Pen, fun, pavilion www. biquge。 info "Repeatedly, good appearance, what is the meaning of your view: that is, the eyes add words to the non-Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind add words to the non-Bodhisattva Mahasaya? ”

Gu Shoushan replied: "World-honored, if the eyes, the ears, nose, tongue, body, and mind are not available after all, and sex is not for a reason, but there are additional words in the eyes and ears, nose, tongue, body, and mind? How can it be said that the words at the eyes are the Bodhisattva Mahasattva, that is, the words at the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"What is the meaning of the good present, what is the meaning of the recontemplation: that is, if the eyes are always if there is impermanence, the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are always if the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are impermanent, if the ears, nose, tongue, body, and mind are impermanent, after all, it is not available, and there is no reason for sex, but there is always impermanence in the eyes and in the ears, nose, tongue, body, and mind. How can it be said that if the eyes are constant and impermanent, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your revisitation: that is, if the eyes are happy, if the bitterness increases, the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the words of the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are happy and bitter, if the ears, nose, tongue, body, and mind are happy and suffering, after all, it is not available, and there is no reason for sex, but there is happiness and bitterness in the eyes, and happiness and bitterness in the ears, nose, tongue, body, and mind? How can it be said that if the eyes are happy and bitter, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if I am without me, if I am not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasaya?"

"World-honored one, if I have no self in my eyes, if I have no self in my ears, nose, tongue, body, and mind, after all, I can't get it, and there is no reason for sex, and if there are eyes where I don't have self to increase my words, and if my ears, nose, tongue, body, and mind are without me to increase my words? How can it be said that if there is no self in the eyes, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the eyes are pure and if they are not pure, they will not be the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are pure, if they are not pure, they will increase the words of the non-Bodhisattva Mahasaya?"

"World-honored One, if the eyes are not pure, if the ears, nose, tongue, body, and mind are not pure, after all, it is not available, and there is no reason for sex, and if there is a pure and impure increase in speech in the eyes and a pure increase in the ears, nose, tongue, body, and mind? How can it be said that if the eyes are pure and impure, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the eyes are empty and not empty, the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are empty and the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are not empty, if the ears, nose, tongue, body, and mind are not empty, after all, it is not available, and there is no reason for sex, and if there is no emptiness in the eyes, and if there is no emptiness in the ears, nose, tongue, body, and mind? How can it be said that if the eyes are empty and not empty, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a similar and non-asymmetrical addition in the eyes, it is not a Bodhisattva Mahasattva, that is, if there is a similar non-asymmetrical addition in the ears, nose, tongue, body, and mind, it is not a Bodhisattva Mahasaya?"

"World-honored one, if there is a phase in the eyes, if there is a phase in the ears, nose, tongue, body, and mind, after all, it is not available, and there is no reason for sex, and there is a difference between the eyes and the ears, nose, tongue, body, and mind. If there is no such additive, how can it be said: that is, if there is a similar and unphased addition in the eyes, it is the Bodhisattva Mahasattva, that is, if there is a similar and unphased addition in the ears, nose, tongue, body, and mind, it is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a wish in the eyes and a wish in the eyes to increase the words of the non-Bodhisattva Mahasattva, that is, in the ears, nose, tongue, body, and mind, if there is a wish and a wish to increase the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if there is a wish in the eyes, if there is a wish in the ears, nose, tongue, body, and mind, after all, it is not possible, and there is no reason for sex, and there is a wish and a wish in the eyes, and there is a wish and a wish in the ear, nose, tongue, body, and mind to increase the word? How can it be said that if there is a wish in the eyes, if there is a wish, if there is no wish, the increase is the Bodhisattva Mahasattva, that is, if there is a wish in the ears, nose, tongue, body, and mind, if there is a wish, if there is no wish, the increase is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your revisit: that is, if the eyes are silent if they are not silent, they will increase their words to the non-Bodhisattva Mahasattva, that is, if their ears, nose, tongue, body, and mind are silent and if they are not silent, they will increase their words to the non-Bodhisattva Mahasaya?"

"World-honored one, if the eyes are silent and not silent, if the ears, nose, tongue, body, and mind are silent and not silent, after all, it is not available, and there is no reason for sex, and if there is silence in the eyes and not silence in the ears, nose, tongue, body, and mind? If there is no such additive, how can it be said: that is, if there is silence in the eyes and if there is no silence, the augmentation is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are silent and not silent, the augmentation is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the eyes are far away from the non-Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are far away from the non-Bodhisattva Mahasaya?"

