Chapter 109: Auction Amethyst Divine Dragon
To say that for dragon sensing, Yuan Tianyan, who has a dragon soul, is undoubtedly the most accurate of all monks. Pen | fun | pavilion www. biquge。 info So within a few minutes of the Amethyst Divine Dragon appearing, he sensed the precise location.
As for the other monks, although they saw the dragon roaming for nine days, they could not accurately locate it, they could only know the general direction and general location, plus the time to find it, more than half an hour passed.
However, in the entire prairie within a thousand miles, there is only a group of monks like Luo Cannon, and the whole is lice on the head of a bald man, which is obvious.
There are at least three monks who came this time, and all of them are cultivators above the peak stage, and even one of them can't even see through Yuan Tianyan, and it is estimated that he has reached the cultivation stage of the god transformation stage.
As for the strength among the monks, the initial period was the period of qi training, and in the same way that the martial artists exercised their internal strength, the monks also exercised the vitality similar to the internal force. A warrior at the earth level is equivalent to this realm, which is nothing more than the difference in the internal information under control.
Then it is to sense the qi of heaven and earth, absorb the essence of heaven and earth, and then break through its own realm, transform the internal force into the vitality of heaven and earth and store it in the body, and reach the foundation building period. It is also the so-called realm of practicing qi and becoming gang.
The monks in the foundation building period are the same as the warriors who sense the qi of heaven and earth, they are all innate realms and have reached a pure physique. However, unlike the Gang Qi of the martial artists, the monks pay more attention to the cultivation of spells, and their Gang Qi attack power is obviously not comparable to that of the Tianzi-level martial artists. However, the cultivation conditions of the monks are much stronger than those of the martial artists, so their vitality is much deeper than that of ordinary martial artists. And most of the monks after the foundation building period can practice the flying method, get a good flying magic weapon, you can fly in the air, compared to the martial arts to be much more convenient, if it is a good use of flying swords, long-distance against the enemy, first of all, let yourself be invincible.
Therefore, many people think that monks are more powerful, but in fact, if they practice under the same conditions, Tianzi-level martial artists are much stronger than monks in the foundation building period. Especially in hand-to-hand combat, it's basically an instant kill. However, the spells of the foundation building period could not injure the warriors who had internal qi and even the protective body of Gang Qi.
The next realm is the Jindan period, where the disciples in the foundation building period accumulate their vitality to a certain extent, and after sensing their hearts, they can condense their vitality. This step is not difficult among monks, as long as there is the guidance of the elders, coupled with the superior conditions, many disciples of the big sects can easily attain Dan. However, it is a question of how many grades of Dancheng are, few people who practice Qi can become more than three grades, only some people with firm intentions can cultivate into high-grade Dan, and only these people can hope that Dan can be broken into a baby.
Correspondingly, it is even more difficult for a martial artist to form a martial artist, first of all, he must first perceive his own domain, and then he can condense more heaven and earth aura through the domain to incorporate himself and form a martial artist.
However, most Tianzi-level martial artists didn't have a chance to advance to become martial saints, because their longevity was too short. In fact, it is mainly limited by the cultivation conditions, if the martial artists also have the same cultivation conditions as the disciples of the great sects of the Daomen, it is guaranteed that they will marry the Dan much faster than the cultivators.
What do monasticists eat? Bigu Dan, which has almost no impurities, basically does not occupy ordinary things. And what about the warriors? What ordinary people eat, what they eat, is nothing more than a little more big fish and meat, and a little more delicacies from the mountains and seas. But these foods contain a lot of impurities and toxins. Often, the toxins that have just been discharged from the body after advancing to the Tianzi-level realm have re-accumulated within a few years. Of course, it's not okay to skip a meal, that's starvation. If a monk below the Jindan stage does not even eat Bigu Dan, he will starve to death.
But the monks above the Jindan stage are different, they can supplement their own consumption by absorbing the spiritual energy between heaven and earth, and it is the same whether they eat or not, but many people are greedy for tongues.
And the martial artists of the Martial Saint Realm, if they don't have a large amount of sufficient spiritual energy for them to absorb, they still have to eat. This shows the difference in conditions. Left in any sect, the Jindan period monks will not be treated very poorly. At least the aura that I usually absorb is definitely more than in those barren mountains and mountains.
As for the warriors, when they reach the realm of martial saints, they either find a place to live in seclusion, or pretend to be pigs and eat tigers in the world, and the conditions cannot be compared with those monks at all, can they not be widened.
Only a few alternative or lucky ones found a barren mountain with sufficient aura and practiced hard. Maybe it can survive for another one or two hundred years.
As for the monks, the disciples of the Jindan period are all treasures, and they are even the pillars of the small sect. Some of the declining sects can only rely on the disciples of the Jindan period to support the banner, just like Lingyan Pavilion, which is also a large sect in the Dao Sect, but it cannot be compared with the Xuanbing Sect at all. Even some third-rate Dao Sect Sword Sect can bully them.
Among the monks, above the Jindan stage is of course the Yuan Infant Stage, and only those monks who have attained the third grade or above have a great hope of Dan Broken Infant Success.
The monk who has cultivated to the Yuan Infant Stage will face the first heavenly tribulation, and if you survive it, you will be the Yuan Infant Monk who can record the name of the tree in the cultivation realm, and if you can't get through, it is nothing, and the soul of the thunder tribulation is scattered.
A monk who has cultivated into a primordial infant is truly a monk, and only then can he really intervene in the realm of immortality, of course, he is not really immortal, but if he dies, he can also borrow the corpse to return the soul, or forcibly take it away. But that would be against heaven and peace, and it would definitely create retribution.
