So, why did he deliberately do it? Laborious to relieve the sickness of a Brahma member?

When he gently stroked the stubble on his chin and stared at the off-road vehicle outside the door, he already had the answer in his heart: "Leverage your strength, seek victory in chaos, and whatever happens in the Ali area will never be taken lightly."

Shape is a term used in Go to mean to take a certain part of the move to the point where it can no longer be changed. This is a taboo for masters to play chess, because without change, there is no means to borrow, and there is no chance of winning in change. A real master must be able to look at the overall situation, mess up the enemy but not mess up himself, take advantage of the enemy's dazzling opportunities, hit with one hit, and win the whole game.

Right now, Lin Xuan is facing a battle situation in which all forces are intertwined, and the Brahma Society is both good and evil, which happens to be a force that can be borrowed.

"If you can't see through the situation, then take your time, sit down, and enjoy it quietly." He picked up his teacup and took a sip, his mood gradually calming down.

The car was the target of his interest, and he had to know what Donna was just looking at to make sure he hadn't missed some important information.

The phone rang, and he answered it with ease, and his voice was not messy at all.

On the other end of the phone, someone reported in a low and fast voice: "Shuo Changfeng will go to Lhasa within 24 hours, and then go to Jiwu Temple in 24 hours, is it okay?" Please instruct. ”

Lin Xuan immediately planned the route map from Egypt to Lhasa and Lhasa to Jiwu Temple in his mind, but he immediately denied the route and ordered in a low voice: "Egypt will fly directly to Nepal, and then ask him to enter from Nepal." In that case, we can meet within 24 hours at the earliest. In addition, I asked him to call me as much as possible to talk about the treatment of the disease of 'joint grass'. ”

Since we want to do it, we must do it to the extreme, and give full play to everyone's efficiency to the highest limit.

The person on the other end of the line said yes and hung up.

The tea was cold, but Lin Xuan didn't notice it at all, because he had already fallen into deep thought.

He was thinking, "What does Brahma want?"

It was a cruel thing to watch the changes in Guru Gyalba's body before he died, and he was glad that Gesang did not witness that. Otherwise, her young mind may not be able to bear it.

Thinking of Gesang, he immediately dialed Dorje Tsom.

He didn't expect that Dorje Tsom was still standing outside the Bagua Array, not moving.

"I'm waiting for Guru Jiahu's call." Dorjee Tsomu's voice was weary and reverent.

Lin Xuan was stunned for a moment, and then smiled wryly. He couldn't even bear to expose the truth, so as not to make Dorjee Tsom sad.

"Master, there is no banquet that will not be dispersed when you build a pergola for thousands of miles, right?" Lin Xuan persuaded very tactfully.

"Guru Jiahu is the soul of the Extreme Thing Temple, and if he leaves, it will be a great blow to all practitioners. Now, I have gathered the young monks of our monastery to light the spiritualist sandalwood around the Mani Tepe to help Guru Gyalba through the greatest difficulty of his life. I think he will leave this world in the most fulfilling way, instead of going away with all kinds of regrets. ”

On the phone, there was a faint sound of countless people chanting together.

Lin Xuan couldn't persuade anymore, so he could only sigh again and again.

"Lin Xuan, I may be able to take the place of Master Jiahu to guard the Mani Stone Formation, and become the second half-withered and half-glorious cultivator. It was a very difficult decision for me. If you're willing to come over, we might be able to have a good talk. Dorjee Tsom said again.

Lin Xuan was slightly taken aback: "Master, that's indeed ...... It's an extraordinary decision, and you should think twice. ”

Once one enters the half-withered and half-glorious way of practice, his state of life is no different from that of the "living dead", and he is completely cut off from all kinds of suffering, happiness, and sorrow in the world. Everyone's thinking patterns and hobbies in the world are completely different, some people can sit and meditate, while others can't be quiet for half a minute, and can only be quiet in the bright lights.

Dorjee Tsom was a very clever excavator and had a very good understanding of the teachings of Tibetan Buddhism, but this does not mean that he could tolerate the half-withered and half-glorious way of meditating. The most terrifying thing is that when he starts that kind of practice, and finds that he can't bear the pain at all, he becomes difficult to ride, and decades of practice are in vain.

In other words, at a critical moment in life, one wrong step will be wrong for a lifetime.

"Master, be cautious." Lin Xuan could only say that.

Dorjee Cuom laughed on the other end of the phone: "Lin Xuan, I am not a person who is greedy for life and afraid of death, and the reason why I can't make a decision is because I am afraid that my understanding is too poor to take on the heavy responsibility of guarding the Mani Stone Tepe. In that way, I became a sinner in the Temple of Extreme Things, and I brought shame to all the practitioners on the northern side of the Himalayas. I really can't afford that kind of responsibility. ”

His laughter was full of bitterness and despair, completely losing the cheerfulness and open-mindedness of the great excavator of the past.

