pack with long needles in my backpack around my waist, and put the double-edged dagger in the back pocket of my jeans, and used the hem of my t-shirt to hide the exposed hilt.

In this way, I would feel that the dagger was panicking, but as a precaution, I still chose to keep the dagger in the back pocket of my jeans, so that I could pull the dagger out of the scabbard and use it.

Then I took out the paper cut-out from my backpack and stuffed it into my pocket, and I packed up and left the house.

Walking out of the community, I walked towards the nearest small restaurant, walked to the door of the store, and thought that my rented place had been spied on by Wu Xi'er, I frowned and paused, thinking in my heart, whether the nearby hotel had also been manipulated by Wu Xi'er.

Although I have already drunk the Great Compassion Mantra water, according to Gu Zai's words, all the filthy food I have eaten in half a month will be purified, and I can also break my head, but I still don't want to eat that filthy food.

I walked towards the entrance of the school, ready to go to the Manchurian House for dinner.

Although I still don't know the identity of the owner of Kemanju, Jiubo, and I am a little wary of him, I believe that Jiubo's territory should still be safe.

"Xiao Ran, why are you here alone today, your friends." When I arrived at the door of the Manju house, Jiubo, as usual, was standing at the door of the Manju house and happily greeting the guests.

When Uncle Jiu saw me, he greeted me warmly.

"Hello Uncle Jiu, I didn't ask them out today." I smiled and responded to Uncle Jiu's inquiry.

Standing at the door of the full house to greet the guests, it is the unchanging image of Jiubo.

Looking at the smiling like the pot-bellied Maitreya Buddha-like Jiubo, I am flashing how Jiubo can do it, and he can be so happy every day.

"Uncle Jiu seems to be happy every day, can he teach some tips to keep his mood happy?" I blurted out my thoughts, and when the words came out, I only felt speechless.

"Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, and there was dust everywhere. Xiao Ran understands these two sentences, and naturally he can be like Jiu Bo, who is happy every day. Jiu Bo stood in front of me and happily answered my questions.

There are guests in and out of the house at the moment, and Jiubo did not greet every customer who entered and exited the house according to his usual habits, and only focused on me.

"I know Uncle Jiu, you rush me to eat first." I nodded at Jiu Bo and went to the counter to ask if there was a box on the second floor.

I'm not the only one who came to Manju for dinner today, I also have Gu Zai.

I think Gu Zi can also have a good meal, so naturally I need to find a private room so that I can let Gu Zi eat happily.

The counter told me that there was a vacant box upstairs, and I ordered food at the counter according to Gu Zai's preference, and went up to the box on the second floor to wait.

The meal came up quickly, and I summoned Gu Zi out of the Yin Bead and let Gu Zi eat and drink happily.

As I ate my meal, I pondered Jiubo's words again.

Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, and there was dust everywhere.

These two sentences are from the "Bodhi Verse" written by Hui Neng in the Tang Dynasty.

Huineng, the patriarch of Zen Buddhism, was taught by the five ancestors of Huangmei, Hongren, inherited the Dongshan method, and was the sixth ancestor of Zen Buddhism, known as the six ancestors of Zen Buddhism. Tang Zhongzong pursued the Dajian Zen master.

His book "Bodhi Verse" is widely circulated, and people are familiar with it, and I will have memorized it early on.

The literal meaning of the two sentences said by Jiu Bo is that Bodhi has no trees in the first place, and the bright mirror is not a platform. It was originally nothingness, and there was nothing, so where would there be any dust?

I have always thought that these two sentences that Jiu Bo asked me to understand are to persuade people that they do not need to be attached, what do you cling to it, will you be able to immortalize if you cling to it in the future, and what will you cling to when you die?

"What is Sister Ran thinking?" Gu Zai grabbed a chicken leg with his chubby little hands and ate it, and his face was covered with oil.

Gu Zai's inquiry interrupted my thoughts, and I recited the "Bodhi Verse" to Gu Zai, and specially clicked on the two sentences that Jiu Bo said, and asked Gu Zai how he understood this "Bodhi Verse".

Gu Zai tilted his head and thought for a while, put down the chicken leg in his hand, wiped the oil off his hands and face with a napkin, straightened his body, and opened his mouth to pronounce.

The heart is dust-free, and dust is the heart.

Without heart and dust, people die.

In fact, the dust is outside, the heart is inside, and the heart is pure and dust-free;

The dust is inside, the heart is outside, often peeled off, no dust and no heart;

There is dust in the heart, the dust is the heart, why fear the dust in the heart, no dust and no heart?

When he finished speaking, he looked at me and asked me if I understood.

I just felt that my eyes should be dizzy at the moment, and I shook my head when I heard Goo's inquiry.

I said that I had been dizzy by Gu Zai, and when I listened to Gu Zai's speech, there was a moment of clarity flashing in my mind, and I suddenly felt relaxed in my heart, but it was that clarity that was fleeting, and I couldn't remember what I was thinking when I tried to recall.

Gu Zai shook his head and said that the benevolent person is moved, just like the Taoist said, the Tao is very Taoist.

Buddhism pays attention to all things in the heart and pursues the cultivation of the world; Taoism pays attention to being carefree and pursuing escapism.

Buddhists want to transcend this world, while Taoism practices this world, and investigating its principles is a kind of practice.

After finishing speaking, he asked me again if I understood, and I nodded hesitantly.

I asked Guzi how he could have come to such a realization.

Gu Zai picked up the chicken leg again to eat, and said to me vaguely, he actually didn't understand, these words were told by his grandmother, and he just repeated them to me.

I looked at the happy Gu Zai with black lines on his face, raised his eyebrows and raised his eyebrows just now, I was stunned for a moment, and I thought that Gu Zai had completely comprehended the whole "Bodhi Verse".

After eating, I took Gu Zi back to Yinzhu and went downstairs to settle the bill, and then walked out of the full house and prepared to return to the community.

At this time, Uncle Jiu, who was full of guests, stopped me.