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Three days later, Mrs. Wang's heart stopped beating, it was inconvenient to do anything in the city, although He Lao was a learner, but the husband and wife had a deep relationship, and begged Cha Wenbin to give him a ride

Mrs. Wang's body was transported to the funeral home, and she didn't see any pain before she was born, and she was very peaceful when she left, just like falling asleep, Cha Wenbin was naturally grateful to this family, the Taoist priest was not only to get rid of evil spirits, but more often than not, it was excessive, and what Cha Wenbin said, Mrs. Wang's soul had been taken away that night, without a trace of stay, so it was really a shell that stayed here

may be unwilling to go like this, Mrs. Wang's body relied on her own mind for three days, and she waited until her son He Yichao, who was far away in the northwest, came back, this He Yichao is also a father and son, engaged in archaeological work, rooted in the grassroots all the year round, received a telegram that his mother was critically ill, and before he had time to change his clothes, he hurriedly took the train back from the northwest, entered the ward with his front foot, and called Mom, and the electrocardiogram at the other end became a straight line

In this funeral parlor, the space is not large, and it is naturally impossible to cross the fairy bridge, hindering the love of He Lao's family and He Yichao, who passed out crying, Cha Wenbin, a Taoist priest who is used to seeing life and death, is also a little embarrassed.

All the Dharma materials, Cha Wenbin chooses the top, and he does his best to chant the mantra excessively, always wanting to let Mrs. Wang have a good reincarnation after her death, according to Cha Wenbin's calculations, these four days should be Mrs. Wang's soul return night, and I don't know if this Mrs. Wang will come back to see, if she can, this time, Cha Wenbin plans to ask her in person what is going on, this Mrs. Wang is definitely in vain, and there must be unwillingness in her heart

Burned ashes, He Lao listened to Cha Wenbin's words, did not bury Mrs. Wang in the cemetery, but picked a piece of feng shui treasure land in his hometown, and put it into the soil, and in the next few days, he still lived in Mr. Wang's house, this Granny Li lost her husband in front, and then lost her daughter, I am afraid that this daughter is still her victim, naturally she blames herself, and she is frightened and frightened, and the next day she will take her little daughter to her own house to live, and this Wang Xin's family is left in this Wang Xin's house, guarding a very big house, even if no one has died, it is really a little cautious

Cha Wenbin decided to live in this village for a few days, he always felt that this matter was very strange, but he didn't know what was wrong, and he had also calculated it, but he couldn't figure out why, so he still wanted to stay for a few days and observe for a few days

He Yichao hurried to the northwest after the funeral, leaving He Lao alone, and the old man simply followed Cha Wenbin to live here, anyway, Master Wang's house was big, so he picked two rooms, and the two of them lived.

Until the first seven hours of Cha Wenbin's calculation, that is, the fourth day after Mrs. Wang's death, he was not going to do anything for her this time, but was going to block the way, and it was not someone else who stopped him, it was Yin who came together

Cha Wenbin drank a few drinks with He Lao that night, explained that He Lao went to bed early in the room, and told him to just sleep, not to go out to make a sound, and went out with the guy on his back

He didn't go to the entrance of the village like last time, this time he went directly to Mrs. Wang's grave

The mountain on Cha Wenbin is on the opposite side of existence, and Mrs. Wang is hidden on the ridge of this mountain, although it is not a dragon and phoenix cave, it is naturally not ordinary, this acupuncture point is the place where Cha Wenbin first came to this village at a glance

In the past, people picked their own graves, rich people are invited to find dragon veins, in fact, there are not so many dragon veins in China, China's dragon veins originate from the Kunlun Mountains in the northwest, and extend three dragon veins to the southeast, the northern dragon enters Shanxi from Yin Mountain and Helan Mountain, starts from Taiyuan, and crosses the sea and stops. Zhonglong enters the pass from Minshan to Qinshan into the sea. Nanlong enters the sea from Yunnan-Guizhou and Hunan to Fujian and Zhejiang. Each big dragon vein has a dry dragon, a branch dragon, a real dragon, a fake dragon, a flying dragon, a hidden dragon, a flash dragon, and to survey feng shui, we must first figure out the ins and outs and follow the direction of the dragon vein.

The ancestor of the Chinese dragon vein originated from the Kunlun Mountains. To the left (northwest) of Kunlun Mountain are the Tianshan Mountains, the Qilian Mountains, and the Yinshan Mountains. There are Altai Mountains in the north, Helan Mountain, Big and Small Xing'an Mountains, Changbai Mountains and other mountains on the right side of Kunlun Mountain (northwest and southwest). The dragon veins of Kunlun Mountain are sandwiched between the above-mentioned north and south mountain ranges, constantly performing a brilliant dance to the east. The main vein of the dragon falls in Xi'an City (that is, the ancient capital of Chang'an) in Shaanxi Province, and then exits the Central Plains (Henan) in the east, and at the same time spreads north, south, east and west branches, forming the Kunlun Mountain System of the well body. After Kunlun Mountain arrived in the Central Plains, there were Liupan Mountain and Qinling Mountains to the east; There is Taihang Mountain in the north; There are Wushan, Xuefeng Mountain and Wuyi Mountain in the south; To the south is the South Ridge; Plus the five mountains: Hengshan Mountain in the north, Mount Tai in the east, Mount Hua in the west, Mount Songshan in the middle, and Mount Heng in the south. There are also Huangshan Mountain in the east and Yushan Mountain in Taiwan (4,000 meters above sea level), and Mount Emei in the southwest. These world-famous, unparalleled dragon veins of large and small mountain ranges constitute a picture of the Chinese dragon, which is a picture of the big dragon and the small and medium dragons. As a result, some sensitive politicians in the West have called China a sleeping dragon. Politically it is true, but not in Feng Shui. Because it's not one, but a group of sleeping dragons of varying sizes.

