Cha Wenbin's ears were shrewd, and when Zha Brown muttered like this, he listened to it all, and he was a little strange that the Buddha statue appeared in such a place, so he stopped and asked Zha Brown and said, "It's not your Buddha, then who is?" ”

Zha Brown said that he was a lama, but in fact, his attainments in Buddhism were half a bucket of water, but he liked to turn over the messy miscellaneous books, many of which were manuscripts handed down by previous generations of lamas, piled up in the temple as information to fill, and no one had touched them for many years. Sometimes, in order to cope with the supervision of the old lama, Zha Brown would dig out those manuscripts and serve them as Buddhist classics, shaking his head and pretending to be purely a storybook for entertainment.

Zha Brown counted these histories, which is simply pediatric: "King Fuxian Rulai is the head of the Bon Great Perfection, and he is the initial Buddha worshiped by those Bon believers, that is, the Dharma Body Buddha among the three-body Buddhas. They regarded him as the head of the Buddhas of the Ten Directions, the highest and most primitive of the three-body Buddhas. Because I have never traveled through reincarnation, I am completely pure, there is no dirt at all, and I am pure when I am lucky. And even the current Nyingma sects also believe that he is the Dharmakaya Buddha, the first Buddha in the universe. However, Bon has long lost its former bishop status in the great changes more than 1,000 years ago, but in the hearts of Tibetans, Bon is still a sacred native religion, so there are still many people who believe in it. ”

Cha Wenbin listened to what he said and asked, "Then which sect are you from?" ”

"Me?" Zha Brown shook the monk's robe that had been caught out of the big hole on his body and said, "Shamba Kagyu, a small sect of the Kagyu sect, was once brilliant, but it has almost withered in our generation. Speaking of this, Zha Brown remembered the records in the manuscript again, rolled up his sleeves and said: "Don't you know, I think that the esoteric scriptures and mantras of our Shamba Kagyu back then were called a powerful one, compared to Brother Wen Bin's current exorcism, what illusions, magic techniques, puppetry, as well as blessings, prayers for rain, healing, etc., and proficient in driving ghosts and gods, it is simply all-encompassing." The more he talked, the more excited he became, and when he said this, he was already foaming at the stars.

Cha Wenbin saw that the more he talked, the more he didn't have a score, isn't what this kid is talking about what he is doing now, so he immediately interrupted: "Wait, wait, these things seem to be what we are good at in Central Plains Taoism, don't make up nonsense here." ”

Zha Brown took the kettle from Zhuo Xiong's waist and poured it into a big mouthful and said, "If you are thirsty, drink saliva first!" Then, he simply sat down on the ground and continued his tirade: "Brother Wen Bin, I didn't fool you, for example, I learned a trick. As he spoke, he picked up his demon pestle and drew three small rectangular signs on the ground, and wrote crooked handwriting in each brand, he pointed to those handwriting and said: "These three signs are written: Thousand Sails Fan Seal, Wen Bamboo Seal, and Boat Seal Seal, our ancestors called this a deed, of course you can't use this thing to write." If it's a woman, it's a feather, and if it's a man, it's written with black and red fangs. After writing it, you can guide people's bad luck to the realm of liberation and subdue the ferocity, isn't it very powerful? ”

Cha Wenbin squatted down and looked at the three seals, and was shocked, this thing is painted a little similar to the Taoist sigils, isn't this practice of leading people's bad luck away exactly what they commonly use in Taoism to avoid disasters for others: "Use this thing to avoid evil, this seems to be a little inconsistent with your great idea that Buddhism says that I don't go to hell and who goes to hell?" ”

Zha Brown squatted up and touched his head and said: "There is no rule that it is not allowed to be used, but praying for blessings, asking for wealth and the like should be taught carefully, because Buddhist disciples cannot be used, or people will be lazy, only those who really need to pray for blessings can use it, only the master will master the tantric mantras, and ordinary disciples can't learn it, and they will only occasionally use it to help the poor or Buddhist disciples who have a very bad life." So at that time, Chaozi came, and as soon as I heard that you could exorcise demons and read Feng Shui, I thought to myself that you must be a master who is proficient in Tantra. When I arrived in the Central Plains, I realized that you were Taoist, which is different from Tantra, but you are still very powerful, anyway, I have no relatives, and the master is gone, so I have to follow you. After that, Za Brown immediately showed the face of a little brother, for fear that Cha Wenbin would abandon him.

