In an instant, the once little baby has grown into a teenager, and Yu Ziyi has gradually become accustomed to the life of this world over the years. Pen % fun % Pavilion www.biquge.info

Moreover, there was nothing worthy of Yu Ziyi's nostalgia in his previous life, so Yu Ziyi gradually began to live as a person who was originally in this world.

However, after all, he has been a human being in two lives, and Yu Ziyi still has memories of his previous life, so Yu Ziyi has been particularly mature and stable since he was a child, and he has a maturity that he should not have at that age.

"Young Master Ziyi, the sect master has called Young Master Ziyi to dine."

Xiao Tao is the elder of the Purple Sakura Sect not long after Yu Ziyi was born, that is, Yu Ziyi's aunt Yumen Xin specially adopted an orphan in Izumo Province, about three years older than Yu Ziyi.

Over the years, Xiao Tao has also grown from a little girl to a slim little girl.

Wearing a small white flower dress, with two bulging sideburns on her head, her delicate little cheeks reflected a faint flush, and her big eyes were watery, always revealing a hint of pity. Under the slight little nose, the two red lips gently hold the shell teeth inside.

Because she has also reached the age of girlhood, Xiao Tao also has two small bulges on her chest.

As a maid who has always taken care of Yu Ziyi's life, it can also be said that Yu Ziyi is a childhood sweetheart in this world, Xiao Tao has always liked her young master, well, she just likes it.

"Okay, okay, I got it, I'll be right over."

Although he said this, Yu Ziyi did not put down the book in his hand, as a Yu Ziyi who had lived in various worlds through novels in his previous life.

Even if he doesn't like to read novels very much, it doesn't prevent him from knowing novels.

According to the experience of the predecessors of the traversals, the other world is either magic flies wildly, and demonic beasts are rampant; Either immortal magic prevails, and all kinds of gods and monsters go everywhere.

Therefore, if you want to live with peace of mind in this kind of world, cultivation is essential, although I was born in the Purple Sakura Sect, a great sect of cultivation, but unfortunately, because the sect does not have male cultivation exercises, let alone the experience and experience of my predecessors.

So taking advantage of the convenience of her identity, Yu Ziyi has let her mother and aunt collect a lot of exercises from male monks in Izumo Province over the years.

As for the result, it can only be said that it is not bad or bad, it is just average.

In Izumo Kingdom, both male and female monks have a specific level of cultivation corresponding to them.

From the beginning of the realm to the later peep, then there is the fusion realm, after the fusion is the subtlety, and after the subtlety is the small xing, the middle xing and the big xing. Each major realm is divided into ten smaller realms.

Yu Ziyi's mother in this world, Yumen Qing, is a monk in the third layer of the micro, and Yumen Xin is a monk in the sixth layer of the micro.

Whether there is this Yu Ziyi in the realm after Daxing is not certain for the time being, because no relevant information has been found.

Over the years, Yu Ziyi has just entered the third layer of the voyeur realm from the initial realm, and the monks in the voyeur realm are the most in the entire Izumo country, and most people stay in this period, and those with better talent are probably in the eighth or ninth layer of the voyeur realm, and the almost one or second layers, and combined with Yu Ziyi's age at the moment, his talent can only be said to be average.

"Young Master Ziyi, the sect master is urging again, if Young Master Ziyi doesn't go again, Xiao Tao will be blamed by the sect master again."

There was a dissatisfaction in the sweet voice of the maid Xiao Tao, and it sounded in Yu Ziyi's ears again.

Because of Yu Ziyi's habit, he always stays in the study, and even the meal time will drag on for a long time.

Therefore, Xiao Tao was often blamed by the sect leader Yumen Qing for this incident.

"Uh, okay, I'll go right away!"

Finally, Yu Ziyi still put down the book in his hand and followed Xiao Tao, and he also knew that if he relied on it again, Xiao Tao would be blamed by his mother again.

Regardless, it's certainly not good for a boy to let a girl be blamed for herself for no reason.

"Mother, auntie, Gui'an!"

Although the relationship between Xiao Tao and Yu Ziyi is very good, Yu Ziyi is also very good to Xiao Tao, well, this is also inevitable, in fact, for Yu Ziyi's mental age, Xiao Tao can almost be his daughter.

