No. 059 Demon Paradise (3)

The shaping of the human qi refiner and the transformation of the demon clan qi refiner are all the primary stage of free genes in Wen Xin's imagination. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

With the development of productivity to this point, the dragon girl naturally tries to solve the contradiction between shemales. In the social experiment of the Dragon Tower World, the Dragon Girl put forward the concept of the Holy Body based on the history of the transformation of the six holy worlds, and lowered the threshold for shaping and transforming, hoping that the shaping and transformation method would achieve the unity of the body. The human head snake body resembles the word Dao, so it was chosen by the dragon girl as the prototype of the holy body, that is, whether it is a human or a demon race, it can be transformed into a holy body in order to master the aura most efficiently.

In the Dragon Tower world, the human-headed snake body is the highest-level incarnation, and the reason is not that the human-headed snake body is really close to the Great Dao, but that the dragon girl hides behind the scenes and constantly blesses her power, luring the Qi Refiner to unification. In addition, due to the interference of the dragon girl's external forces, the dragon tower world qi refiners can only passively invoke the dragon girl's great power, and cannot freely change the physical form, that is, they only know how to use tools but do not make tools, and the so-called transformations are all one-time pseudo-transformations.

Due to various reasons, the dragon girl's holy body experiment has been ineffective for a long time, and the contradiction between the shemale and the demon still cannot be alleviated in essence.

With this old thing, it is natural for Miss Long to look at the decline and imagination of the new future.

However, the purpose of the Dragon Maiden's visit to the Seven Star Empire was not to dispute with Wen Xin about the merits of the path.

It has only been three hundred and fifty-one years since Wen Xin came to the Xiangyan World, and it has only been two hundred and twenty years since the Dragon Girl first saw Wen Xin. On the other hand, Wen Xin, he led the Seven Star Empire to stride forward, cloning and seizing to solve the problem of mortal immortality, and the illusion weapon suppressed the three top late-stage demon clan qi refiners, who would dare to ignore such an achievement? The Seven Star Empire may not be anything now, but if it maintains such an exponential development speed and advances for another three hundred years, how brilliant will it be?

The dragon girl suddenly lost her confidence.

Because of her admiration for Wen Xin's achievements, the Dragon Girl also tried to introduce non-spiritual mechanics in the Dragon Tower World, but unfortunately the development was not optimistic.

Since Wen Xin's achievements could not be replicated in a short period of time, he would win over the Seven Star Empire in the form of a diplomatic alliance.

That's what the dragon girl thinks, and that's what she does.

Words determined Wen Xin's attitude, and Miss Long invited Wen Xin: "You often say that there is no right to speak without investigation, and the purpose of war is not war but violence to coordinate contradictions. With the passage of time, the world's will to contain is getting weaker and weaker, and when it is found that the three pioneers have been frustrated, the demon clan will inevitably wave their troops to kill them, and there will be gunpowder again. The accumulation of hatred deepens and deepens, and to a certain extent, prejudice is formed, and the root cause of the problem can no longer be rationally analyzed. While your prejudice is not deep, while you have no hatred, I want to ask you to go to the Demon Paradise to take a turn, to see how our demon clan lives, to see if our demon clan is as brutal as the Immortal Sect says, and to see if our demon clan can be on an equal footing with humans? ”

Wen Xin did not recklessly agree.

Wen Xin pondered the pros and cons, the Seven Star Empire had surpassed the Earth Technology Tree, and Wen Xin could only play the role of an ordinary leader if he stayed in the Seven Star Empire; The strength of the dragon girl is unfathomable, far above Shang Youyou, if you want to kill Wen Xin, Wen Xin has died countless times, and there should be no fatal conspiracy in this invitation. Judging that there is no danger, then the Demon Paradise is very worth visiting, after all, even if it is worthless, it is good to know yourself and your opponent.

With this in mind, Wen Xin replied briskly: "Okay." ”

The invitation of the Dragon Maiden is not to travel with Wen Xin, but to establish a world passage from the Dragon Tower World to the Seven Star Empire. Since the world merges to show the huge world of 600 billion stars, the Seven Star Empire's cosmic exploration technology has risen sharply, and it is now easy to travel to and from the planets in the star system. The fifth planet has a harsh ecological environment and is hundreds of millions of kilometers away from its home planet, which may be able to contain a sudden attack by Qi Refiners.

Different from Wen Xin's imagination, the establishment of the world channel requires a lot of preliminary preparations, and only after the preliminary preparations are completed can it be opened as soon as it is opened. Maybe Shang Youyou has another secret technique, or maybe the Seven Star Empire is restricted by the Wild World, and it took ten years for the Dragon Tower World to establish a stable world channel with the Seven Star Empire.

Detouring to the Dragon Tower World, Wen Xin came to the Six Saints World.

The world of the Six Saints is jointly ruled by the six Demon Saints, and each Demon Saint has its own exclusive jurisdiction, and it seems that Nangai County is the territory of the Mountain Saint.

The place where Wen Xin set foot was the jurisdiction of the Dragon Saint.

The dragon saint's true body is a snake demon, and his rule is also dominated by snake demons, and the mountains are full of all kinds of snake-like monsters.

When he arrived in the Six Saints World, Wen Xin discovered that the demon in the Dragon Girl's mouth was not the demon he imagined.

What surprised Wen Xin the most was that the snake demon and the snake were actually two concepts.

Basilismos don't like snakes.

