"Probably me, or our need for a breakthrough in strength, may be in this world." She said word by word, and her expression was unexpectedly serious.

"Huh?" After hearing Xiao Qi's words, the priest subconsciously showed a sluggishness, and he didn't believe it at all: "Could it be, in my world, there will actually be an outbreak of the Apocalypse Virus or something?" ”

Although it is a parallel world, the biggest advantage of her world is that there are no things and concepts that [span beyond common sense].

That is to say, in addition to all kinds of urban legends and the like, such as those inexplicable things in the original plot of "Sin Crown": what apocalypse virus, virus crystallization, sister in the sword, what can lift a few things but can't block bullets of universal healing bandages, etc??????

Although in the end, there must have been something messed into, even if it was this, it would be impossible to exist in the world of sacrifice.

Because to put it bluntly, or to put it mildly: the plane of sacrifice can be said to be a kind of daily plane at all, that is, a place for normal reincarnators to take vacation, and for the mourning reincarnators to be used as a playground??????

If there is anything like this that would make it possible to improve the ability of the priest himself and the little prayer?????? It is estimated that this world has long been destroyed by other reincarnations.

That's why I hope that I must have heard it wrong, whether it is as an ordinary reincarnation or the aborigines of this world, no one would want to have something in their world that can produce those things at any time.

"Uh-huh-" Xiao Qi shook his head in the face of the sacrifice's reaction: "It's not what you think. ”

"According to my sister, let's not talk about whether that kind of thing exists or not, and let's not talk about my and yours' enhancements, even the enhancements of the night and night belong to the series of divine powers-no matter how you think about it, it can't have anything to do with that virus, right?"

"--That's what I said??????" Facing your uncool behavior just now. Sai smiled awkwardly, after all, she also knew what Xiao Qi's mouth might be, that is, the so-called 'opportunity' that was blown up by various things and things.

But is this kind of thing, which is already mysterious and mysterious in nature, and then blown up by all kinds of guys who probably got it, so good to get? Besides, this is still the ancient martial arts in the force side - something that only the cultivation in the evolutionary branch can have, right?

Could it be that the three little girls want them to retreat and cultivate like those old immortals who have been closed for thousands of years at every turn, and try their luck to see if they can try to see if they can encounter an [Epiphany] similar to [Chance] when they don't know whether to meditate or sleep?

Although she didn't know that she was probably immortal with those so-called immortals, it was good to let her read quietly. Go to retreat?????? It would be better to kill her???????

After seeing Sai's expression, Xiao Qi, who knew her thoughts completely, immediately sighed: "None of our abilities are related to cultivation, how can there be that kind of plot to improve our strength?" ”

"I guess you wouldn't want to wake up and find that your world has changed from an everyday plane to another inexplicable plane, right?"

"Uh-huh." The priest shook his head directly.

"Then we have to start looking for it from other aspects," the girl, who has always been in the position of pseudo-three-nothingness and natural stupidity, like a wise man, said something unexpected and meaningful: "Is it true that you really want to find that [dualism] as my sister said?" ”

"[Dualism]?" Hearing a familiar word, Sai blinked suspiciously, after all, she had also read a lot of literature in the second series of literature that introduced this thing.

The so-called dualism is a branch of ontology. It believes that the origin of the world is the two entities of consciousness and matter, and tries to reconcile the opposing philosophical views of the roots of materialism and idealism. Dualism asserts that the world has two separate primaries, spiritual and material, and it is the opposite of monism. Since dualism actually insists that matter and consciousness are not premised on each other (or premised on each other), it is easy for some materialists to think that they are idealistic, but in fact, the concept of dualism dictates that it cannot be biased towards either side.

The concept of dualism was introduced very late; The dualistic view has existed since ancient Greece, and its typical representative is Plato.

It is a philosophical doctrine that advocates the two independent origins of the world, consciousness and matter, and emphasizes that matter and spirit exist equally and fairly. It is believed that the origin of the world is two entities, consciousness and matter. Dualism essentially insists that consciousness exists independently of matter. It is the opposite of monism. The quintessential dualist in the history of philosophy is the 17th-century French philosopher R. Descartes. He thinks. Consciousness and matter are two absolutely different entities, and the essence of consciousness lies in thought. The essence of matter lies in the vastness; Matter cannot be thought, consciousness cannot be vast; The two are completely independent of each other and cannot be determined by one or derived from the other. In fact, there are differences between the two.

There are also philosophers in the history of philosophy whose systems of thought contain elements of dualism.

