Welcome to Guanshu Network:

Taking out the stick, which he didn't know what to do with, the revenant immediately knelt down again. It seemed that it was really scared of the thing in its hand, but the revenant spirit seemed to be unable to communicate except for the chatter, and couldn't ask why. Cha Wenbin decided to give him a ride, made a formula, and returned to the real world again, the white shadow was still kneeling in place.

Take out the evil bells and some incense paper, and simply do a ritual for him, it is only a matter of a few minutes, for this thousand-year-old soul, Cha Wenbin took another more traditional way, let it wash away the dust of the world.

First of all, a pillar of incense was sacrificed, inserted on the ground, and the four mansions of the alliance heaven and earth were played, and the god Shen Zhen Si was played, and the four values of the jade literature were played, and the pre-performance of the text was told to the alliance of the heaven and earth Dongyue Holy Emperor Palace, the East Pole Miaoyan Palace, the Beiyin Yudu Palace, the Ten Kings Palace of the Difu, and the four value of the Gong window of the year, month and day. Inform these big men that I have to do a Dharma service today, and you should take care of it.

After chanting, he took out the rootless water, flicked a little towards the position of the white shadow, and shook the evil bell in his right hand, and sure enough, the shadow followed, kneeling in front of Cha Wenbin, but it became thinner and thinner.

He took out a small handful of tea leaves and rice from the Qiankun bag, and sprinkled it carefully around the soul of the deceased. It means that you can leave with peace of mind, I have liberated you from the connection of the world and washed away the dust here.

For such a poor soul, why is he still so afraid of this rod after death, Cha Wenbin sighed again, took the evil bell and circled around the shadow three times, and then recited: "Surrender to the Taishang to uproot the dead and forgive the sins of the deceased." This is called escaping sins, so that after death, the person will be freed from the faults of his life, and the punishment of the sins accumulated on weekdays will be relieved, and the old accounts in front of him will not be brought into samsara. What are the specifics? Generally speaking, there are three calamities and four evils, five voids and six losses, seven injuries and eight tribulations, and nine misfortunes and ten entanglements.

After doing this, Cha Wenbin took out a small bowl, poured some water into it, placed it in front of the deceased, lit a pillar of incense again, took out half a corn tortilla and put it in front of him, and took out seven copper coins from his pocket. Cha Wenbin read in his mouth: "Money falls into the water to solve grievances, and obstacles can be thrown away!" ”

With a "boom", a rune paper in his hand was already burning, and before it could hit the ground, the seven-star sword was picked up, and the rune paper that had not yet been burned turned around on the top of the head of the revenant, just burned out. He put the sword in front of him with a "poof", and then knelt down reverently, clasped his hands together and said: "Please go up to the Three Qing Dao Ancestors, welcome the Gao Zhen of the upper realm, and invite the Yan Jun of the lower realm, please the five old gods of the five directions, protect their souls, and reincarnate as soon as possible!" "These three Qing Yama people all understand, the five old gods refer to the Eastern Blue Emperor Qingling Shi Lao Jiu Tianjun, the Western White Emperor Hao Ling Emperor Lao Qi Tianjun, the Southern Red Emperor Dan Ling Zhen Lao Santian Jun, the Northern Black Emperor Wuling Xuan Lao Wu Tianjun, and the Central Yellow Emperor Xuanling Huang Lao Tianjun!

After speaking, he kowtowed his head heavily, got up again, slapped the dirt on his body to show respect, and said to the dead soul: "Go! ”

Then the figure of the revenant began to thin and thin until it was gone. This section of the ritual Cha Wenbin is finished. As for what will happen to it when it enters the earthly realm, it depends on its own creation. Cha Wenbin picked up the half of the tortilla on the ground, blew off the dust on it, and put it back in his bag, wondering if it would make the three-legged toad despise him.

In the past, he would never have robbed the ghosts and gods of this tribute, but now that the last half of the cake was left, he couldn't care so much, and he didn't know how long he would have to rely on it.

In Taoist transcendence, why do you want to pay tribute and honor the gods and ghosts?