So, as long as that person isn't a big pervert, basically no one will be embarrassed by a little girl of the same age as his daughter, right?

However, although Yu Ziyi did not object, Yumen Qing and Yu Menxin resolutely disagreed, so Xiao Tao was not qualified to dine at the same table with Yu Ziyi.

Yu Ziyi couldn't resist his mother and aunt in this matter, so he could only give up.

"Why did Yi'er come over so quickly today? I used to have to wait for you for a long time, didn't I? ”

Yu Ziyi's mother, Yumen Qing, has now transferred a lot of things from the sect to her sister Yumen Xin, and she can now be regarded as a full-time mother.

But after all, he is still a monk in the subtle realm, so there is no trace of the passage of time on Yumenxin's face, even if she has given birth to a child, there is no situation after ordinary women give birth.

It's the same with Tamakoyi's sister-in-law, and it is said that the two sisters were once the two flowers of the Izumo Kingdom monk world, but no one has the ability to pluck them.

"Mother and aunt are getting more and more beautiful, if I don't come over quickly, maybe Xiao Tao will be reprimanded by you again in a while, so in order not to happen to this situation, I will hurry over."

"Yi'er is really, where will my mother become more and more beautiful, she is getting older and older!"

Although Yumen Qing said this, it could be seen from her smiling eyes that she was still very happy, and a woman would definitely be happy to be praised for her beauty by others, even her own son.

"Yi'er, how many times has my aunt told you, Xiao Tao is just your maid, don't be so concerned about her."

Yumen Xin still preached to Yu Ziyi as always.

"Yes, yes, yes! I see, auntie. ”

In the face of Yumen Xin's preaching, Yu Ziyi just nodded and coped.

In fact, this world is somewhat similar to the ancient times of Yu Ziyi's previous life, generally speaking, the status of women is lower than that of men, even in the Purple Sakura Sect, which is all female monks.

What's more, Xiao Tao is just a maid, and her status is already very low, so Yu Ziyi's attitude towards Xiao Tao is very surprising to the entire sect.

However, as a former top five young man in the new century, Yu Ziyi must be different from them, but he has no way to change their concepts, so he doesn't care much, what he should do or what he does.

"Hey! Auntie knows that you won't listen. ”

Seeing Yu Ziyi's coping attitude, Yumen Xin knew that her words were in vain.

"Hey, hey!"

In this regard, Yu Ziyi can only take out the unique skill of his current body - selling cuteness.

This trick has tried all the tricks for the two sisters, Yumen Xin and Yumen Qing, after all, the cute boy who can sell cuteness is really too popular with women.

"Yi'er, you're here again!"

There was no way, Yumenxin still couldn't resist the temptation and hugged Yu Ziyi all of a sudden, pressed Yu Ziyi's head into her majestic chest, and rubbed Yu Ziyi's head vigorously.

"Woo ......"

Although his body is young, Yu Ziyi's heart is not young, and he feels particularly embarrassed every time he is at this time.

However, although it is a little difficult to breathe, it is so fragrant! A faint milky fragrance rushed into Yu Ziyi's nose.

For a moment, I was a little lingering.

People often say that people take food as their day, and it can be seen from here the importance of food for us, but from the "food, clothing, housing and transportation", it can be seen that clothing seems to be very important to us.

Speaking of clothing, as a descendant of Chinese Chinese, I can't help but think of the traditional costume that has gradually been buried - Hanfu.

Hanfu, that is, "the traditional costume of the Han nation", is also known as Han clothing, Han clothing, and Chinese clothing. It is the clothing that the descendants of China have been wearing from the accession of the Yellow Emperor to the middle of the 17th century AD, that is, the end of the Ming Dynasty and the beginning of the Qing Dynasty.

In the main residential areas of the Han nationality, with the "Huaxia-Han" culture as the background and leading ideology, with the Chinese etiquette culture as the center, it has a unique Han national style and character formed through natural evolution, which is obviously different from the traditional clothing and accessories system of other ethnic groups, and is also the perfect embodiment of China's "country of clothing", "state of etiquette", "splendid China" and "Seris".