For example, in the 17th century, Spinoza in the Netherlands had a monism as opposed to dualism: "God" is the embodiment of nature, which is the only entity in the world, driving the "laws of nature" and emphasizing the primacy of matter. It is the fundamental existence, the spirit is secondary, the material does not exist and the spirit does not exist. His doctrine, known as the "God of Spinoza", had a great influence on the French materialists of the eighteenth century and the German Enlightenment, and also promoted idealism to materialism. Religion to the naturalistic transition of science.

Dualism treats the spirit of the derivative of matter as something completely independent of matter, and thus cannot scientifically solve the problem of the origin of the world. At the same time, because it violates the basic facts proven by science, it cannot really implement the principle of absolute independence of matter and spirit to the end. In order to explain the origin of material and spiritual entities, Descartes had to admit that God is an "absolute entity" and that both material and spiritual entities depend on "God". In this way, his dualism eventually fell into the monism of objective idealism.

By the way. According to the explanations of various bricks and beasts in the world, the "consciousness" in dualism is not only the "consciousness" after the emergence of human beings, but refers to the collection of all immaterials. Before the advent of man, matter and consciousness were meant to be material and immaterial (other than human).

However, in the eyes of many, monism holds that the origin of the world is either matter or consciousness, one of the two; Dualism holds that both spirit and matter are the origin of the world. As long as it is clear who is right and who is wrong, the question of the relationship between matter and spirit will be clarified.

Matter and spirit are one of the fundamental issues to be studied in philosophy. Understanding the meaning of these two concepts and their interrelationship is of great significance in both theoretical research and social practice. With the development of human understanding. Some of the untruths in traditional philosophy must be completely corrected or eliminated. Otherwise, it would be impossible for philosophy to develop. The two concepts and their interrelationships are provided below.

In the eyes of contemporary people, the so-called matter is the collective name of the elements that make up the ontology of things. All kinds of things are different forms of material existence. The so-called spirit refers to the sum total of the thinking movements and their products (i.e., cognition) that are unique to human beings.

When discussing the relationship between matter and spirit, it is necessary to define whether the matter in question is the substance of nature or the material of the human world. For the sake of rigor, the concepts of "nature" and "human world" must first be qualified.

And then according to the so-called in the eyes of contemporary science, the so-called natural world. That is, the material world whose movement and evolution are not subject to human practice. The so-called human world refers to the material world whose movement and evolution are subject to human practice.

Therefore, a bunch of people began to think that the natural world and the human world are two different material worlds.

But what's in the world? There is matter, there is human thought, matter and thought are two different elements, and the world is made up of matter and thought, so it is called "the sum of duality".

Materialists and idealists have been fighting for so many years. In the end, there is no result, because mere speculation cannot be verified. In this world, material matter is just as important as mind. It is only a matter of priority, if there is a unity, then the name of this unity is neither matter nor thinking, but the world. That is, like the dispute between "hydrogen" and "oxygen" in "water", leaving "oxygen" is "hydrogen". Without "hydrogen" is "oxygen", and the two are "water" when they are combined.

The concept of "only" is "one", whether it is materialism or idealism, they always support the concept of "one". Suppose that "one" is a basic unit. That is indivisible, for one point becomes two; It shows that this "one" is not the most basic essence. The world is divisible, for example, the world can be divided into matter and mind, matter can be divided into molecules, molecules can be divided into atoms, atoms can be divided into electrons and nuclei, and so on; In the same way, thinking can be divided into positive and negative sides, and neither positive thinking nor negative thinking is monolithic, or it will be subdivided into different thoughts. If the world is one, then the world is a static world, and if the world is two, then it will be endless.

Of course, the conceptual setting of "nature" and "human world" here is not scientific, both of which are part of the material world; The so-called "human world" referred to here is only the world involved in human activities, it is a very small part of the material world, and if there is no human activity, it will be no different from the "natural world", so the definition of "human world" and "natural world" here is fundamentally distinguished by whether human beings come into contact with it, and according to this, "the natural world and the human world are two different material worlds" is obviously unscientific, because human beings can easily put the "natural world" in the same world without going to another world. a part of the "human world". Therefore, the "natural world" and the "human world" are two parts of the same material world, and distinguishing them according to this concept is only a purely practical distinction, and cannot reflect the essential truth.

