"King Jingde Mountain?" Lin Xuan recognized that person for the first time. In the secret information, he had seen each other's photos countless times and was very impressed.

King Jingde was wearing only a thin single coat, and his hair was very short, revealing his blue scalp. His eyes were open, wide to the limit, but with a pleasant smile on his face. That expression, like a child who has just received a huge surprise, is overjoyed and naturally laughs happily.

Lin Xuan walked forward until he reached the edge of the ice wall.

The King of Jingde Mountain was frozen half a meter behind the ice wall, so the distance between the two in a straight line was less than one meter.

Lin Xuan could see that King Jingde had lost his life, but at the end of his death, he seemed to have understood the heavens and looked down on the gains and losses of life and death, so he had such a free and open smile.

"Senpai." Lin Xuan clasped his hands together and bowed deeply to the people in the ice wall.

No matter what King Jingde did before his death, it was reasonable, since everyone was a member of the organization, Lin Xuan should salute.

The standing posture of King Jingde Mountain is very relaxed, his left leg is straight, his right leg is slightly bent, and he has no socks or shoes under his feet, stepping on the ice barefoot. His hands are all placed on his chest, his left palm is down, his palm is up, and the five fingers of his right hand are lightly knotted with a mudra, which seems to be the "Dharma Seal" of Tibetan Buddhism and the "Flower Finger" of Han Buddhism.

This is a thin and tall middle-aged man, with deep and wise eyes and an angular face, if he is in the red world, he must be the type that is loved by girls.

In fact, just like Tian Yunong, King Jingde Mountain should have a good future within the organization, as long as he works with peace of mind, in a few years, he can be promoted to the position of sitting on the side, stretching out his hands for clothes, opening his mouth for food, comfortable and recuperating. However, he resolutely left, leaving only the sound of a hero.

What surprised Lin Xuan even more was that King Jingde Mountain had a belt made of tiger's eye beads tied around his waist. The diameter of each bead is about two centimeters, and it is quite difficult to form a belt like that, requiring at least fifty beads of the same size and the same roundness. King Jingde not only made such a belt, but also the color of all the beads is not repeated, colorful and extremely beautiful.

Although Lin Xuan was not a woman, as soon as he saw the bead, he still blurted out praise: "It's really a good thing!" ”

Compared with the delicate and noble tiger's eye belt, the Tibetan tambourine hanging from the belt of King Jingde Mountain is extremely rough and ugly.

Lin Xuan only glanced at the tambourine, and the muscles on his face couldn't help but twitch, because the Tibetan Tantric tambourine was made of two pieces of living human heavenly spirit skull, and both sides were covered with high-grade human skin with no scars and no cracks. The tambourine is cinched at the waist and tied with streamers, and the drum skin is painted green with a natural mine dye. That kind of green is neither bright emerald green, nor mature and stable old green, nor is it the tender green of the March grass in the south of the Yangtze River, but a kind of color that people can't forget at a glance, and the gray-green of the seven-inch part of the Indian eight-step pit viper, known as the "king of poisonous snakes".

On either side of the waist of the tambourine, two small gray-white bone drumsticks are tied. Usually, drumsticks are made from the metacarpal bones of living people. Holding the drum waist and shaking, the small hammer hits the drum surface to produce a monotonous and desolate drum sound. Lin Xuan knew that whenever this tambourine was shaken, the monks began to praise the merits of the Buddhas and Bodhisattvas, and usually, the tambourine was used in conjunction with the vajra bell, vajra and other ritual instruments.

The Tibetan "human skin drum" is not only a tool for meditation, but also a heavy national belief that makes people breathless. The human bones and human skins used to make drums were all made by the lamas before they died. However, the skin and bones donated by the lama are not all qualified to make drums, and they must practice and pray before using them, and judge whether they are related to this drum according to the dream instructions given by the Buddha, otherwise even if the drum is made, once it is shaken, it will only bring great disasters to the holder.

Lin Xuan didn't know the belief of King Jingde Mountain, since the other party was carrying a human skin drum, it seemed that he was closer to Tibetan Buddhism, but where did the handwriting of the main prayer on the ice wall come from? Can't he leave a message on the ice wall first, and then get into it from the side?

The appearance of the Lord's Prayer gave Lin Xuan a special feeling.

During the most turbulent years of World War I and World War II, countless believers in God Christ poured into the church, not only to escape the war disaster safely, but also to read poetry and books. Every time they encounter danger, they recite the Lord's Prayer to meditate and endure quietly and endure the difficult years of hell on earth. The existence of the Lord's Prayer has become the spiritual pillar for many people to survive adversity.

If these words were written by King Jingde, then what exactly did he want to express?

Could it be that when he prayed to heaven, he received help and reward from heaven? However, since he was blessed by heaven, how could he be frozen in the ice wall and lose a qiē or even his life?

Lin Xuan searched against the ice wall, and finally became convinced that the King of Jingde Mountain was sealed inside, like a beetle wrapped in pine resin, and turned into "ice amber".

He died, and Tian Yunong, who followed in his footsteps, also died, but it can be seen that the direction pursued by the two people is really too wrong.

To the right of the ice wall, there is a passage sealed by a large expanse of cold ice, which can only allow people to bend their knees. Standing here, the cold air was surging all around, freezing the two rows of teeth in Lin Xuan's mouth.

"Senior, Tian senior, I'm going to go first." Lin Xuan bowed to King Jingde Mountain and Tian Yunong respectively, intending to continue forward.

Suddenly, he found that Tian Yunong fell in a very special posture, sitting cross-legged to form a horizontal "8", his hands were raised, crossed left and right, his thumbs pressed his temples vigorously, and his face was full of relief. This kind of smile is slightly feminine, Lin Xuan thought about it for a while, and remembered that Tian Meng often has this kind of expression, and Tian Yunong's meditation and lying posture is one of the physical instruments of Tibetan Buddhism, called "Cross Vajra".

The shape of this Dharma weapon, which is the intersection of two vajra at an angle of 90 degrees, is the unique Dharma weapon of the Buddha of the Northern Non-empty Attainment, so anyone who holds this Dharma weapon is the Buddha-figure and Dharma protector of this series. The meaning of the Dharma Instrument is the four voids, the four major being earth, water, fire, and wind. Because of the void, nothing can be destroyed, but it can destroy a demonic enemy, such as the void shattering.

Lin Xuan was stunned, realizing that Tian Yunong's death was just an exchange, which could be exchanged for more news. Under the protection and guidance of the "Cross Vajra", the corpse will be as immortal as the King of Jingde Mountain-

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