At this time, the inner martial artist should feel the heaven and the earth externally, let his internal force take the mind as the medium, and the aura of heaven and earth to induce, once the induction is successful, the monk has a set of methods to seduce the aura of heaven and earth, and combine with the internal force and spiritual power to form a new power, called true qi, true qi accepts the aura of heaven and earth, and the magic is infinite, you can cut the hair and wash the marrow, and temper the body...... This is the means by which the inner family faction uses sex to supplement life.

And with the addition of kung fu to the extreme, the qi and blood are extremely vigorous, the soul resides in the body, and the strength of the soul is also closely related to the body, a person is physically strong, and the spirit is naturally vigorous.

When the external kung fu reaches its peak, that is, the peak of the fourth-level martial artist, the foreign sect also has a set of methods that can nourish the soul with the qi and blood of the body, making it quickly powerful.

When the soul of the martial artist is strong to a certain extent, it will naturally be able to communicate with heaven and earth.

At this time, plus the master can use the Heaven and Earth Yuan Qi, his own qi and blood, and spiritual power to combine the three into one to cast infinite true qi......

In fact, in Bai Qi's view, the so-called internal force of the inner family of the Eastern martial artists is actually the power of qi and blood, but this power of qi and blood is combined with their own spirit and spirit by the internal martial artists in a special way, becoming docile and subtle, and exerting many incredible effects, but in essence, it is no different from a warrior or a foreign martial artist.

In the Oriental concept, once the aura of heaven and earth is communicated, it is innate, but there is a difference between the innate master and the first congenital, and the congenital master refers to those strong people who have transformed the internal force or qi and blood in the body into true qi.

Compared with the internal force, the true qi already has the rudimentary form of the monk's mana. This force is more subtle and easier to manipulate than internal forces. If you learn the appropriate method, you can use it to paint and calligraphy appendices. Urging spells.

The Eastern Spell is different from the Western Mage Spell, the Eastern Spell starts with the Five Elements, the type is relatively single, and the structure is much simpler than the Mage Spell, far less widely used than the Mage Spell, and the power is smaller than the Mage Spell.

However, the spell of the Eastern monk itself is only one of the many means of the monk, and the monk's spell is not as good as the mage, but it does not mean that the monk's strength is inferior to the mage, except for the spell. The monk is also good at making magic weapons flying swords, and is even proficient in hand-to-hand combat, with rich means, which is not inferior to mages.

Monks can only cast spells after they have advanced to the innate and cast their true qi, so the monk's lowest-level spell is equivalent to the mage's third-level spell, but its power is much worse than the mage's third-level spell.

Like mage spells, monk spells are relatively simple in structure, though. But it is not possible to build it in a short period of time, and to improvise spells in a rapidly changing battle is undoubtedly to find death.

The mage used spell slots to solve this problem, while the monk took two other approaches.

One way to do this is the runes. Runes are similar to Mage's spell scrolls, allowing spell structures to be stored in runes in advance when needed. Using the talisman to urge the spell, Bai Qi and the Li Zhengkui they met before cast the spell in this way.

However, rune casts have the same drawbacks as scroll casts. That's the cost.

The high cost of Chen Ben makes the scroll and the talisman can only be used as a life-saving trump card.

Another way for monks to solve the problem of cast time is called Inner Rune.

The so-called inner rune. That is, the monk through a special method, with the true qi as paper and ink, in the dantian to build a true qi rune, stored in the dantian, the need to cast a spell is, directly stimulate the inner charm to urge the true qi in the dantian to communicate with the aura of heaven and earth, to form a spell.

The casting speed of the inner rune is extremely fast, almost instantaneous, so once the monk forms an inner rune, his strength often increases greatly.

Therefore, communicating the innate aura and forging the true qi is the threshold of being called a monk, and only after crossing it can you have the opportunity to become a monk, but if you can't cross it, you will always be a mortal.

And this threshold is not so easy to cross.

In the Eastern Continent, the vast majority of martial artists were stuck at the peak of the fourth level, and there were very few who advanced to the fifth level.

Some monks who are proficient in alchemy have created some pills that can stimulate spiritual potential in order for their relatives to be able to step into the door of cultivation, to assist the martial artists at the peak of the fourth level to sense the aura of heaven and earth.

The four generals can be said to be the most outstanding military ministers under the command of the Beihai Palace, and they have naturally received the cultivation techniques rewarded by the Beihai Palace.

However, how to get the cultivation method out of their hands, Bai Qi still needed further information.

Just when Bai Qi was waiting for Adrian to investigate more detailed information about the four generals, General Yan Yuanshen came to the door.

When the Wuhe people did not retreat, the king of Beihai led the four armies of the front left and right to fight with the Wuhe people, and Yan Yuanshen led his rear army to sit in the rear, while defending the city for the king of Beihai, while training new soldiers, and constantly replenishing the front line.

After the Uhe people retreated, the four armies in the front, left, right, and middle were all tired and old divisions, and they urgently needed to rest, and the task of exterminating the horse thieves fell on Yan Yuanshen and his rear army.

After months of encirclement and suppression, the horse walkers hid deep in the mountains.

Yan Yuanshen was about to retreat, but at this moment, the King of the North Sea finally discovered that the envoy he sent to Yulong Mountain had been intercepted, and even his giant ship, the Dragon Stream, was scuttled.

This made the King of the North Sea furious and couldn't help but be a little worried.

The Oriental monk sect pays attention to birth, the mountain gate is mostly hidden in the famous mountains and rivers, and there is little contact with mortals, ordinary mortals, even if they are emperors and kings, if they do not receive fuses, they do not want to contact with the Xiuzhen sect.

As an important family of deacons in the outer gate of the Royal Dragon Road, the Beihai Royal Mansion was given a total of three deacon tokens as a fuse to facilitate the travel between the Beihai Royal Mansion and the Royal Dragon Road.

Among the three deacon tokens, two are high-level tokens and one is low-level tokens.

As a treasure inherited by the previous generations of the King of the North Sea, the High Deacon Token is never touched except for one time when the new King of the North Sea goes to worship at the Royal Dragon Mountain.

On the one hand, the senior deacon token is in the hands of the younger brother of the Beihai King, the younger brother of the Beihai King is the representative of the Beihai King family stationed in Yulong Mountain, and belongs to one of the senior deacons of the outer gate of Yulong Mountain, and is specifically responsible for the spiritual material resources of Beihai Prefecture.

The Su family also has a low-level deacon token, every time the King of the North Sea sends someone to escort the spiritual material, or send a letter to the Royal Dragon Road, the King of the North Sea will give this token, any mortal, with this token, can enter the outermost mountain gate of the Royal Dragon Mountain, and can also use this token to meet the senior deacon of the outer gate.

As a messenger, the knight was naturally given the low-level deacon token, which was lost after his death. (To be continued......)