However, according to the above theory, the matter of nature and the human spirit are not related to each other. Only the matter that is in the field of human practice and has become the direct or indirect object of human practice, that is, the material of the human world, is related to the human spirit. Therefore, it only makes sense to discuss the relationship between matter and spirit in the realm of human practice. So, what is the relationship between the two? Since there are two kinds of human practice: the practice of understanding the world and the practice of transforming the world, it is necessary to see whether the matter under discussion is in the practical field of human understanding of the world or in the practical field of human transformation of the world.

Through the above analysis and limitations, it can be clearly seen that in the practice of human understanding of the world. It is matter that determines the human spirit through human practice. This is what traditional philosophy calls knowledge comes from practice.

In the practice of transforming the world, it is the human spirit that determines matter through human practice - because everything in the human world is the product of human practice in transforming the world. All kinds of products are the products of human production practice, and the establishment and transformation of various social systems are the products of human social revolution and reform practice, without exception. And the practice of human beings to transform the world, whether it is productive labor or social revolution, is carried out under the domination and restriction of the human spirit. Human beings always gain knowledge of the objective world through the practice of understanding the world. Then we can use these understandings to guide our own practice of transforming the world and transforming the objective world.

It is evident from the above relationship between matter and spirit that the relationship between matter and spirit can only take place in human practice. It is wrong to emphasize idealism in the practice of understanding the world, and it is also wrong to emphasize materialism in the practice of transforming the world. If we want to transform the world scientifically, we must understand the world scientifically, and the new materialism integrates these two points in sync with science, which is called the scientific worldview.

However, in logical terms, the so-called dualism can be divided into two philosophical aspects: the first is metaphysical dualism; The second is epistemological. The former means that within any existing realm, there are two independent and non-reciprocal substances. In other words, the universe is fundamentally two, not one. For example. Plato's dualism, in which he divides the Sensible World into the Sensible World and the Intelligible World, cannot reduce the former to the latter, or the latter to the former. The dualism of Descartes and his school of thought in modern times says that there are two fundamental realities: one is the thinking entity and the other is the extended entity, which is commonly referred to as the dichotomy between spirit and matter. Leibnizn, the master of rationalism after Flute, and his school also had their own special dualism, in which they divided the world into the real and the possible. But he thinks that our world is the best of all possible worlds. As for I. Kant, the greatest German philosopher of modern times, his dualism is to say. All we can know is a phenomenon. (Phenomenal), i.e., things that are experienced and may be experienced, and the Thing InItself or The Noumenal is unknowable. Second, the so-called epistemological dualism means that the object of our knowledge (the things that are perceived or remembered) and the content (the sensations and materials, memories or concepts presented in the mind of the knowing subject) are completely different.

Incidentally, religious dualists believe that the world is ruled by two forces: good and evil. Goodness is spirit. It is the soul, and everything created by the forces of good; And evil is matter, it is the flesh, and it is everything created by the forces of evil. These two forces are in opposition to each other and together dominate the world.

"The power of good" and "the power of evil". In the eyes of strict dualists (such as Manichaeism), there are two gods, one good and one evil. They are equal in status and equal in strength.

Moderate dualists, such as the Sethites, believe that there is only one "God", the force of good. As for the power of evil, it is Lucifer, which is slightly lower than "God", and its power is also inferior to "God".

And human beings are also dominated by these two forces - the good soul, the evil body, and the soul is hidden in the body. If the flesh of the evil attribute prevails in the contest, then the person will be dominated by the flesh and become an "evil" person. If the soul of the good attribute predominates, then the person becomes a "good" person, that is, a person of God.

To change from "evil" to "good", we must cleanse the soul from the body through penance, prayer, etc.

――All of the above are things that have been written down from various books, although it can already be said that she will never forget the things she memorized, and you can refer to a Baidu Encyclopedia??????

However, she didn't understand the meaning of my words: Looking for [dualism]? It is impossible to say that in the infinite world, dualism has become a terrible existence?

- No, maybe that's possible?????? After suddenly thinking of those inexplicable things in the American manga, it is still acceptable for the sacrifice to feel that dualism suddenly becomes a person or something.

However, if it refers to the existence of 'good' and 'evil'?????? Wait a minute!

I don't know why, I subconsciously thought of a possibility of existence, but this possibility made cold sweat ooze from her forehead??????

However, Xiao Qi's next words shocked the priest??????

"Because my sister once said that there is probably something in this plane that is connected to [dualism]??????" As she spoke, she looked straight at the sacrifice and said in an unusually serious tone: "Moreover, it may also be related to the existence of the sacrifice to you." (To be continued.) )