The mountain is the power of the dragon, and the water is the blood of the dragon, so the dragon vein is inseparable from the mountain and the water. Since ancient times, the land surrounded by mountains and rivers has been a treasure of feng shui

There were at least 24 dynasties in the history of the Celestial Empire, and if each dynasty had one dragon vein, then China had at least 24 dragon veins.

The dragon vein of the Yellow Emperor is in the Yellow River Valley of the Central Plains;

The dragon vein of Dayu is in the Yellow River Basin, in the area of Zhongyue Songshan;

The dragon vein of Shang Tang is in the Yellow River Valley;

The dragon vein of the Zhou Dynasty was in Qishan;

The dragon vein of the Qin Dynasty was in Xianyang;

The dragon vein of the Han Dynasty was in Feng County;

The dragon vein of the Western Jin Dynasty is in Hanoi;

The dragon vein of the Sui Dynasty is in Hongnong;

The dragon veins of the Tang Dynasty were in Chang'an, Longxi, and Taiyuan;

The dragon veins of the Song Dynasty were in Kaifeng, Gongyi, and Luoyang;

The dragon veins of the Yuan Dynasty were in the grasslands of Inner Mongolia;

The dragon vein of the Ming Dynasty was in Fengyang, Anhui;

The dragon vein of the Qing Dynasty was in the northeast.

Where is the dragon vein of my dynasty? You have to ask me if I know, I have to tell you, in Hunan

Of course, these are general ranges, in fact, the specific location of the dragon veins is difficult to determine, because the range of dragon activities is unpredictable, and most of the dragon veins are born by mountains and rivers.

Everything in the world that is suitable for burial is not necessarily a dragon vein, some dragon veins, you are an ordinary person to be buried, not to mention that you can't stand the protection of the dragon, how can the true dragon's qi be suppressed by the grass people, and it can't be reincarnated, and it will be directly wiped out.

This kind of dragon and phoenix cave, thousands of years, has long been superimposed by the ancients layer after layer, and has been occupied, so when archaeology, different tombs of several periods are often found in the same stratum; A certain mountain in the village, everyone coincidentally chooses there, and it becomes a tomb mountain, and these tomb mountains are naturally the local feng shui treasures

Feng Shui refers to the stretches of mountains as dragon veins. The ancient "Feng Shui" first recommended the "Five Tips of Geography", which are dragon, cave, sand, water, and direction. The corresponding activities are "looking for dragons, inspecting sand, watching water, pointing points, and standing directions". The dragon is the vein of the mountain, the earth is the flesh of the dragon, the stone is the bone of the dragon, and the grass and trees are the hair of the dragon. Looking for the dragon should first find the ancestral parents mountain range, judge the qi vein, don't be angry, and divide yin and yang. The so-called ancestral mountain, is the origin of the mountain range, the origin of the mountains, the parent mountain is the first place of the mountain range, the trial of the qi vein refers to the trial of whether the mountain range is bent and subdued, whether the mountain range is divided into ridges and ridges whether there is a halo, there is a wheel halo for auspicious, otherwise it is fierce. There are also nine potential dragon hunting, and there are nine dragon potentials in the nine dragon potentials: Huilong, foreign dragon, descending dragon, birth dragon, giant dragon, needle dragon, Tenglong, and leading dragon. When you come to Long, you have to twist and turn the mountain and gallop away.

The dragon vein refers to the earth's veins that are as enchanting as a dragon and fluttering and narrow. The earth's veins are marked by the direction of mountains and rivers, so the dragon veins of feng shui are the qi veins that walk with the mountains and rivers.

"Kanyu Manxing" cloud; "The branches of the dragon hunt should be distinct. Don't weigh lightly among the branches. "The secondary division is the body of the true dragon and the mountain of entanglement. Every true dragon will be entangled in many ways. There are many riches, and the secret protectors are expensive. But if you are in the cave under the entangled mountain, that is, the distortion of the dragon's breath, it is also very unlucky, recognize the real dragon, and then look at its Shuikou Dynasty case, Mingtang Dragon and Tiger, and determine the place of the knot. The power of the dragon is precious, and the demon is lively. Ups and downs. The mystery of bending, things are erratic. The fish leaps and the kite flies, which is for the birth of the dragon. The burial of the auspicious. If it is stubborn and bloated, and the otter is low, like a dead fish, it is a dead dragon, and it is fierce when it is buried. Feng Shui family Yu Long still has many names, to strengthen the dragon, weak dragon, fat dragon, dragon, shun dragon, reverse dragon, enter the dragon, retreat the dragon, sick dragon, rob the dragon, kill the dragon, the real dragon, the fake dragon, the noble dragon, the cheap dragon, all say that the dragon veins must be carefully entangled, and the guard is affectionate and does not fly obliquely and reverse. If the host and guest are not clear, the branches are paste, or the sharp shooting moth, the strange stones are magnificent, all are evil, and there are many robberies.

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