"World-honored one, if the eyes are far away and not far away, if the ears, nose, tongue, body, and mind are far away and not far away, after all, it is not possible, and there is no reason for sexuality, and if there is an eye that is far away from the augmentation of speech, and if the ears, nose, tongue, body, and mind are far away from the augmentation? This additive is not existent, how can it be said: that is, if the eyes are far away from the augmentation if they are not far away, the augmentation is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are far away from the augmentation, if they are not far away, the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if there is action in the eyes and there is no action to increase the words of the non-Bodhisattva Mahasattva, that is, if there is action in the ears, nose, tongue, body, and mind, if there is an action and if there is no action, there is no increase in the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if there is action and inaction in the eyes, if there is action and inaction in the ears, nose, tongue, body, and mind, it is not possible to obtain it after all, and there is no reason for sex, and there is something to do and nothing to increase the language in the eyes, and there is nothing to add to the ears, nose, tongue, body, and mind? How can it be said that if there is something in the eyes and if there is nothing to do in the eyes, it is the Bodhisattva Mahasattva, that is, if there is something in the ears, nose, tongue, body, and mind, if there is an action and if there is no action, the words are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a leak in the eyes, if there is no leakage, the words are not the Bodhisattva Mahasattva, that is, if there is a leak in the ears, nose, tongue, body, and mind, if there is no leakage, if there is no leakage, the words are not the Bodhisattva Mahasaya?"

"World-honored one, if there is a leak in the eyes, if there is a leak in the ears, nose, tongue, body, and mind, after all, it is not available, and there is no reason for sex, and there is a leakage in the eyes and no leakage in the ear, nose, tongue, body, and mind. If there is no omission in the eyes, if there is no omission, the additional language is the Bodhisattva Mahasattva, that is, if there is a leak in the ears, nose, tongue, body, and mind, if there is no omission, the additional language is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your revisit: that is, if the eyes are born and destroyed, the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are born and extinguished, and the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are born and destroyed, if the ears, nose, tongue, body, and mind are born and destroyed, after all, it is not available, and there is no reason for sex, but there is also the birth and death of the eyes and the growth and death of the ears, nose, tongue, body, and mind. If this addition is not there, how can it be said: that is, if the eyes are born and destroyed, the additional words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are born and extinguished, and the additional words are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the eyes are good, if they are not good, they are not good, and if they are not good, they are not Bodhisattva Mahasattva, that is, if their ears, nose, tongue, body, and mind are good, if they are not good, if they are not good, they are not Bodhisattva Mahasaya?"

"World-honored one, if the eyes are good or not, if the ears, nose, tongue, body, and mind are good or not, after all, it is not possible, and there is no reason for sex, and if there are eyes that are good and not good at increasing speech, and if ears, nose, tongue, body, and mind are good and not good at increasing words? If this addition is not there, how can it be said: that is, if the eyes are good or not, the words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a sin in the eyes, if there is no sin, the words are not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are sinful, if there is no sin, the words are not the Bodhisattva Mahasaya?"

"World-honored One, if there is guilt in the eyes, if there is guilt in the ears, nose, tongue, body, and mind, after all, it is not possible, and sex is not for a reason, and if there is guilt and innocence in the eyes, and there is guilt and innocence in the ears, nose, tongue, body, and mind? If there is no sin, how can it be said: that is, if there is sin in the eyes and if there is no sin, the increase is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are sinful and sinless, the increase is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is trouble in the eyes, if there is no trouble, increase the words of the non-Bodhisattva Mahasattva, that is, if there are troubles in the ears, nose, tongue, body, and mind, if there are troubles, if there are no troubles, add words to the non-Bodhisattva Mahasaya?"