Actually, this is also divided into two parts, one part is for the ghosts to eat, because the ghosts are hungry a lot, and they lack food, so we do almsgiving, and giving food is equivalent to inviting them to eat. When you are full, you will go on the road, at least you will not be a starving ghost, lest you not be able to cast a good baby in the next life. There is also a part, which is to honor those who take it away, you have to let others eat well, this can be regarded as a kind of bribe, and this is the truth that money can make ghosts grind.

There is another one, which is to burn paper money, which is also a kind of treat, and burning paper is a financial charity. Reciting mantras for them, also known as Dharma almsgiving, is a truly transcendent Dharma that is nothing more than the three kinds of charity: wealth, dharma, and fearlessness.

Whether the effect of giving can be accepted by the dead soul and the yin cha depends entirely on the Taoist priest who presides over the rituals. If you don't have any ability, just follow the rules completely, chant mantras, draw talismans, and the effect will be a little smaller.

For example, when it comes to tribute, there are only three steamed buns on the table, how can it be enough for these gods and ghosts to eat? Especially with Cha Wenbin, there is only half a tortilla left, what else to talk about? But he still has a way, which is to change. How to change? Change of heart!

This is the ability of Taoist priests. You have to understand this truth, the invisible can change everything according to your thoughts, the heart is sincere, the magic power is great, half a tortilla can be transformed into ten cakes and put in front of you. The realm is indeed rotating with thoughts, and if the Taoist priest can follow his thoughts, he can indeed make these invisible gods and ghosts get enough tribute.

Every Taoist priest is different, and the strength of his mind determines the amount of these tributes. Although we ourselves are ordinary people, it is not impossible to do it, if we do it sincerely, it will definitely have an effect, sincerity, that is to say, when we recite the mantra, we recite it sincerely, and there is not a single distracting thought, the mantra will be effective.

This is the same as a Taoist priest drawing a talisman, he can't draw a single thought after this talisman, this talisman is spiritual, if there is a delusion mixed in it, this talisman will not work. Therefore, many people often know how to draw charms, and draw a scoop according to the gourd, but if you don't draw well, Cha Wenbin's charm will take effect immediately, this is the ability.

After dealing with this small matter, Cha Wenbin touched the head of the three-legged toad and said, "Man, you brought me a good place, let's continue to hurry?" "But for this line, Cha Wenbin really has gained a lot, just saying that there are six more soul destroying nails in his hand, this is a first-class ghost removal weapon, and if he encounters someone who doesn't have long eyes to come out and make trouble, he only needs one, which is enough to make his soul scatter. However, such a vicious thing, Cha Wenbin still plans to bring it back to He Lao for research.

A little further on, and there was a gate, a gate poured in bronze! It was engraved with several paragraphs of text depicted with ghost seals, very much like a pair of rune paper was pasted in this passage, but the content of this could not be read even by him, a Taoist priest, as if the ghost seal had been lost. But this kind of thing is mostly not good here. Looking at the three-legged toad next to him, that guy has nothing to do with him, or that natural expression, since it didn't call, it shouldn't be a big deal, Cha Wenbin thought to himself.

I tried to push it hard with my hands, but the gate didn't move at all, one was a stone wall, but it could be done by hand, you said a thousand-pound bronze gate, if there was no explosives, how could it be pushed open.

Cha Wenbin looked at the thing in front of him, and always felt that something was wrong, where would this kind of door most likely appear? That's right, the Tomb Road! In order to prevent those tomb robbers from entering, most of them will be reinforced on the top of the tomb in various ways, so that you have no idea where to start, and then put a door in the position of the coffin, which will be closed from the inside, and the people outside will never be able to open it, and the few people who stay inside will be buried with them. And this door is forever cut off from the outside world and the main burial chamber.

Cha Wenbin thought to himself: Could it be that he entered a big tomb by himself? It seems that this thing really doesn't use brute force, Cha Wenbin looked at the toad and said: "Man, you also saw it, this time it's really the end, even if you go up, you can't push it, let's go back." After saying that, he was about to turn around and leave, but the toad threw out his big tongue violently, rolled it up on his back, and felt that something had been pulled out, and when he touched it with his hand, the staff was gone! When I turned my head, I saw that it was holding it in the mouth of the three-legged toad.

，.，