It carries the outstanding craftsmanship and aesthetics of dyeing, weaving and embroidery of the Han nationality, and inherits more than 30 Chinese intangible cultural heritages and protected Chinese arts and crafts.

Hanfu includes clothing, first clothes, hairstyles, face decorations, shoes, accessories and other combinations of the overall clothing system, which condenses the outstanding craftsmanship and aesthetics of Chinese culture such as textile, batik, vale, and splendor, and inherits more than 30 Chinese intangible cultural heritages, truly embodying the reputation of splendid China, a country of clothing, and a state of etiquette.

The foot clothes of Hanfu are divided into: shoe, shoes,, clogs, boots, and shoes. Yao Shunyu began to serve clogs later. Yi Yin takes grass as his shoes and silk as his hand. The Zhou people used hemp as shoes. The sandals are those with teeth under the wooden shoes, also known as clogs.

Jiangnan takes paulownia wood as the base, uses pu as shoes, and hemp wears its nose. "Nanyue Notes" records:

"The tree is born with the roots of the water pine, fragrant and tough, can be used as sandals, called the sandals. Tide people are clogs, light and soft, and they are called tidal clogs. ”

He also said, "There are many maids in central Guangdong who wear red clogs, and the scholars are also still clogs." When bathing in the coolness, the feet are scattered, and the name is 'loose sandals'. The sandals are elegantly made by Chaozhou. The straw is made by the ministers of the Yellow Emperor, that is, straw sandals.

The boots are from Zhao Wuling Wang Hu Fu Cavalry Shooting. Chaozhou clogs, Hangzhou Hecun embroidered shoes making skills, Pizhou embroidered shoes, Pizhou hemp woven shoes have been included in the intangible cultural heritage.

The headdress, also known as the first costume, is one of the important parts of the Han costume.

In ancient times, both men and women of the Han nationality tied their hair into a bun and coiled it on their heads when they reached adulthood. The main headdresses are hats, scarves, etc. Hats mainly include gauze hats, hoods, hats, etc., and towels mainly include scarves, net towels, etc.

Men often wear crowns, scarves, hats, etc., in a variety of shapes. The common ones mainly include crowns, ben, and heads. In the Han Dynasty, people with positions generally wore a crown after wrapping a curtain, while commoners only wore a hat without a crown, wrapped their heads with a white scarf (yarn) during festivities, and usually only wore small hats and straw hats.

In the Tang Dynasty, hats were the mainstay, and white scarves were used to wrap the hair around the head. In the Song Dynasty, there was an iron wire head, at the same time, the horseman wore a folded wing head, the errand man wore a right-angled head, and the commoners wore a cool hat and bamboo hat in summer, and wore a deep-brimmed hat and dust hat in winter, and there were many kinds of headscarves in the Song and Yuan dynasties, such as dome scarves, square top scarves, piano top scarves, yarn scarves, silk scarves, Dongpo scarves, Chengzi scarves, mountain scarves, etc.

Women's first uniforms are mainly composed of vices and editors. The bun can be combed into various styles, and various ornaments such as beaded flowers and step rocks can be worn on the bun. The sideburns are decorated with sideburns on both sides, and there are also those who wear hats and hijabs.

Han women have eight major jewelry, namely hairpin, cteno, hairpin, Huasheng, Buyao, Jindian, Zhuhua, Lezi (forehead). The dizzy is a combination of gold and silver of the eight major jewelry.

Among them, in addition to ornaments such as hair buns in the Song and Yuan dynasties, there was an extremely prominent feature, that is, wearing crowns. The head plug comb grate has been recorded since the Han Dynasty. Women in the Southern Dynasties loved to wear combs on their buns. Women in the Tang Dynasty were popular with hairpin combs. In the Northern Song Dynasty Palace, most women placed white horn combs on the crowns, which were later passed on to the people, and there were ornaments with high bun combs.

Song Ci said (yue): "Bun and cloud-like comb". Women in the Ming Dynasty dressed up and had hairpin combs on their heads. Han women also have the custom of wearing silk flowers, the so-called "treasure hairpin flowers". In the Ming Dynasty, the Confucian Mansion set up a tenant flower village in Dazhuang, which was specially used for the Confucian Mansion to furnish and the lady and the lady all year round, and to practice the crown of the palace maid to wear silk flowers. Filigree inlay is a unique jewelry craft of the Han nationality, which reached a high artistic level in the Ming Dynasty, represented by Chengdu silver filigree production skills and Beijing filigree inlay technology.