"World-honored one, if there are troubles in the eyes and no troubles, if there are troubles in the ears, nose, tongue, body, and mind, then after all, it is not available, and there is no reason for sex, and there are troubles in the eyes without troubles, and there are troubles in the ears, nose, tongue, body, and mind. If there is no affliction in the eyes, how can it be said: that is, if there is trouble in the eyes and there is no trouble, the increase is the Bodhisattva Mahasattva, that is, if there is trouble in the ears, nose, tongue, body, and mind, if there is no trouble, the increase is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your revisit: that is, if the eyes are in the world, if they come out of the world, they will increase their words if they are not Bodhisattva Mahasattva, that is, if they are in the world, if they are in the world, if they are in the world, they will increase their words if they are not Bodhisattva Mahasaya?"

"World-honored, if the eyes are in the world, if the ears, nose, tongue, body, and mind are in the world, after all, they cannot be obtained, and there is no reason for sex, but there are eyes in the world and words in the world, and ears, nose, tongue, body, and mind in the world and words in the world? If there is no such additive, how can it be said: that is, if the eyes are in the world, if the words are in the world, if they are out of the world, they are the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are in the world, if they are out of the world, if they are in the world, if they are in the world ”

"Good present, what is the meaning of your revisitation: that is, if the eyes are defiled, if they are pure, they will increase their words, that is, if their ears, nose, tongue, body, and mind will be defiled, if they are pure, they will increase their words if they are not Bodhisattva Mahasaya?"

"World-honored One, if the eyes are pure, if the ears, nose, tongue, body, and mind are pure, after all, it is not possible, and there is no reason for sexuality, and if there is a clear increase in the eyes and pure speech in the ears, nose, tongue, body, and mind? If there is no such additive, how can it be said: that is, if the eyes are defiled, if they are pure, the words are the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are pure, the words are the Bodhisattva Mahasattva? ”

"Good appearance, what is the meaning of your contemplation: that is, if the eyes are life and death, if they are nirvana, they are not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are life and death, if they are nirvana, if they are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes belong to life and death and nirvana, and if the ears, nose, tongue, body, and mind belong to life and death and belong to nirvana, after all, it is not attainable, and there is no reason for nature, and there are eyes that belong to life and death and nirvana, and ears, nose, tongue, body, and mind belong to life and death and nirvana? If there is no such additive, how can it be said: that is, if the eyes are birth and death, if they are nirvana, the additional words are the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are life and death, if they are nirvana, the additional words are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the eyes are inside, if they are outside, if they are in the two rooms, if they are not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are in the inside, if they are outside, if they are in the two rooms, if they are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are in the inner and outer spheres, if the ears, nose, tongue, body, and mind are in the inner and outer spheres, after all, it is not available, and there is no reason for the sexuality, and if the eyes are in the inner and outer chambers, and the ears, nose, tongue, body, and mind are in the inner and outer chambers? If there is no such addendum, how can it be said: that is, if the eyes are inside, if they are outside, if they are in the two rooms, the words are the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are inside and outside, if they are in the two rooms, they are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the eyes are available and if they are not available, they are not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are available and if they are not available, they are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes can be obtained, if the ears, nose, tongue, body, and mind can be obtained, after all, it is not available, and there is no reason for sexuality, and if there are eyes, can you not obtain additional words, and if ears, nose, tongue, body, and mind can be obtained and cannot be obtained? If this additive is not available, how can it be said: that is, if the eyes are available and unattainable, the additional words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your view: that is, the color of the addition of non-Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and Dharma of the addition of non-Bodhisattva Mahasaya?"

Gu Shoushan replied: "World-honored, if the color, if the sound, fragrance, taste, touch, and dharma are not available after all, and the sex is not for a reason, but there is a color to increase the language and the voice, fragrance, taste, touch, and the law? This addition is not existing, how can it be said: that is, the addition of color is the Bodhisattva Mahasattva, that is, the addition of sound, fragrance, taste, touch, and dharma is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is constant, if it is impermanent, it will increase the words of the non-Bodhisattva Mahasattva, that is, if the sound, incense, taste, touch, and Dharma will be if it is always if it is impermanent, and the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if the color is impermanent, if the sound, fragrance, taste, touch, and Dharma are impermanent, after all, it is not available, and the sex is not for a reason, and the color is often impermanent, and the sound, fragrance, taste, touch, and Dharma are always impermanent? If there is no such additive, how can it be said: that is, if the color is constant, if it is impermanent, it is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is happy, if the bitterness increases, the language is not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, the Dharma is the joyful and the bitter increase the language is not the Bodhisattva Mahasaya?"