Compared to the Yuan Infant Stage cultivators, as long as one of the strong people in the field is singled out among the martial artists, they can easily resist it. What is cultivated in the Yuan Infant Stage is not a state of mind, and it is impossible to compete with those martial saints who have their own realm. Of course, if the monk of the Yuan Infant Stage consumes you with powerful spells far away, or does not fight you at all, the martial artist can only say that I am helpless. People can fly and even teleport, how can we catch up, unless the other party is stupid and crashes into your realm, then the situation is different, as long as the strength is not too different, the realm martial saint will steadily eat the Dingyuan infant monk.
As for the instantaneous movement, this requires the cultivators above the Yuan Infant Stage to comprehend it by themselves, but since they can cultivate into the Yuan Infant, the loopholes in the laws of space can still be easily found. But there aren't many that can really use it well.
Spatial equipment, also known as items such as Qiankun bags and Qiankun rings, is not difficult to make for monks above the Yuan Infant stage, as long as the laws of space are imprinted on the materials. But the difficulty is that the production materials are difficult to find, and they must be the skin of gold monsters or the best gold materials, such as pure gold, purple gold and the like.
The Qiankun Ring that Luo Cannon first obtained was made of a large amount of pure gold. In fact, there are not much, a few taels of pure gold is considered a treasure, and the full count of the cultivation realm that can refine the pure gold is no more than a slap.
If a monk above the Yuan Infant Stage wants to go further, it is a Distraction Stage Monk. When the primordial infant condenses enough to condense enough, it will survive the second true heavenly tribulation, the second of the ninefold heavenly tribulation, and differentiate the primordial gods.
The infant period is long, perhaps hundreds or even thousands of years, but in comparison, the distraction period is even longer, and a thousand years is the least. During this period, you have to survive the Nine Heavenly Tribulations every five hundred years, each time is more powerful than the other, and if you can't resist it, you still have to burp.
It is not until you reach the peak stage of cultivation that you can survive the real Sixfold Heavenly Tribulation, and this is the real test. Before the distraction period, there was still a limit on longevity, especially for those monks who didn't cherish themselves very much, after spending longevity to exert those powerful spells, longevity was reduced again and again, and finally it was miserable.
Although it cannot be said that he has the same life as heaven and earth after winning the Great Dao, it is normal to live for thousands of years or tens of thousands of years.
Relatively, what about Wu Xiu? After cultivating to the realm of martial saints, it is basically the end, and if you live for two or three hundred years, you can die, and if you can live for thousands of years, you will basically become a monster. Only those martial artists who have broken through the realm of martial saints and shattered the void can truly advance to become martial gods. A generation of sword gods is to break the void and go, as for the real and fake, there are different opinions. According to legend, Zhang Sanfeng, the ancestor of Wudang, also broke the void and left, as for where he went, no one knows. Anyway, none of them who have become martial gods stay here. As for Luo Cannon, he didn't even think about cultivating into a martial god, it was all floating clouds, completely floating clouds, and he couldn't see and touch them.
There is a higher realm above the peak period, and after passing through the seventh heavenly tribulation, you can reach the cultivation of the god transformation period, and turn the original god into the flesh as a whole, and only then can the monk truly get rid of the shackles of the physical body and reach a higher realm. The original god is the body, the body is the original god, you can turn the clouds and rain at will, when the heavenly court is still there, this is the immortal, that is, the so-called Da Luo Jin Xian.
The next level is the period of nirvana, the so-called nirvana, refers to the mastery of time, and only the great monk who has really mastered time is a nirvana monk. Of course, there is another name, some people call him a monk of the Void Period. The main reason is that the monks at this stage seem to be extremely weak, but in fact, they are all due to the ability to use time frequently.
As for the last tribulation, it is specially prepared for the Nirvana period. What is Nirvana? The phoenix is reborn from the flames of nirvana, while the monks are reborn from the calamity. Destroy all the physical primordial gods by the power of the last thunder tribulation, and then bathe in the thunder tribulation and be reborn. We also call them the Monks of the Tribulation. After crossing it, it is the Great Road, and it becomes a god.
Of course, all this is a legend, Luo Cannon also listened to Tie Wuwu, Long Qianxue didn't bother to explain those to him at all, anyway, he was a martial cultivator.
Since coming into contact with a group of monks, Luo Dacang really felt the importance of immortality, and originally wanted to attack the martial god to obtain immortality. But now, after having a large number of genius treasures, it is no longer a dream to want to live forever, as long as he grows his strength steadily and protects his family, he has no desire.
But his wish was soon broken, first Shushan came to the door to find trouble, and then the master came to snatch the baby he had just gotten in his hand that had not yet been hot, which really made his aunt unbearable.
Looking at the few monks who broke out of the void, he violently released the Amethyst Divine Dragon out of his body, hovered in the sky, and said loudly: "The Amethyst Divine Dragon, the whole body is composed of dragon crystals mixed with purple gold, the body of the ancient divine dragon, and the soul of the eight heavenly dragons. If you knock down a piece of your body at will, you can sell countless spirit stones. The auction starts now, and the reserve price is 10 million top-grade spirit stones. ”
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Many people want to know about the division of power between monks and warriors in the book. This time to meet everyone, but it's a bit wordy, and there are some suspicions of making up the number of words, everyone Haihan. The cultivation system is definitely a little different from other people's, but one person has one way to understand, so don't copy it. In addition, please support the genuine version. I won't say anything if I look at the pirated version and come to comment.,Just support the little ghosts.。 (To be continued, if you want to know what will happen next, please log in to the www.qidian.com, more chapters, support the author, support genuine reading!) (To be continued.) )