Lin Xuan was originally sitting on the phone, but when he heard the lengthy name, he stood up suddenly, and the expression on his face became extremely solemn.

Outside the door, the sun was shining and the weather was refreshing, but because of Dorjee Tsomu's words, the warm and warm world suddenly lost its cheerful color.

"Master, I'm wrong about you." Lin Xuan sincerely apologized.

He thought that Dorjee Cuom was worried about his life, but he didn't expect that the other party had long forgotten about his personal life and death, and put the prestige of the temple and the honor and shame of the cultivators in Shanbei above his personal life and death. This passage alone proves that Dorjee Tsomu's ideological realm is really extraordinary.

"Mountain Dance Silver Snake Yuan Chi Wax Elephant Glacier Lake Eye Scattered Battle" is a thousand-year-old game of Go, its origin is impossible to investigate, but there is specific information about the age from the Tubo King Songtsen Gampo married the Nepalese princess Qizun, the two sides of the game is the Nepalese cultivators' holy land Da Tianlong Temple and the Himalayan practitioners north of the Himalayas. In the game, the peaks, barren hills, flat lands, lakes, ancient trees, and glaciers surrounding the Himalayas are all chess pieces on the chessboard, and every practitioner in the south and north of the mountains cannot stay out of the matter, and they are all involved in it.

If I really want to talk about that chess game in detail, I'm afraid that I won't be able to finish it for more than ten years.

Such a chess game, compared with the ten-game chess battle and the bloody game in the modern Japanese Go world, its realm and strength are tens of thousands of times higher. Because this kind of game is not two people playing chess at all, but a grand battle of dozens of generations, dozens of sects, and tens of millions of cultivators, with no beginning, no ending, only round after round of bitter battles. Its process and vitality are the same as heaven and earth, and coexist with the universe.

"What is wrong and bad, right and wrong, slander and praise, right and wrong compared to that game of chess?" Dorjee Tsomu responded lightly.

"Master, is it true that once Master Jiahui passes away, Jiwu Temple, as a part of the chess game, will not be able to exert its strength, causing the situation to collapse?" Lin Xuan asked cautiously.

In Tibet, no one dared to talk about that game of chess, because the philosophy contained in it was so profound that even a great master who had practiced for more than a hundred years did not dare to boast that he could glimpse the way or even know a little about it.

"I don't know, only by entering the Mani Stonehenge and taking the place of Master Jiahu can I integrate into that chess game. I don't have the unique experience of being born and dying and being born and dying like Guru Jiahu, so I'm worried that I won't be able to do it. Lin Xuan, in fact, my current mood is as uneasy as the first time I stepped into the debate arena when I was a teenager, and I was always worried that others would see through my timidity and weakness. In fact, I have dealt with the masters of the Great Tianlong Monastery in Nepal, and their wisdom and ability are much higher than those of the practitioners in Shanbei, even if they are disciples of less than four generations, they can face the world map and point out the country, and explain many profound truths thoroughly. On the other hand, at the annual meeting of hidden treasurers in Shanbei, no one can explain the current predicament we are facing, but talk about how to repair temples and whitewash Buddha statues. Alas......"

The chanting sound in the earpiece became deeper and lower, making Lin Xuan drowsy.

Although he is not an authentic practitioner, he knows the true meaning of "chanting sutras and propagating the Dharma".

Dorjee Tsom once said that a truly skilled reciter, every time he speaks, he can lift his deafness and give people a positive force, so that those who are confused and confused practitioners and worshippers will immediately wake up, concentrate their spirits, and return to the right path. If the chanting becomes a lullaby, it falls into the "lowest level" of practice.

Now it seems that the younger generation of Jiwu Temple has not comprehended the teachings of their predecessors, and completely separates "chanting" from "practice".

That's a very sad thing, and it's the same thing as the saying in Chinese Buddhism that "be a monk for a day and hit the bell for a day".

The purpose of striking the bell is to wake up the world with a loud noise, and its rhythm and strength are quite complicated, and the bell ringer who has to be confused is just doing it as a routine thing, without considering its far-reaching significance, and what he does will definitely mislead people's children, which is extremely hateful.

In the same way, some of the scriptures of Tibetan Buddhism are profound in meaning and obscure in language, and if you concentrate on reading them, you will not be able to grasp the philosophy of them, let alone swallowing dates and reading them in a daze, which is simply a waste of time and a waste of youth.

From this point, Lin Xuan is also deeply reflecting, thinking about whether he has done his best in the past few years in Tibet? Are you actively working hard to make progress?

He is a very intelligent person with high understanding, and a word or sentence from others can make him realize like an enlightenment.

"Master, isn't there anything to save it?" Lin Xuan was unwilling and continued to ask.

"You Han people have a saying, 'It is difficult for a good woman to cook without rice', isn't it? At least in the Jiwu Temple, I can't find the kind of young disciple who makes people shine. If you don't even have such a person with high qualifications, how can you talk about cultivating future cultivator leaders?" Dorjee Tsom made no secret of his disappointment.

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