"World-honored, if the color is happy and bitter, if the sound, fragrance, taste, touch, and Dharma are happy and bitter, after all, it is not available, and the sex is not for a reason, but there is a color where the happiness and bitterness increase and the sound, fragrance, taste, touch, and Dharma increase the happiness and bitterness? If there is no such additive, how can it be said: that is, if the color is happy, if the bitterness is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if I am not the Bodhisattva Mahasattva, if I do not have me, I will increase the words of the non-Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma if I have not the Bodhisattva Mahasaya?"

"World-honored, if I have no self in the color, if I have no self in the sound, fragrance, taste, touch, and dharma, after all, it is not available, and there is no reason for sex, and if there is color, I have no self to increase my words and sound, fragrance, taste, touch, and dharma. If there is no such additive, how can it be said: that is, if I am without me, the increase is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the color is pure, if it is not pure, it is not a Bodhisattva Mahasattva, that is, if the sound, fragrance, taste, touch, and Dharma are pure, if it is not pure, if it is not pure, it is not a Bodhisattva Mahasaya?"

"World-honored one, if the color is not pure, if the sound, fragrance, taste, touch, and dharma are not pure, after all, it is not available, and the sex is not for a reason, and if there is a color where the voice is pure and impure, and the sound, fragrance, taste, touch, and dharma are pure and impure and impure? If this addition is not there, how can it be said: if the color is pure or impure, the increase is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is empty and not empty, the words are not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are empty and the words are not the Bodhisattva Mahasaya?"

"World-honored, if the color is not empty, if the sound, fragrance, taste, touch, and Dharma are not empty, after all, it is not available, and the sex is not for a reason, and the color is empty and the sound is not empty, and the sound, fragrance, taste, touch, and Dharma are empty and the words are empty? How can it be said that if there is no emptiness in the place of color, if there is no emptiness, the increase in words is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good appearance, what is the meaning of your recontemplation: that is, if there is a non-bodhisattva Mahasattva in the place of color, that is, if there is a non-bodhisattva Mahasattva in the place of sound, fragrance, taste, touch, and dharma, if there is a similar non-bodhisattva Mahasaya?"

"World-honored, if there is no phase in the color, if there is no phase in the sound, fragrance, taste, touch, and dharma, it is not available after all, and the sex is not for a reason, and there is no phase in the colored place, and there is no phase in the sound, fragrance, taste, touch, and dharma? How can it be said that if there is a similar and unphased additional language in the color place, it is the Bodhisattva Mahasattva, that is, if there is a similar and non-similar additional language in the place of sound, fragrance, taste, touch, and dharma, it is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a wish in the color place, if there is no wish, if there is no wish, the words of the non-Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma, if there is a wish, if there is no wish, if there is no wish, the words of the non-Bodhisattva Mahasaya?"

"World-honored, if there is a wish or a wish in the color place, if there is a wish or a wish in the sound, incense, taste, touch, and dharma, after all, it is not available, and there is no reason for sex, and there is a wish or a wish to increase the language in the color place, and there is a wish or a wish to increase the language in the sound, incense, taste, touch, and dharma? If there is a wish or a wish at the place of color, if there is no wish, the word is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if there is silence in the place of color, if there is no silence, increase the words of the non-Bodhisattva Mahasattva, that is, the sound, incense, taste, touch, and dharma, if the silence is not silent, if there is no silence, increase the words of the non-Bodhisattva Mahasaya?"

"World-honored, if there is silence in the color and not silence, if the sound, incense, taste, touch, and Dharma are silent and not silent, after all, it is not available, and the sex is not for a reason, and the silence in the colored place is not silent and the sound, fragrance, taste, touch, and Dharma are silent and not silent? If there is no such additive, how can it be said: if there is silence in the place of color, if there is no silence, the increase is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the color is far away from the non-Bodhisattva Mahasattva, that is, if the sound, fragrance, taste, touch, and Dharma are far away, if not far away from the non-Bodhisattva Mahasaya?"

"World-honored, if the color is far away or not, if the sound, fragrance, taste, touch, and Dharma are far away, it is not far away after all, and the sex is not for a reason, and the color is far away from the increase in words and the sound, fragrance, taste, touch, and Dharma are far away from the increase in speech? If this addition is not there, how can it be said: if the color is far away from the increase is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if there is an action in the color place, if there is no action, it is not a Bodhisattva Mahasattva, that is, sound, fragrance, taste, touch, and dharma, if there is an action, if there is no action, it is not a Bodhisattva Mahasaya?"

