There was a period of time on the rivers and lakes when everyone talked about Gu color change.

Miao Jiang Gu Masters are good at grabbing the five poisonous insects from the damp land to bite each other, and turning the last survivors into Gu worms.

In the history of Xiangxi, there was a Tusi Dynasty that existed for 800 years, and it practiced a very cruel feudal serfdom, in which the common people suffered a lot of oppression, and the fate of women was more bitter than that of men, and there was no right to life at all. Miao women in Xiangxi are forced to take measures to protect themselves for the minimum right to live. They caught dozens of smaller, poisonous animals from the mountains, put them together in buckets and covered them, and forced the hungry animals to kill each other. Small animals eat small animals, and the last largest animal remains, which has the toxicity of dozens of poisonous small animals gathered all over its body, becoming highly poisonous animals, dried and ground into powder by people, and stored in bottles, that is, "Gu poison". If a woman in Xiangxi is violated, she will quietly pour the Gu poison hidden in her fingernails into the enemy's teacup, wine cup, or meal, or water tank, which is called "releasing Gu". Only those who release Gu have a unique antidote.

Xiangxi's "Gu Technique" and Thailand's "Head Lowering Technique" are known as the two major evil arts in Southeast Asia. Xiangxi's Gu technique is the same as Xiangxi's corpse chasing, and it has not been able to point out its true situation until now. Different from the corpse, Gu release is almost all left in Xiangxi, and the corpse is mainly spread in the four counties of Yuanling, Luxi, Chenxi, and Lipu in Xiangxi. Gu is commonly known as "grass ghost" in Xiangxi, and according to legend, it is only attached to women, dangerous to others. Those so-called women with Gu are called "grass ghost women".

The so-called Gu release method and what Gu looks like, except for the saying that it has been passed down from generation to generation, no one has ever seen it, but it is deeply rooted in the hearts of the people. Almost all the Miao ethnic groups believe in Gu, but the severity is different in different places. In the conceptual world of the Miao people, Gu has snake Gu, frog Gu, ant Gu, and so on. Gu multiplied too much on the person with Gu, and if he couldn't find anything to eat, he would attack the Gu person himself, ask for food, and make the Gu master uncomfortable, so he would release the Gu out and endanger others.

In fact, this kind of formidable Gu is not the patent of the Miao people. Gu art has long been widely spread in the Jiangnan region of ancient China. Originally, Gu refers to insects born in utensils, and later, moths and other objects born after grains** are deteriorated and insects are also called Gu. The ancients believed that Gu had mysterious properties and great toxicity, so it was also called poisonous Gu, which could enter the human body through guò diet and cause diseases. The patient seems to be bewitched by a ghost and is delirious. Most of the Gu worms mentioned by the pre-Qin people refer to the mysterious poisonous insects that are naturally generated, and the long-term poisonous Gu superstition has developed the concept and practice of Gu people. According to scholars' research, during the Warring States Period, people in the Central Plains had already used and taught the method of creating Gu and harming people.

With a snort, as soon as those Gu worms dispersed and returned, they didn't give Lin Xuan a chance to save people at all.

"Get down!" Lin Xuan shouted.

Old Mr. Yu's movements were a little sluggish, and when he lay down, poisonous insects had already invaded his facial skin.

"Remember, remember, the mission of the hidden master is incomparably ambitious, remember-" Old Mr. Yu shouted hoarsely, and suddenly he couldn't say a word.

Lin Xuan's heart sank suddenly, because he had a hunch that it must have been a Gu worm that had invaded Old Mr. Yu's throat, and his voice was cut off.

"Let me do it!" Mr. Wei quickly killed, holding a life jacket in his hand, and instantly wrapped Mr. Yu's head.

"You don't work doing that!" Lin Xuan said.

"That's the only way!" Mr. Wei replied.

He retreated suddenly, and the life jacket wiped Mr. Yu's face clean, and all the Gu worms were stained on the life jacket.

"Alright, it's over!" Mr. Jade seems to be a low-key squire.