Since the period of the Yellow Emperor, there are mainly two kinds of Hanfu fabrics, ramie and silk, which are collectively called cloth, which are respectively held by Dianqi and Diansi, and the ramie of Ge cloth is levied separately.

Kudzubu, also known as Xia Bu, is a cloth for mourning clothes, sacrificial clothes, and deep clothes. The fine ones in the summer cloth are called silk. In summer, it is dressed in kudzu and hemp saro, and in winter it is filled with silk cotton, so it is called winter cotton and summer kudzu, summer yarn and winter crepe. In the Eastern Han Dynasty, cotton spinning and weaving began to rise in Hainan and Yunnan.

According to the textile process and warp and weft organization, the cloth can be subdivided into brocade, silk, Luo, silk, yarn, silk, silk, crepe, silk, satin and so on.

During the Qin and Han dynasties, in addition to Qi Su and Lu Min enjoying a good reputation, there were also famous products such as Wu Aya, Yue Luo, Chu Juan, and Shu Jin.

Later, the Northern Song Dynasty court set up the "Silk Brocade Temple" in Tokyo, which recruited many Shu brocade weavers to make dresses for the nobles, thus forming the Song brocade.

The Ming Dynasty built the capital of Nanjing, and formed Yunjin. Weaving gold, brocade, luo, and silk are the most expensive fabrics, and the crown is made of green Luo clothes, red Luo clothes, and red Luo covering the knees. The round-necked robes and official uniforms are all made of silk. The chest and back of the official uniform are made of the most exquisite makeup satin in cloud brocade.

Zhou Li stipulated that dyes were engaged in printing and dyeing, and set up officials who were responsible for the management of plant dyes to be responsible for "palm dyeing grass" for the purpose of dyeing clothes.

The traditional printing and dyeing of Hanfu is divided into two types: mineral dyeing and plant dyeing.

Mineral dyeing raw materials include cinnabar, stone yellow, air blue, stone blue, hu powder, mirage, and carbon black. Traditional herb dyeing materials include: indigo, safflower, black plum, reed, sumac, barberry, alum, amaranth, locust flower, cocoon, bayberry peel, bluetooth leaf, lotus seed shell, mung bean flour and so on.

Clamping, waxing, and twisting are unique printing techniques in Hanfu printing and dyeing. Emperor Yang of the Sui Dynasty once ordered craftsmen to print colorful valerian skirts to reward the wives and mothers of palace maids and officials. Ash valerian is a substitute for batik from the Tang Dynasty onwards. The gray valerian cloth dyed from blue grass is called blue calico, and in ancient times it was called medicine spot cloth.

Zhou Li also set up the posts of "Dian's Women's Gong" and "Sewing People" to be responsible for embroidery. In "Zhou Li, Painting and Painting", it is said: "Five picks are prepared, which is called embroidery." "According to the traditional habits of different regions, embroidery methods with different styles and characteristics have been formed. Among them, the most famous are the Suzhou embroidery in Jiangsu, the Hunan embroidery in Hunan, the Shu embroidery in Sichuan and the Guangdong embroidery in Guangdong, known as the four famous embroideries of China.

The coats of arms of Hanfu are also very rich, and the Zhou rite "tattoos are precious" represents the beliefs and customs of Han culture. The coat of arms in Hanfu is closely related to various cultural symbols such as Han consciousness, heavenly and earthly images, yin and yang gossip, formless and colorless, and auspicious patterns.

The Yellow Emperor's black coat is the earliest coat with a coat of arms, which refers to the coat of arms of two colors. "The Book of Songs" cloud: "The gentleman ends, the black clothes are embroidered, the jade will be the general, and the longevity test will not be forgotten." In the twelve coats of arms of Emperor Yu's "Sun, Moon, Stars, Mountains, Dragons, Chinese Insects, Zongyi, Algae, Fire, Pink Rice, Yellow, and Yellow", the sun, moon, and stars are clear, like the occurrence of all things and the cultivation of all things.