"World-honored, if there is nothing to do in the color, if there is nothing to do in the sound, fragrance, taste, touch, and dharma, it is not possible to obtain it after all, and there is no reason for sex, and there is nothing to add to the sound of the color, fragrance, taste, touch, and dharma? How can it be said that if there is something in the color and if there is nothing in the place, it is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good appearance, what is the meaning of your revisitation: that is, if there is a leak in the color place, if there is no leakage, if there is no leakage, the words are not the Bodhisattva Mahasattva, that is, if there is a leak in the sound, fragrance, taste, touch, and Dharma, if there is no leakage, if there is no leakage, the words are not the Bodhisattva Mahasaya?"

"World-honored, if there is a leak in the color, if there is a leak in the sound, fragrance, taste, touch, and dharma, it is not available after all, and the sex is not for a reason, and there is a leak in the colored place without leakage and there is no leakage in the sound, fragrance, taste, touch, and dharma? If there is no omission in this additional language, how can it be said: if there is a leak in the color and if there is no omission, the additional language is the Bodhisattva Mahasattva, that is, if there is a leak in the sound, fragrance, taste, touch, and dharma, if there is no omission, the additional language is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is born and extinguished, the words are not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are born and the words are not the Bodhisattva Mahasaya?"

"World-honored, if the color is born and dies, if the sound, fragrance, taste, touch, and Dharma are born and destroyed, after all, it is not available, and the sex is not for a reason, and if there is a color where the words are born and destroyed, and the sound, fragrance, taste, touch, and Dharma are born and destroyed? How can it be said that if the color is born and extinguished, the increase is the Bodhisattva Mahasattva, that is, the sound, incense, taste, touch, and dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is good, if it is not good, it is not good, and if it is not good, it is not the Bodhisattva Mahasattva, that is, if the sound, fragrance, taste, touch, and dharma are good, if it is not good, if it is not good, it is not the Bodhisattva Mahasaya?"

"World-honored one, if the color is good or not, if the sound, fragrance, taste, touch, and Dharma are good or not, after all, it is not available, and the sex is not for a reason, and if the color is good or not, and the sound, fragrance, taste, touch, and Dharma are good and not good? If there is no such additional language, how can it be said: that is, if the color is good or not, the additional language is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a sinful or innocent place, the words of the non-Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the words of the non-Bodhisattva Mahasaya, if there is no sin, if there is no sin, the words of the non-Bodhisattva Mahasaya?"

"World-honored, if there is a crime in the color, if the sound, incense, taste, touch, and law are guilty and not guilty, after all, it is not available, and the sex is not for a reason, and if there is a sinful and innocent increase in the color, and the sound, fragrance, taste, touch, and law are guilty and innocent? If there is no such thing, how can it be said: if there is a sin in the color and if there is no sin, the increase is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good appearance, what is the meaning of your contemplation: that is, if there is trouble in the color place, if there is no trouble, increase the words of the non-Bodhisattva Mahasattva, that is, if there are troubles in the sound, fragrance, taste, touch, and dharma, if there are troubles, if there are no troubles, increase the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if there are troubles in the color and no troubles, if there are troubles in the sound, fragrance, taste, touch, and dharma, there are no troubles and no troubles, after all, it is not available, and there is no reason for sex, and there are troubles and no troubles in the colored places, and there are troubles and no troubles in the sound, fragrance, taste, touch, and dharma. If there is no affliction in the color place, if there is no affliction, the additional language is the Bodhisattva Mahasattva, that is, the sound, incense, taste, touch, and dharma, if there is no affliction, if there is no affliction, the additional language is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is in the world, if the world is out of the world, the words are not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are in the world, if the world is out of the world, the words are not the Bodhisattva Mahasaya?"