Lin Xuan breathed a sigh of relief: "Okay." ”

Mr. Wei slapped Mr. Yu on the chest, and a black insect popped out of Mr. Yu's mouth, flapped his wings, twisted his waist and flew away.

"Fortunately, the Gu worm didn't leave traces on Mr. Yu's chest and abdomen in time, otherwise, it would be troublesome." Mr. Wei breathed a sigh of relief.

"Look at the codes, the real thing...... At...... In the legal code, go to see the legal code of Saqin Temple! Mr. Yu called again.

"Which codes?" Mr. Wei asked.

Mr. Yu Lao turned a deaf ear and just continued: "In 1684, the Fifth Lama Ngawang Lobsang Gyatso ordered his disciple Nyingma to send the eminent monk Baima Rinzeng to preach in Kham, and received the full support of the two major Tusi of Lin Cong and Derge in Kham, and in 1685 he established Zuoqin Monastery not far from the northeast of Derge, the first generation of living Buddha, and has been reincarnated since then. Later, Zuoqin Monastery received support from the central government of the Qing Dynasty to local powers and neighboring countries, and its development surpassed Kato Monastery and Baiyu Monastery in all aspects, and became the most famous Nyingma monastery in the Xikang area. According to the archives of Sichuan Provincial Archives, when Prince Guo came to Kang in the ninth year of Yongzheng of the Qing Dynasty (1713), he gave more than 100 gilded Buddha statues. The third-generation Ren Baoqing is a lama's aunt's cousin, and he was funded by Tibet to establish a lecture institute. The state of Bhutan not only sent monks to study the scriptures, but also hired the grand lama of the monastery as the national teacher. The fifth-generation Ren Baoqing received a donation from the Bhutanese State to open a high-level ministry lecture institute and provide free food and lodging for those who study further. Due to all kinds of special assistance, Zhuqing Monastery has developed rapidly and has become one of the three main monasteries of the Nyingma sect in the Tibetan area of Sichuan. This is the main objective factor why Saqin Temple is so prosperous and prosperous, and in the subjective aspect, Saqin Temple has also done a lot of work that is conducive to its own development. For example, in terms of teaching, Zuoqin Monastery has set up 13 compulsory sutra courses based on the successful experience of the Gelug school in systematically studying Buddhist sutra theory, which are "The Treatise on Kusha", "The Theory of Cause and Clarity", "The Treatise on the Vinaya", "The Treatise on the Mahayana", "The Treatise on the Distinction between the Middle Side", "The Treatise on the Distinction of the Dharma", "The Solemnity of the Present View", "The Theory of Entering the Middle School", "The Theory of Entering the Profession", "The Theory of Fundamental Wisdom", "The Theory of Retrospectiveness", "The Theory of Impermanence", and "The Theory of the Path to Liberation". These thirteen sutras are equivalent to the five great treatises studied in the Gelugpa monasteries, and at the same time, the treatises of famous Nyingma scholars such as Longchen Rao Chenpa were studied. As a result, Zuoqin Monastery has gradually become a central monastery for the systematic study of Nyingma teachings in Ganzi, Aba and even the entire Tibetan region, and has even become the highest institution for further Buddhist knowledge and traditional Tibetan culture. Before the liberation, there were generally about five or six hundred resident monks in Zuoqin Monastery, and its prestige seems to have surpassed that of Dorjezha Monastery and Minzhuling Monastery in Qianzang. Nyingma monks from all over the world also often come to this monastery to study, and Nyingma monks from Bhutan and Nepal also often come here to study'. It can be said that Zuoqin Monastery has not only won a high reputation in the Tibetan inhabited areas of China, but also enjoys high prestige in neighboring countries. Zuoqin Monastery has more than 100 Nyingma monasteries in Tibetan-populated areas of China alone, mainly in Aba and Ganzi in Sichuan, and Yushu in Qinghai......"

Of course, Lin Xuan knew the origin of that temple, but he didn't know what Old Mr. Yu's intention was to suddenly mention Zuoqin Temple at this moment. As for the legal code, everyone can see it, so why make a special trip to Saqin Temple to see it?

From, the first time to see the genuine content!

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