The mountain dragon is prosperous and rainy, and can adapt to the help of the people to match the sky. The fire is bright and hot, emphasizing the spirit of rationality and reverence. It is like a tiger, strict and fierce; Dragon, wisdom, like the gods and the chaos of the gods. Powdered rice grains. The elephant can be cut off. The elephant turns its back on injustice, or whether the monarch and the minister can help each other.

In the "New Tang Dynasty Book and Chefu Chronicles", the official uniform crest is recorded, and there are names such as the falcon rank Ruicao, the goose rank ribbon, and the rehmannia branch. In the Ming Dynasty, civil and military officials had a complement to indicate the grade, and the complement was mainly an animal, such as a civil official with a crane of the first grade, a golden pheasant of the second grade, a peacock of the third grade, a cloud goose of the fourth grade, a white pheasant of the fifth grade, a heron of the sixth grade, a bird of the seventh grade, an oriole of the eighth grade, and a quail of the ninth grade; Military attachés are first-rank and second-grade lions, third-grade and fourth-grade tigers and leopards, fifth-grade bears, sixth-grade and seventh-grade biao, eighth-grade rhinoceros, and ninth-grade seahorses. On the civil costume, there are separate patterns of animal origin, and they are different from the animals in the official uniforms, the most important of which is the zodiac. In addition, the patterns of Hanfu often use the Bagua map.

Hanfu is decorated with auspicious patterns. Such as "six contract spring", "five grains harvest", "icing on the cake" and other patterns. At the same time, depending on the occasion, different decorations will also be chosen.

For example, the newlywed wedding dress and the lovers give each other Xin Wuxian often use mandarin duck-based patterns, such as "mandarin duck concentric", "mandarin duck playing in the water", etc.; Birthday often uses patterns that mean longevity, such as "pine crane longevity", "crane offering peach", "turtle and crane age", etc.

The dyeing of classical fabrics follows the ancient system, reflecting the belief in the five elements of yin and yang. There are "black soil, white soil, terracotta, green soil, loess", "the sky is called Xuan, the earth is called yellow, green and white are secondary, red and black are secondary, and Xuan and yellow are secondary." Green and red are the text, red and white are the chapters, white and black are the black, black feather and green are the black, and the colorful preparation is the embroidery. …… The miscellaneous four times and five colors are in the chapter, which is called the coincidence", "the king is ordered to change the surname, and he must be cautious at the beginning, correct Shuo, and change the color".

There are six images and six colors, green is like the wood of the east, red is like the fire of the south, white is like the gold of the west, black is like the water of the north, Xuan is like the sky, and yellow is like the earth. In addition to the six positive colors, there are also corresponding intermediate colors: 纁 [yellow and red], purple [cyan red], red [red and white], green [blue and yellow], and ethereal [blue and white].

The color is also the color system of the official uniform after the Northern and Southern Dynasties: Zhu, purple, crimson, green, and blue, such as the Tang Dynasty wore purple official uniforms for the third rank or above, the fourth grade wore dark crimson, the fifth grade wore light crimson, the sixth grade wore dark green, the seventh grade wore light green, the eighth grade wore dark cyan, and the ninth rank wore light cyan. In addition, there are cyan [dark blue and red], scarlet [red], Jiang [big red], Ti [Danhuang], and Zhu [deep silk].

Traditionally, there is a clear class divide in the choice of clothing colors. Since the Tang Dynasty, yellow has long been regarded as a noble color, and only the magnates of the Son of Heaven can wear it. In ancient times, the colors of Hanfu were dark and light, so formal dresses often used deep cotton patterns, and one color was the main color, decorated with bright and gorgeous embroidery. Civilians often wear light colors, so they are called Qianshou, Baiding, Tsing Yi, Qing Jin, Qing Yi, and Ochre Clothes.

An important feature of Hanfu decoration is that it likes to decorate jade and peiyu. There are also accessories such as knee coverings, shawls, socks, curtains, sachets (sachets), swords, ribbons, seals, wats, tooth tags, leather belts, jade belts, skulls, snakes and so on. Waist ornaments mainly include ornaments such as Pei Huang, Pei Yu, Pei Yin, Pei Ribbon, Pei Fish, Dai Brand, and Wear Ornament. The furniture used to store the hanfu is called the yizhen, and the hanger where the hanfu is hung is called the hanger.