"World-honored, if the color is in the world and comes out of the world, if the sound, fragrance, taste, touch, and Dharma are in the world, after all, it is not available, and the sex is not for a reason, and the color is in the world and the sound of the world, the taste, the touch, and the Dharma are in the world and the words of the world? If this additive is not there, how can it be said: that is, if the color is in the world, if the increase in the world is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are the Bodhisattva Mahasattva? ”

"Good appearance, what is the meaning of your recontemplation: that is, if the color is impurified, if it is pure, it will increase the words of the non-Bodhisattva Mahasattva, that is, if the sound, fragrance, taste, touch, and Dharma will be impurified, if it is pure, if the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if the color is pure, if the sound, fragrance, taste, touch, and Dharma are pure, after all, it is not available, and the sex is not for a reason, and if there is a color where the color is impurified and pure, and the sound, fragrance, taste, touch, and Dharma are impurified and pure? If there is no such additive, how can it be said: that is, if the color is impurified, if it is pure, the increase is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the color is life and death, if it is nirvana, it is not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the dharma, if it is life and death, if it is the Nirvana, the addition of the language, the non-Bodhisattva Mahasaya?"

"World-honored, if the color is Nirvana, if the sound, fragrance, taste, touch, and Dharma are Nirvana, after all, it is not available, and the sex is not for a reason, and the color is life and death, and the sound of sound, fragrance, taste, touch, and Dharma is life and death, and Nirvana? If this addendum is not there, how can it be said: if the color is life and death, if it is nirvana, the additive is the Bodhisattva Mahasattva, that is, the sound, incense, taste, touch, and dharma, if it is life and death, if it is Nirvana, the additional language is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your contemplation: that is, if the color is inside, if it is outside, if it is in the two rooms, if it is not the Bodhisattva Mahasattva, that is, if the sound, the fragrance, the taste, the touch, and the Dharma are in the inside, if it is outside, if it is in the two rooms, if the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the color is in the inner and outer rooms, if the sound, fragrance, taste, touch, and Dharma are in the inner and outer two rooms, after all, it is not available, and the sex is not for a reason, and the color is in the inner and outer two additional words, and the sound, fragrance, taste, touch, and Dharma are in the inner and outer two additional words? If there is no such additive, how can it be said: if the color is inside and outside, if it is in the two rooms, it is the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the dharma, if it is in the inside, if it is outside, if it is in the two rooms, it is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the color is obtainable and unattainable, the words are not the Bodhisattva Mahasattva, that is, the sound, the fragrance, the taste, the touch, and the Dharma are available if they can be obtained and the words are not available and the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the color can be obtained or not, if the sound, fragrance, taste, touch, and Dharma can be obtained, after all, it is not available, and the sex is not for a reason, and the color can be obtained or not, and the sound, fragrance, taste, touch, and Dharma can be obtained and the voice, fragrance, taste, touch, and Dharma can be obtained and cannot be obtained? If this additive is not available, how can it be said: if the color is available or not, the additional language is the Bodhisattva Mahasattva, that is, the sound, fragrance, taste, touch, and dharma are the Bodhisattva Mahasattva? ”

"Again, good appearance, what is the meaning of your view: that is, the vision increases the language of the non-Bodhisattva Mahasattva, that is, the ear, nose, tongue, body, and mind increase the language of the non-Bodhisattva Mahasaya?"

Gu Shoushan replied: "World-honored, if the vision, if the ears, nose, tongue, body, and mind are not available after all, and sex is not for a reason, but there is an increase in the vision and the ear, nose, tongue, body, and mind? How can it be said that the augmentation of vision is the Bodhisattva Mahasattva, that is, the augmentation of the ear, nose, tongue, body, and mind is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is constant and impermanent, it is not the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are always and impermanent, it is not the Bodhisattva Mahasaya?"

"World-honored one, if the horizon is impermanent, if the ears, nose, tongue, body, and mind are impermanent, after all, it is not available, and there is no reason for sexuality, but there is also the impermanence of the vision and the impermanence of the ear, nose, tongue, body, and mind. How can it be said that if the vision is constant and impermanent, the additional words are the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is happy and bitter and the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are not the Bodhisattva Mahasaya?"

"World-honored one, if the eyes are happy and suffering, if the ears, nose, tongue, body, and mind are happy and suffering, after all, it is not available, and there is no reason for sex, but there is also the happiness and bitterness of the eyes and the ears, nose, tongue, body, and mind. If there is no such additive, how can it be said: that is, if the vision is happy and bitter, the increase is the Bodhisattva Mahasattva, that is, the ear, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is not if I have no self, I will increase the words of the non-Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind will not be the Bodhisattva Mahasaya?"

