After Zhong Yuan sacrificed the Council of Elders from Earth, he calmed down the voices of disobedience.

"Good!"

Some of the monks shouted loudly.

"In this way, you can use the influence of Qing Yingzi to establish a sect in the Qiu Kingdom, and you don't have to worry about him controlling our Divine Sword Sect through that woman, Zhong Daoyou's proposal is really wonderful! I support Zhong Daoyou's proposal!"

Many monks quickly changed their stance and supported Zhong Yuan's proposal.

It's worth supporting.

Just by sending a nominal head disciple, you can get the opportunity to establish a sect in the Qiu country, and this deal is done.

But there are also people who ask their own questions:

"Elders with real power are easy to say, but how should honorary elders be produced? Are they appointed by the head of the sect or by the Council of Elders? Or can they be cultivated to a certain level? How many are there in total? Do they have the same authority as the elders with real power?"

The powerful elders of the Divine Sword Sect are still there, so it is naturally easy to say a little.

But the honorary elder thing, there has not been a thing in the cultivation realm before, at most, there is only one who enjoys the elder-level treatment, and basically you can have it when you reach a certain realm, but the power is definitely not comparable to those real elders, and sometimes it is even less than some deacons with actual positions.

Zhong Yuan replied: "Regarding the question of authority, our view is that when the elders vote, each elder, regardless of whether they are the elders with real power or the honorary elders, has the same voting weight. However, there will also be a body within the Council of Elders, I call it the Council of Presbyterians, and the Council of Elders will be composed of the head and all the elders with real power, and the Standing Elders will not have a term limit, but the Honorary Elders, who need to be elected once every 50 years, can be re-elected. ”

"Honorary Elder, because he wants to enter the Council of Elders, he has to decide on the major decisions of a sect, which has little to do with cultivation, what is important is his vision, as well as his sense of identity and responsibility for this sect. Therefore, the result of our discussion is that the honorary elders will be nominated by the standing elders, and they will be voted on by all the Jindan monks of the sect, and every monk above the Jindan level is eligible for nomination, and it is definitely not possible if the realm is too low, because we have to take into account the issue of Shouyuan. ”

"As for the quota, because of the system of this sect, there are a total of six hall elders of Dharma transmission, law enforcement, alchemy, refining, treasure collection, and scripture collection, plus the head of the sect, a total of seven standing elders. ”

"In the area of honorary elders, each standing elder is qualified to nominate three people, a total of twenty-one candidates, and then all the Jindan monks of the sect will select fourteen honorary elders from these twenty-one people, plus the head disciples, a total of fifteen honorary elders. ”

The seven Permanent Elders, plus the fifteen Honorary Elders, made a total of twenty-two members of the Council of Elders, and this was the supreme authority of the Divine Sword Sect that was about to be rebuilt.

Well, it seems to have something to do with some indescribable institution in his memory.

He came into this world not only with nuclear warheads, but also with democratic centralism.

Such a proposal is nothing on earth, and it will even be considered authoritarian and backward, but in this world, it is a great innovation.

However, some people also questioned: "What if there are 22 members of the Presbyterian Council who vote for half of them and half of them against?"

Zhong Yuan said: "If that happens, it means that our elders will be divided, which is a big problem, and it is necessary to convene an enlarged meeting of all the Jindan monks, and all the Jindan monks will vote. If this situation still arises, exactly half to half, then expand it again, and expand it to all the foundation building monks. ”

Everyone gasped.

It is quite understandable to give power to the Jindan monks, and many sect elders are held by the Jindan monks.

But even the Tsukiji monks have the power to vote, which is too sensational.

This is a situation that has never been seen in a lifetime!

They remembered what Zhong Yuan said, "The Divine Sword Sect is your Divine Sword Sect", and finally understood what he meant.

Once this system is established, the Divine Sword Sect will naturally be their Divine Sword Sect.

Voting power is in the hands of the majority, and decision-makers must represent their interests if they want their approval.

Not to mention that under this system, Lan Ying became the head disciple of the sect, and it was impossible for her to become the future head of the Divine Sword Sect, even if she became the future head of the Divine Sword Sect, she would not have much impact on the Divine Sword Sect.

As long as this Council of Elders is composed of monks from the Divine Sword Sect, as long as the elders of the Council of Elders are voted by the monks of the Divine Sword Sect, the sect of the Divine Sword Sect belongs to them, the disciples of the Divine Sword Sect.

The way they looked at Zhong Yuan changed, and now in their minds, Zhong Yuan was no longer an ordinary monk, not even a person, but a shining beacon that illuminated the blind spot of their thinking.

"Now everyone shouldn't object to making Lan Ying the head disciple of this sect, right?"

After Zhong Yuan explained the formation and power of the Council of Elders, Xu Shentong began to ask for everyone's opinions.

Soon, everyone unanimously passed the decision to let Lan Ying become the head disciple of the Divine Sword Sect.

Of course, the Presbyterian Church will not be elected yet, and the election of Presbyterian members will need to begin after the sect is established.

Why don't you elect the members of the Presbyterian Church now, and wait until the sect is established, no one asks this question, but everyone understands it very well.

Now, if he makes a power body that is above the head of the sect and hands over the biggest decision-making power of the sect to the majority of the monks, Qing Yingzi's intention of sending Lan Ying to be the head disciple of the Divine Sword Sect will be frustrated, and he is not a fool, in this case, he will definitely not support the Divine Sword Sect to rebuild the sect.

After the Divine Sword Sect is successfully established, and then come up with this system, he will regret it again, can he still destroy the Divine Sword Sect that has been established?

The Divine Sword Sect only promised to let Lan Ying be the head disciple, but did not promise to give the Divine Sword Sect to Lan Ying.

Other people's sects decide their own sect's system, where do outsiders get the power to make irresponsible remarks?

Zhong Yuan didn't tell them about the private alliance with Lan Ying, but only told the two elders.

He put forward this proposal of the Council of Elders also because he didn't trust Lan Ying's words very much, so that no matter what the situation, the Divine Sword Sect was in the hands of most of the Divine Sword Sect cultivators.

This was also the reason why he was able to convince the two elders to agree to let Lan Ying become the head disciple of the Divine Sword Sect.

Otherwise, just based on Lan Ying's words, she would have become the head disciple of the Divine Sword Sect, he would not be so naïve, and the two elders would not be so naïve.

As for whether this would affect his own power as the head of the house, he didn't care so much.

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