No. 048 Moderately Prosperous Crisis (1)

Sorting out the history of the People's Society, the program of the early People's Society was more like populism, or populism, believing that the interests of the non-Qi refiner class were suppressed or hindered by the elite of the Qi Refiner class, and that it was necessary to nationalize the aura and establish a new system to liberate the productive forces. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 infoWen Xin came into contact with it and quietly spread the ideas of socialism and communism, which in turn induced the great fission of the People's Society. Of the five people's societies under the jurisdiction of the Seven Star Empire, three chose communist socialism, two chose reformist socialism, and the Xiangyan branch seized power in Xiangzhou with the support of Shang Youyou, choosing communist socialism and creating the concept of the nation.

The Six People's Communes were once very well developed, and their ideas of world revolution spurred other states to greatly increase the welfare of their citizens.

It is a pity that, like the earth's communist movement, in just a few decades, the People's Socialist State has unfortunately come to the brink of collapse.

In the year 329, the 94-year-old Xiangzhou People's Republic was on the verge of sinking in the vast sea, and the people were disoriented and at a loss as to what to do, so they could only take to the streets in a daze to demand government reform. As a believer completer, Wen Xin secretly interfered highly in the national policy of the Xiangzhou People's Republic, synthesized the empty talk and practical perception of the Earth Keyboard Party, and tried his best to pull the Xiangzhou People's Republic out of the quagmire. Unfortunately, the cruel facts proved that Wen Xin was no smarter than politicians in the Soviet Union and other countries, and some of his ideas worked but could only delay the onset of the disease, and some of them were not only ineffective but accelerated their collapse.

Wen Xin watched as the Xiangzhou People's Republic was collapsing.

However, Wen Xin did not despair.

Like the natural sciences, the social sciences should not be achieved overnight.

If there is a mistake, correct it.

Find out the omissions, improve it, reform it, and the world will eventually get better and better.

Wen Xin was cold and not sentimental about the suffering of the People's Republic of Xiangzhou, and frequently went to the grassroots level in a low-key manner to obtain first-hand information and meet more social workers with ideas. In Wen Xin's eyes, Yu Zhihong is a very thoughtful practitioner, although Wen Xin himself does not agree with some of her ideas. Yu Zhihong is the great-granddaughter of Yu Taocai, the first head of the Xiangzhou People's Republic, and Yu Zhihong's grandmother is Yu Taocai's daughter. Because of a series of political struggles after the founding of the People's Republic of China, the political arena of the Xiangzhou People's Republic did not want to see Yu Taocai's ethnicity, Yu Zhihong's grandparents, father and mother all squatted in the ivory tower of the university all their lives, and when it came to Yu Zhihong's generation, she did not believe in evil, ignored political discrimination, and went deep into the townships and rural areas to investigate and study, and the real information was piled up like a mountain.

Talking about the social crisis in Xiangzhou, Yu Zhihong calmly stated his attitude: "The collapse or discoloration of the republic is inevitable, because communism and socialism have not yet solved the paradox of equality with whom. The key to equality is who you are equal to. Communists say that communism can only be realized when the productive forces are extremely developed, but looking at the reality, it is precisely the poorest countries that are not willing to be poor and unwilling to be poor that can use communism and socialism as a program to seize power by force. Some say this is because the opposition in poor countries is weak. I don't think so. I think that the fact that poor countries are the first to choose communism or socialism is precisely the core expression of the question of 'who is equal'. ”

"During the agrarian revolution, the question of 'who is equal' was already very prominent. In the agricultural era, in a village, there were poor peasants, middle peasants, and landlords. Speaking of the middle peasant class alone, most of them are yeoman farmers, that is, their families have a little bit of land, and they can produce enough grain to eat themselves, and they may still have some surplus. Although the economic foundation of yeoman farmers is very fragile, they immediately break down in disaster years, but in peaceful years, they can barely make a living. Homesteaders do not lease the landlord's land, nor do they rent the land to be cultivated with people, they work hard and process the products, or turn millet into rice, or soybeans into tofu, or keep a few pigs or dozens of chickens in captivity at home, and work part-time amateur traders, more or less have some activity capital, and can even support their children to study and refine qi. These middle peasants are originally positive factors in agricultural society, but what is the outcome of them? To my surprise, during the agrarian revolution, the most jealous of the poor was not the Qi refiner landlords or other small landlords who sat on the rent, but the group of yeoman farmers who got rich by their own labor. In order to unite the largest number of poor peasants, the leaders of the People's Communes also attacked the rich yeoman peasants one after another, leveled the fields of the rich yeoman peasants, abolished the debts of the rich yeoman peasants, and divided the grain of the rich yeoman peasants. ”

"The question is, why do the poor peasants hate the rich yeoman farmers the most?"