"World-honored one, if I have no self in my vision, if I have no self in my ears, nose, tongue, body, and mind, after all, I can't get it, and if there is no reason for sex, then I have no self to increase my words in the eyes and ears, nose, tongue, body, and mind. If there is no such additive, how can it be said: that is, if the vision is the Bodhisattva Mahasattva, that is, if the ear, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is pure, if it is not pure, it will increase the words of the non-Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are pure, if it is not pure, the words will not be the Bodhisattva Mahasaya?"

"World-honored one, if the horizon is not pure, if the ears, nose, tongue, body, and mind are not pure, after all, it is not attainable, and there is no reason for sexuality, and if there is a pure increase in the horizon and a pure increase in the ear, nose, tongue, body, and mind? If there is no such additive, how can it be said: that is, if the vision is pure and impure, the additional speech is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are pure, if the additional words are not pure, it is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your revisitation: that is, if the vision is empty and not empty, the words are not the Bodhisattva Mahasattva, that is, the ears, nose, tongue, body, and mind are empty and the words are not the Bodhisattva Mahasaya?"

"World-honored one, if the horizon is not empty, if the ears, nose, tongue, body, and mind are not empty, after all, it is not available, and there is no reason for sexuality, and if there is no emptiness in the horizon and no empty words in the ear, nose, tongue, body, and mind? How can it be said that if the horizon is empty and not empty, the additional language is the Bodhisattva Mahasattva, that is, the ear, nose, tongue, body, and mind are empty and not empty? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a similar non-Bodhisattva Mahasattva in the horizon, that is, if there is a non-Bodhisattva Mahasattva in the ear, nose, tongue, body, and mind, if there is a non-Bodhisattva Mahasaya?"

"World-honored one, if there is a phase in the horizon, if there is a phase in the ear, nose, tongue, body, and mind, after all, it is not available, and there is no reason for sexuality, and there is a vision and no phase, and there is a phase and no phase in the ear, nose, tongue, body, and mind? How can it be said that if there is a similar and unphased addition in the horizon, it is the Bodhisattva Mahasattva, that is, if there is a similar and unphased addition in the ear, nose, tongue, body, and mind, it is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if there is a wish in the horizon, if there is no wish, there is a non-Bodhisattva Mahasattva, that is, if there is a wish in the ear, nose, tongue, body, and mind, if there is a wish, if there is no wish, there is a non-Bodhisattva Mahasaya?"

"World-honored one, if there is a wish in the horizon, if there is a wish in the ear, nose, tongue, body, and mind, it is not available after all, and there is no reason for sex, and there is a wish in the vision to increase the speech, and the ear, nose, tongue, body, and mind have the wish to increase the speech? If there is no such additional language, how can it be said: that is, if there is a wish in the horizon, if there is no wish, the additional language is the Bodhisattva Mahasattva, that is, if the ear, nose, tongue, body, and mind are the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is silent if it is not silent, it will increase the words of the non-Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are silent and if it is not silent, the words of the non-Bodhisattva Mahasaya?"

"World-honored one, if the horizon is silent and not silent, if the ears, nose, tongue, body, and mind are silent and not silent, after all, it is not available, and there is no reason for sex, but there is silence in the horizon and not silence and speech, and the ears, nose, tongue, body, and mind are silent and not silent? If there is no such additive, how can it be said: that is, if the vision is silent and not silent, the augmentation is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are silent and not silent, the augmentation is the Bodhisattva Mahasattva? ”

"Good present, what is the meaning of your recontemplation: that is, if the vision is far away from the non-bodhisattva Mahasattva, that is, if the ear, nose, tongue, body, and mind are far away from the non-bodhisattva Mahasaya?"

"World-honored one, if the horizon is far away or not, if the ears, nose, tongue, body, and mind are far away, after all, it is not attainable, and there is no reason for sexuality, and if there is a vision that is far away from the augmentation of speech, and if the ear, nose, tongue, body, and mind are far away from the augmentation of speech? How can it be said that if the horizon is far away, if the additional language is far away, it is the Bodhisattva Mahasattva, that is, if the ears, nose, tongue, body, and mind are far away, if the additional language is not far away, it is the Bodhisattva Mahasattva? ”