People have a pulse, and the earth still has a pulse. Pen ~ fun ~ pavilion www.biquge.info

In Feng Shui, the name of the dragon is borrowed to represent the direction, ups and downs and turns of the mountain. Not only the mountains have dragon veins, but also the flat land. The dragon veins are good and bad, and can be judged according to the ups and downs of the mountains and the long history. The dragon is good at changing, it can be big or small, it can bend and stretch, it can fly the dragon in the sky, and it can hide in the ground. The mountain, like a dragon, is affected by external forces and changes in variety. Therefore, no dragon vein is eternal, and no dragon vein is eternally good or bad.

According to legend, there are three major dragon veins in China, which are also the three ancestral veins, namely the Genlong hair vein, the Zhenlong hair vein and the Xunlong hair vein. The three major dragon veins all originate from Kunlun Mountain, therefore, Kunlun Mountain is called the 'ancestor of ten thousand dragons', also called 'the beginning of ten thousand mountains'.

The three dragon veins span a wide area, and the branch veins are criss-crossed, like the blood vessels and meridians of the human body, all over the land of China.

Every new dynasty believes that the dragon vein is related to the fate of a dynasty and the number of national gases. Therefore, rulers will ask feng shui masters to find dragon veins and build mausoleums. The king is the lord of a kingdom and rules over the world on behalf of the heavens. After his death, the feng shui of his tomb can shelter future generations and make the dynasty undefeated for thousands of years.

Each big dragon vein has a dry dragon, a branch dragon, a real dragon, a fake dragon, a flying dragon, a hidden dragon, a flash dragon, to survey feng shui first to find out the ins and outs, conform to the direction of the dragon vein, and finally accurately point the point.

There were twenty-four dynasties in ancient China, and if each dynasty had one dragon vein, then China had twenty dragon veins.

Since the dragon vein is so good, why is the dynasty still inevitably doomed.

Because the dragon vein is not eternal, it is said that the dragon vein changes once every hundred years, and the influence of natural forces. There is really an eternal and immovable dragon vein, and that is also a dead vein.

The emperor would pay attention to the feng shui of the tomb, and the same would be true for the common people. However, not everyone can open a mountain and build a mausoleum at the dragon vein, if there is no king's spirit, it will be suppressed, which is counterproductive.

And this King Nammah opened a mountain and built a mausoleum in the Styx Mountain. It is said that this place is a branch of the dragon vein, and the ancestral mountain is the Jiulong Mountain where the dragon vein of Dayu is located. The mountain extends to this point, and is transformed by King Nammer against the sky, suppressed by the 'Seven Stars Fengyue Array', and the dragon qi gathers here, which does not disperse for ten thousand years, and gradually forms yin qi.

What is Dragon Hunting? It is to find the trend of the dragon vein, find the real location of the dragon vein, and find the most suitable dragon vein for burial.

But even if the dragon vein is found, the way to point points is still difficult. As the saying goes, three years to find the dragon, ten years to ask the hole. If you want to really find the exact location of the Feng Shui treasure, if you don't have real effort, then everything will be in vain.

The burial person, the Tibetan also, the angry also.

However, King Nammer was a man who did not follow the principles of normal feng shui, so it would be impossible to find his tomb through ordinary feng shui dragon points. Therefore, from ancient times to the present, there are countless people who want to steal King Nammer's tomb, but in the end, they all died due to King Nammer's calculations, and those who were lucky enough to barely pick up an old life.

The fifth uncle told us that this is a feng shui treasure suitable for building a mausoleum, at least above the tombs of princes and kings. But we walked all the way, searched all the way, and the few treasure caves that were originally suitable for burial were empty.

For a moment, we were a little discouraged. Is it true that the hell that King Nammh built with 100,000 men is really a legend, and there is no such thing in history?

The river Styx is so big that we can't dig the ground unless we can find the tomb accurately, otherwise, no matter how much we dig, we won't be able to reach King Nammer's tomb.

The monk was also sweating with worry, looked around and said: "This Nammer King is too evil, there are many tombs that the Taoist Master has been to, and you can find out the final location by pinching your fingers, but there is really no way to take it here." ”

"King Nammer behaved differently than ordinary people, and although he built a mausoleum, don't forget that this is also his hell." Chu Chu sat on a dead wood tree, looked at us, and then continued: "Looking for the dragon point is to choose a feng shui treasure place to bury the deceased, to reconcile the yin and yang of heaven and earth, to gather the wind and bless future generations. However, King Namer built a tomb for himself to be able to claim the throne in hell after his death, deliberately disturbing the yin and yang of heaven and earth, which is exactly the opposite of what is stated in the funeral scriptures. ”

Chu Chu said that we should look for the mausoleum according to the style of King Nammer, instead of sticking to the rules and thinking that a good feng shui treasure is the place of his mausoleum.

After hearing this, the fifth uncle pondered, put away the compass plate in his hand, and sat on the ground, perhaps under the influence of Chu Chu's words, he was changing his thinking at the moment.