"Surveying public opinion, the poor respect the landlord of the Qi Refiner, because the Qi Refiner has the ability, and feels that the Qi Refiner should occupy the land; Other small landlords, either the income from the past generations, or the families of dilapidated qi refiners, should also be; Only this rich yeoman farmer, everyone is from the same poor background, and there is no smoke in your grave, why can you eat enough but I can't? Another important factor is that the landlords and small landlords of the Qi Refiners have survived the bloody primitive accumulation, and the huge wealth of the family can make it easy for them to maintain a charitable appearance in the countryside, especially the Qi Refiner landlords often work part-time as private school teachers, which is the only place for non-Qi refiners to get ahead; Whenever there is a disaster in a disaster year, the Qi Refiners often take out some food to give porridge for disaster relief. On the other hand, yeoman farmers do not have enough financial resources to maintain a charitable appearance, and they are too busy to take care of themselves in disaster years, and because some money is very small, they cannot help but worry about getting along with their neighbors. As the years went by, strange unspoken rules were formed in rural society, and the poor peasants did not hate the big landlords who actually exploited them, but the rich yeoman farmers who lived around them the most. ”

"During the agrarian revolution, the wealthy yeoman peasants were divided into flat fields, and some complaints did not have an impact. The reason for this is that the wealth of wealthy yeoman farmers is very limited, and it is nothing more than a few extra bags of surplus grain. After the equalization of the land, the land acquired by wealthy yeoman farmers shrank by only one-tenth to one-fifth, and with the improvement of agricultural technology, grain production increased year after year. As a result, the complaints of the yeoman farmers at that time were naturally masked by the increase in productivity. ”

"However, the increase in grain production can only cover up the contradictions, but not solve them."

"In the early years of the republic, there was a lack of agricultural foundation, and in order to solve the problem of employment, it had to implement the dualization of urban and rural. In the era of dualism, the specter of the middle peasant phenomenon has reappeared, and the rural peasants do not grit their teeth and hate the corrupt bureaucrats of the official verdict, but envy the working class with stable jobs around them, and do everything possible to enter the working class through the back door, because the high-ranking officials are too far away to be seen, and the workers' welfare gap is close to them. At this time, the alienation of the phenomenon of the middle peasants into the phenomenon of workers and peasants has not yet been taken seriously, and the state propaganda departments will only stubbornly and high-profile propaganda of the great alliance of workers and peasants. ”

"Why don't we talk about the phenomenon of the middle peasants, because the dead end of the current system is the phenomenon of the middle peasants."

"The times have developed to this day, from the electric age to the computer nuclear energy era, countless high-efficiency machines have been emerging. It is important to know that the goal of capitalist exploitation is the value of labor, not the deliberate exploitation of people. Two factories, one adopts intelligent machines, employs 10 normal maintenance engineers, each with an annual salary of 200,000 yuan, creating an output value of 100 million; The other uses old technology, employs 1,000 labor-type workers, each with an annual salary of 10,000 yuan, and creates an output value of 100 million, which factory will the capitalists choose? The answer is self-explanatory. ”

"The improvement of labor efficiency has made the exploitation of capital more important to the quality of people than to the quantity, so the engineer gradually obtains relatively comfortable conditions by virtue of intellectual knowledge, which is called the middle class. In this way, the problem of the middle peasants has become a problem of the middle class. Whether the middle class is exploited or not, of course, the maintenance engineer in the precedented, after deducting one-fifth of the annual depreciation rate of the machine, can create an average of 8 million yuan of wealth per capita per year, while the capitalist only gives him 200,000 yuan in wages and benefits, which shows how serious the exploitation is. Is the middle class against exploitation, of course it is, asking who doesn't want to get an annual salary of eight million; But does the middle class approve of communism and socialism? ”

"The answer is still self-evident."

"Why wouldn't the middle class want to?"

"It's not because they don't understand exploitation, it's because they're afraid that they will be taken away by the poor if they have a little benefit."

"According to last year's statistics, the per capita disposable income of residents in the country was 20,167 yuan, and then look back at the wages of the working class and the middle class: under the new thinking and new system, in the three major first-tier cities such as Xinjing, Wenjiagang and Shengli Port, migrant workers who come to the city to work in agriculture can easily get a monthly salary of 3,000 yuan, including ordinary workers in the service industry, can easily get a monthly salary of 5,000 to 7,000 yuan; The ranks of the middle class with an annual salary of 200,000 are also growing. Although disposable income is not the same as wages, but the annual wages of even the poorest and hardest migrant workers barely exceed the national average, who would support communism or socialism to once again divide the wealth of society in the absence of the expectation of a technological explosion in the near future? ”

"Man is an egoistic animal, and it is impossible to give all the benefits of labor selflessly."

"The rise of communism and socialism in poor countries is all the more reason why I believe that the people were already poor to the point of having nothing, and the rich yeoman farmers were only hovering on the line of life and death. Smashing the shackles of agricultural society brought Xiangzhou to the era of computer and nuclear energy, which is an indelible achievement of the People's Society, but the era of poverty has ended, and the people who have filled their stomachs have begun to put forward higher demands. Don't blame them for throwing away their jobs and scolding their mothers, people are the best at being ungrateful, and they have never worshiped the government forever because of the transformation of slave society into a feudal society in the past, and today they will not worship you forever because you brought them from an agricultural society to an industrial society. ”

"The increase in productivity has made the ranks of the middle class and the small middle class grow day by day, and the old and young conceptual poor and the unemployed absolute poor have gradually lost their absolute advantage. In an agrarian society, 80 or 90 million out of a population of 100 million were poor peasants and yeoman farmers, but today, according to the data of a certain state in the 25th year of the Seven Star Empire, there are only 100 million absolute poor people out of 300 million people, and there are 200 million of the middle class and the pseudo-poor and the old and young conceptual poor who barely rub the average line, not only dominating the numerical advantage of the population, but also firmly controlling the national production sector, how can the poor fight with the middle class? ”

"The paradox of equality with whom is that the poor are willing to be equal to the rich, because equality is beneficial; The rich refuse to be equal to the poor, because equality loses its benefits. ”

PS: There is a lot of nonsense in this chapter, so two more.