Hanfu is developed from the clothes of "Yellow Emperor Yao Shun hangs his clothes and the world rules". The ancient six costumes of the Son of Heaven, the six costumes of the queen, the Confucian costumes, and the sword costumes are located in the center of the Hanfu system and have been followed for more than 4,000 years. The crown dress is the root of Hanfu, and it can best reflect the Chinese belief of "Jedi Tiantong", and it is also the auspicious dress for the Han people to worship the gods and ancestors for thousands of years and communicate with heaven and earth.

The addition of the six costumes of the Son of Heaven and the six costumes of the queen not only symbolizes the great number of the twelve, but also represents the heavenly way of the Qiankun Heaven and the Earth and the Three Elements and the Five Elements respectively, so as to represent the two basic clothing systems of Hanfu - the clothing system and the deep clothing system.

Hanfu is the traditional national costume inherited by the Han nation for more than 4,000 years, and is the crown and clothing system in the Four Books and Five Classics, which is a necessary component of the etiquette culture inherited on the basis of the Confucian classics "Book of Songs", "Book of Songs", "Zhou Li", "Book of Rites", "Book of Changes", "Spring and Autumn", "Kaiyuan Ceremony" of the Tang Dynasty, the Twenty-four Historical Records and other subsets of classics and histories.

The Hanfu system shows the hierarchical culture, kinship culture, political culture, emphasis on the elder over the young, and the Confucian idea of benevolence and righteousness. In the context of ancient Chinese patriarchal culture, clothing has the role of notorious, distinguishing prestige, and distinguishing the noble and lowly, and is the dress of auspicious rites, fierce rites, guest rites, military rites, and jia rites.

In addition to the etiquette of major national events, the family rites of ordinary Han people include the four ceremonies of crown weddings and funerals, and the Hanfu dress is described in detail in the Four Books and Five Classics.

The overall style of Han costumes for thousands of years is mainly light and easy, and pays attention to the unity of nature and man. This style is best reflected in the ancient robes of the Han people, and the main feature of this robe is the wide robe. Large sleeves, praise clothes and belts.

From the silk paintings of the Han Dynasty and some figure paintings left over from the Wei, Jin, Sui and Tang dynasties, we can see one or two of his appearance--the simple Han costume coat is attached to the characters of different postures, and suddenly has a kind of fresh vitality, with soft and smooth lines. The robes fully reflect the soft and comfortable, elegant, detached, and calm national character of the Han nation, as well as the plain and natural, subtle and euphemistic, elegant and fresh aesthetic taste.

In addition, Hanfu is also the prototype of the Japanese kimono and the Vietnamese court costume, in 748 AD, the little Bolu king Su Chenglizhi went to Chang'an, was given a purple gold robe, gold belt, to 780 AD, stayed in Chang'an. At that time, there were more than 2,000 people from all over the world who wore Tang-style clothes and mixed with Han Chinese.

These people brought back the Tang Dynasty clothes and crowns, and directly brought the Tang Dynasty clothing system and clothing costumes, and spread the prestige of the Tang Dynasty's clothes and Chinese costumes based on Hanfu to the world, showing the world the charm of Chinese culture.

Although Hanfu disappeared under the ruling policies of the Qing Dynasty, such as shaving hair and changing clothes, some of its elements have not been extinct because of its strong vitality, until Taoism, Buddhism and some remote mountain people believed in by modern Han people, as well as many ethnic minorities in China still maintain the characteristics of Hanfu, and some important sacrifices, commemorative activities, and folk festivals in modern society can still see some elements of Hanfu.

At the beginning of the 21st century, with the development of China's national power, people began to examine the good parts of their traditional culture. At the same time, by restoring traditional festivals, restoring traditional rituals, sacrificing to the sages, promoting traditional doctrines, and publicizing traditional musical instruments, etc., some people have restored the traditional Hanfu and dressed in Hanfu to promote it.

Therefore, I believe that as long as we have the heart to spread the culture of Chinese Hanfu, then, the splendid and gorgeous Hanfu culture will still exude its own charm and light, let us love China, love the traditional culture of China, let us work together for the longevity of this beauty! (To be continued.) )