I couldn't help much, so I just watched quietly from the sidelines, and I didn't dare to speak, for fear of disturbing the fifth uncle's thoughts. Uncle Li seems to be a layman in dragon hunting, and he never said a word from beginning to end, and waited as quietly as me.

Taking advantage of this time period, I hurried to rest, after all, although I was not in a hurry to leave now, I still followed the fifth uncle to look for the tomb everywhere, walking and stopping, but I didn't have a good rest.

"The whole above the tomb of King Nammer is built as a 'Seven Stars Fengyue Array', which is actually a large Taiji diagram, I'm afraid we have to start with this Taiji." When I was drowsy, the fifth uncle finally spoke, and it seemed that he had thought of a way.

'Infinite and Taiji. Tai Chi moves and generates yang, moving poles and stillness, static and generating yin, and static poles removing. One movement and one stillness, each other is its root...'Tai Chi is composed of two black and white fish shapes, called yin and yang fish, there is a little white in the black, and a little black in the white, which means that the yang is yin and the yin is yang. It just means that all things are mutually reinforcing, and they are unified with each other, yin and yang coexist, and there is no absolute yin and yang.

And King Nammer wanted to use the 'Seven Stars Fengyue Array' to make the entire mausoleum reach the ideal hellish pure yin place, but it was actually impossible. So we are now on the yin side of Taiji, and there must be a little bit of yang in it.

"If I'm not mistaken, then this yin and yang is one of the entrances to King Nammer's tomb." The fifth uncle smiled, his face regained his confidence, and he was very sure.

The monk was puzzled and asked, "Why is it one of the entrances, is it possible that there are other entrances?" ”

It is indeed rare for a mausoleum to have two entrances, and it is also the opposite of feng shui burial, which contradicts each other.

"Don't forget, although it is a mausoleum, it is also a hell, and who knows what the world under King Nammer is like." The fifth uncle pointed to the direction of the lake and said: "Moreover, Tai Chi is the second in life, we are just in the other half, and there will be the same entrance on the other side, which is yang and yin." ”

We set off again, this time, with a purpose, walking along the edge of the lake, looking for the so-called 'yin and yang'. I was in a fog, and I only followed the road stupidly, wanting to ask the monk, but at this moment, the monk ran to the front, looking for the entrance is very enthusiastic.

We traveled only two kilometers before we found a small mountain with a height of 100 meters on the plain, which was more like a mound of earth than a mountain. Because this is a hill formed by the accumulation of soil, it stands out in this plain.

The mound was no more than 100 meters in circumference, overgrown with weeds, but there was not half a tree. A closer look reveals that it was made by hand, with many broken ceramic shards and rusty knife hoes left on it.

The fifth uncle circled around the mountain, took out his compass sutra, and told us after half a ring, this is the point in the Tai Chi, yin and yang.

"Could it be that this is the mound of the tomb of King Namer?" Uncle Li looked at the small mound in front of him and wondered: "Is this mound too small, the legend says that the mausoleum is surprisingly big!" ”

"It's okay to say that it's a mound of earth, but it's not quite correct." The fifth uncle replied.

Because, King Nammer's hell is very large, and this mound of earth is not like an ordinary mausoleum, it does not seal the entrance to the mausoleum, but only the entrance of a natural melting cave, and the real mausoleum is afraid to be in this cave.

After the fifth uncle surveyed the specific location of the entrance and exit, we picked up the tools and excavated, trying to dig a passage and pass directly through the sealed mound. In fact, to put it bluntly, we are like an inverted bucket, and we are trying to dig a hole in thieves at the moment.

The mound is almost all dirt, and excavation takes no effort at all, and it is very fast. It seems that King Nammer did not even think of relying on this mound to hide the location of his mausoleum, and in this flat place, an artificial mound of earth was raised, more like deliberately telling others that this was the entrance to the mausoleum.

The more I thought about it, the more I couldn't figure out what King Nammer was thinking.

I was in charge of pouring the soil that came out of it, and the monk and Atai exchanged digs. The passage they dug slowly extended to the ground, and the hole was not large, only about a meter in diameter, barely enough to accommodate a person, and if it was a little fatter, it was really afraid of being stuck.

After more than two hours, we finally dug through.

I couldn't help but be excited, did I finally see the tomb of King Nammer? There were many dangers along the way, and I went through so many ways to get here. And this is the first time in my life that I have entered the mausoleum, and of course I am not without excitement.

"Don't think that this passage is directly connected to the mausoleum, it is just a part of King Nammer's hell, and it will take a lot of hard work to find a place to bury King Nammer." The fifth uncle reminded, and at the same time discussed with Uncle Li whether to leave Ouyang Chengrui outside.

The most unacceptable thing for me is that I have to stay and take care of Ouyang Chengrui. This is definitely not what I want, no matter what the fifth uncle says, I just don't agree.

After another argument, and considering the phenomenon of Ouyang Chengrui's good and bad times, if it really happened suddenly, I couldn't control it, so it was safer to take it with me.

That's how I breathed a sigh of relief.