"Gotta get it." Cha Wenbin shook his hand again and again, he was afraid of this guy, to say that Chaozi is difficult to manage at most, this kid is completely a gangster in a monk's robe, and he treats himself as a half-immortal. However, what Zha Brown said touched Cha Wenbin not ordinarily, and for a moment, the book flashed in his mind, who is it?

When they stood at the foot of the big Buddha again, Zhuo Xiong first poured all the burning knives used to warm up into the snake egg pit, and then threw a fire fold, and in an instant the pit was surrounded by raging fire, and some small snakes that were about to break out of their shells were still twisting their bodies, and they looked at the hands that were dressed in makeup and folded their hands and said, "My Buddha is merciful." Almost didn't make Zhuo Xiong pee out laughing: "Why didn't you show mercy when you fell just now, just your body of flesh is enough to feed these guys, and it's a good deed." ”

Za Brown defended: "All things are living beings, and my compassion does not mean that I have to sacrifice, and compassion should be omnipresent......

"Alright, alright." Cha Wenbin planned that he was about to start chattering, in the face of this big Buddha, although he is a Taoist priest, but also feel that the majesty is important, the sculpture of the Buddha must be said to be exquisite to the extreme, the facial features are peaceful, the body is well-proportioned, when it belongs to the Buddha statue of the fine work, why will it be buried here. "What happened more than a thousand years ago?"

"Well, listen to me slowly." Looking at his pretending appearance, Zhuo Xiong had the urge to kick him down again......

Tibet is a magical place of theocratic integration in history, it is said that there was a primitive religion here 10,000 years ago: Bon, and the influence of religion has continued in this land to this day, and its wonderful degree is more than the 5,000-year-old myths and legends of China. The wild histories that Za Brown has read once recorded such a history:

Tibet was also called Tibet in the past, according to the Tibetan tradition, after each king Zangpu ascended the throne, he had to elect a Bon monk called "Guxin", whose position was equivalent to the national teacher, and in Tibet it was also called the Dharma King. Zampu wants to build a temple called "Saikang" for him to make offerings, Zampu deals with military and political affairs and even the succession of Zampu's throne, all need Gu Xin's participation, it can be said that Gu Xin is high and powerful, is a symbol of divine power, in the place of the integration of politics and religion, his status can often be above Zampu.

Because the influence of Bon has long completely covered this land, both commoners and nobles are believers, and after the religious power is too large, it threatens the status and authority of the Tibetan royal family.

About 1,000 years ago, Tibet began to expand its territory to the outside world, another tribe active on the Qinghai-Tibet Plateau: the Qiang was gradually annexed during this period, but the Qiang tribes were very scattered, and they had their own religion and beliefs before, and the local chieftains and nobles held the control of the tribes, and the Tibetan royal family needed to reshuffle the cards and establish a new order to strengthen the royal power and weaken the power of the local chiefs, so as to deepen the control of the various tribes.

One of the greatest tsangpo in Tibetan history, Tsangpo Songtsen Gampo, introduced Indian Buddhism to Tibet 1,300 years ago and worked hard to spread it to a land ruled by Bon for 10,000 years. About a hundred years later, a Tsangpo named Trisong Detsen began to enact a series of policies to support Buddhism in India and suppress the Bon religion, which was initially opposed by the Bon ministers and nobles.

The Tsangpu adopted the method of public debate, in which the eminent monks of Indian Buddhism and Bon were pitted against each other, and a public debate contest was held to determine the winner of Indian Buddhism. As a result, Bon began to usher in a dark period, it began to be defined as a "black religion" by the royal family of Tibet, and all the Bon believers were forced to convert to Indian Buddhism together with their monasteries, and those who did not want to change were exiled to remote places, so Bon began to gradually decline in the core area of Tibet, and in history it is also called this period: Buddha Bon Dharma Martyrdom.

After finishing this history, Zahan said quite profoundly: "Who knows who won that debate, anyway, Zampu won is the most important thing." ”

Cha Wenbin also has a deep understanding of this, the Central Plains region did not have such a history, from the hundred flowers of the previous dynasty to the later exclusive Confucianism, there are many times when religion will become a victim of political struggle. Thinking of the decline of Taoism, he sighed even more, most of the disputes about Buddhism and Taoism in history were the conspiracy of politicians, and true believers have never given up the purest pursuit in their hearts because of this.

"Then this Buddha statue is left by the Bon religion according to you?"

After looking at it for a while, he put on a very old-fashioned look, dragged his chin with two fingers and said in a deep voice: "I think so!" ”

Zhuo Xiong really couldn't help it at this moment, and flew up and kicked at the brown ass......