The snake demon believes that the snake demon and the snake are two species, two very different concepts. While respecting the ancestral characteristics of snakes, the snake demon also despises the status of the lowly snake, treating it as an animal that is not intelligent life. Although it is not a mainstream diet, snake meat, snake wine, grilled snake, snake gall bladder, etc., are all ingredients permitted by law. In the counties under the jurisdiction of the Dragon Saint, the number of snakes has not increased significantly, but the density is smaller than that of the feudal era of the earth.

The snake demon does not treat snakes in a special way.

How to put it, the snake demon treats the snake like a human treats an ape. The snake demon admits that it has the same ancestral origin as the snake, but believes that the two have long been differentiated into different species, and the snake demon is a snake demon and the snake is a snake, which is not the same. The snake is to the snake demon what the ape is to humans, and its privilege is to serve as the most reliable experimental material for the snake demon qi refiner to develop new spells.

Snakes are animals, and snake demons are intelligent beings, and the two are completely different.

The snake demon is more willing to accept demons from other ancestral bloodlines.

Animals are animals, and the demon clan is the demon clan, this is Wen Xin's first impression of the Six Holy Worlds.

Continue to investigate the demon system, and the snake demon can be subdivided into four levels: mortal demons, new demons, demons, and true demons.

Whether it matches the title of the demon or not, the condition is whether it can sense the existence of aura, that is, aura is a clear dividing line between monsters and animals. Xiangyan had already said in the Xiangzhou Continent that the descendants of low-level Qi Refiners and low-level Qi Refiners did not necessarily continue to continue the glory of Qi Refiners. The offspring of non-qi refiners who are bred by demons and demons obviously have the characteristics of intelligent life but are unable to refine qi and transcend, so they are called mortal demons. Because the Qi Refiners are a minority after all, and the fertility rate is underground, after years of multiplication, mortal demons have become the mainstream of society.

The new demon refers to the fact that the animal breaks through the animal restrictions with the aura magic method, and refines the qi and cultivates the immortal to gain spiritual wisdom. Monsters despise animals, but they are very tolerant of animal qi refining, if they can take that crucial step, they will be the new demons recognized by the demon clan. Because the new demon has just detached himself from the animal life, he often makes jokes when he integrates into the demon society, and is often ridiculed as a nouveau riche, but no matter how nouveau riche is, he is also a qi refiner who can sense aura, so his status is naturally higher than that of ordinary demons.

Demon, as opposed to the concept of new demon, refers to the next generation of demons and demons, or the refiner who is advanced by the luck of the mortal demon to sense the aura. Demons and mortal demons, born in the demon society and familiar with the social values of demons, naturally integrate into the demon clan qi refiner group after advanced qi refiners, so under the same conditions, demons are more likely to be recognized by the mainstream society than new demons.

True demons specifically refer to the big demons who have cultivated in the Qi refining period and above.

Wen Xin asked why the real demon was listed separately, and the dragon girl replied that it has a long history, as early as the era of human domination, the concept of human and real people has been born, and the so-called demon and real demon are the remnants of the conflict between humans and real people. Because of the small number of demons during the Qi refining period, Wen Xin was temporarily unable to analyze the root cause of the split between the demon and the true demon, so he simply skipped the matter and continued to investigate the social structure of the demon clan.

Perhaps because the Demon Paradise is an independent sub-civilization that overthrows human rule, the social structure of the Demon Race is very similar to that of humans in the feudal era.

All demons, new demons, demons, and true demons can be called demons.

Tracing back to the source, every demon ancestor is a Qi refiner who is fortunate to be pitied by Heaven, and his wisdom and qualifications are not inferior to human beings. Look at the demon society, there are iron smelters, farming people, wood chopping, and fishing, if you deliberately ignore those obvious demon characteristics, it is simply a reproduction of the era of human cold weapons; If you deliberately ignore the impact of non-aura mechanics and aura mechanics on the Xianxia world, the development of the Demon Paradise is by no means inferior to the human-dominated Xianxia world.

What amazed Wen Xin the most was the great tolerance between monsters.

The dragon girl didn't lie, the demon clan has initially achieved racial equality, no matter whether the ancestor is a chicken or a pig, it is not allowed to be deliberately discriminated against by another demon clan. The dragon girl said that this is because the demon clan should not do to others what they do not want, but Wen Xin prefers to believe that Reiki is also a productive force, and the contradiction of Reiki replaces the contradiction of species. Demons are demons, either their own talents sense aura, or their ancestors are all beneficiaries of mystical aura. However, after all, the Qi Refiners who sense the aura are a minority, and more demons are mortal demons similar to mortals, in order to subconsciously suppress the ninety-nine percent of the mortal demons, in order to ensure the super high status of the Qi refiners, the demon clan naturally chose to unite: the aura contradiction overpowered the racial contradiction.

There is actually discrimination between the demon clans, especially mortal demons.

All demons discriminate against each other and boast to each other at the same time, the snake demon praises the advantages of the snake demon, the pig demon praises the advantages of the pig demon, the dog demon blames the shortcomings of the cow demon, and the fish demon blames the shortcomings of the chicken demon. This is not deliberately guided by Qi refiners, the reason is that the same class has the most exchanges, the most contradictions, and the most conflicts of interest, and species discrimination and regional discrimination are the most convenient channels for venting.

The demon clan has a disadvantage in the number of qi refiners, and is naturally unwilling to intensify racial contradictions.

If there are contradictions, they should be dealt with internally, and they should be consistent externally.

With all these efforts, racial equality is the political correctness of the Demon Paradise, and whoever dares to challenge this red line is a sinner who wants to subvert the joint ruling order of the Six Saints.