"Uncle Daoist, could it be that you used this 'Heavenly Stems and Earthly Branch' method to record the years, months and days?" Li Tianhao hurriedly asked. Pen ~ fun ~ pavilion www.biquge.info

"Well, that's right! The great god of heaven, from the beginning of knowing the personnel, knew that this world has always used this 'heavenly and earthly branch' to record the years, months and days. Moreover, since he cultivated the Tao, he has studied the 'Heavenly Stems and Earthly Branches' and the 'Five Elements Bagua'. The old Taoist priest replied.

"Oh." Li Tianhao responded to the old Taoist priest, and followed the old Taoist priest towards the Taoist temple on the mountain.

"Speaking of this heavenly stem and earthly branch, according to legend, it was created by the immortals of the Daluo clan during the Yellow Emperor period. The heavenly stems are divided into the 'ten heavenly stems', which are: A, B, C, D, E, G, XIN, NON, and DEC. The 'Ten Heavenly Stems', combined with the five elements, are divided into 'Yin' and 'Yang', becoming: Jiamu, Yimu, Binghuo, Dinghuo, Wutu, Jitu, Gengjin, Xinjin, Nonshui, and Decanate, of which A, C, E, G, and Non are masculine, and B, D, Ji, Xin, and De are negative. "The rise of what the old Taoist priest said, Li Tianhao, listened to it fascinated.

"As the saying goes, 'A and B oriental wood in spring, and fire in the south in summer; In autumn, heptoxin western gold, in winter, nonghui northern water; Wuji Central Four Seasons Soil'Ah! The old Taoist priest recited a ten-day dry poem.

"Let's talk about this armor first.

This beetle wood, the heavenly stem is the first row, and there are no branches, leaves and roots; If you want to survive in heaven and earth for thousands of years, you will be buried in the sand and mud. cut off the pillars of gold to use, turned into ashes and charcoal fires for disasters; Stupid and inorganic, a spring and autumn self-exchange.

Jiamu is thunder. Thunder, the shh of yang energy, Jiamu belongs to yang, so it is taken from the thunder. Ji Zhuyue order, the moon of mid-spring, Lei Nai sounded, Jiamu Wang, that is, its test also, the thunder is the ground, the wood is born on the ground, and the reason is no different. Jiamu to Shen and reject, with thunder to Shen and gradually receive. Where the life belongs to the first day, the Lord is happy to be in spring, or like an elephant, or dry, or far away, or arch, all of which are auspicious; Luck does not like the West. Wood is born in the spring, and he will live a long life.

What about Yimu, the roots of Yimu are planted deeply, and it is only suitable for yang and not yin; Floating is most afraid of water, and it is hard to use gold. The fire disaster in the south is not shallow, and the disaster in the west is especially invading; The beams are not rooted wood, and the identification work is good and attentive.

Otogi is the wind. Otogi was born at noon and defeated in Si. Those who are born at noon, Gai B is a living tree in the mountains and forests, and it is lush to summer, and the so-called thousand chapters of summer wood are also in the poem; What is its defeat? 巳乃巽 (xùn) ground, 巽 (xùn) for the wind, wood sheng wind is also born, the wind is born in wood and destroys wood, and the fire is born in wood and burns wood, and its defeat is also solid. For example, if a person builds a life on the second day, in the autumn season, the autumn season is prosperous, and the wood can be intertwined, and the non-sharp weapons are not cut; Every time you die, when the leaves return to the roots?

The fire is the day. It is not easy to leave the fire as the sun, and the sun and the fire are both civilized images, and it is not easy to take the fire as the name of the sun. The sun rises and sets, and the sun is born and dies, and what is the difference? Where six C. live in winter and summer, not as good as spring and autumn, spring has the power of all things, autumn sun has the use of drying all things, winter is cloudy, summer is steaming, should be finely piled up.

Binghuo is clearly a sun, and it was originally established from Zhengda; Hongguang is not alone for thousands of miles, and the giant flames can still cover the eight wildernesses. Born as driftwood, he will not be a wet mud girl; The rivers and lakes are backwater, but they are afraid of becoming a forest.

Ding Huo is the star. The fire dies and the fire is born, and the stars are thin and the stars return to the sky. Similar to this, the stars are only brilliant in the night, and the yin fire is only brilliant in the near future. People born on the day of Ding are happy to meet the night and autumn, such as the time of the starlight; He also likes to walk in the weak ground, as the stone is hidden in the fire, although the stone is in the water, and the immediate strike also has its own fire; One day of his Ding Si, Dock's father, brother and wife, covering wealth and jealousy, brother and brother succumbed to the younger brother, there was Wu (wu) soil in 巳 (sì), and the injured officer was also.

Ding Huo is in the shape of a candle lamp, and the sun sees each other to seize the light; When you get it, you can cast a thousand gold irons, and it is difficult to lose an inch of gold. Although there is little dry firewood, it can still be introduced, and the longitudinal wet wood cannot be grown; In the meantime, the decline and prosperity should be known, and the prosperity is more than a furnace and a furnace decline.

The earth is the glow. The earth has no dedication, born according to the fire, the xia has no definite body, borrowing the day to appear, knowing the fire for the day, then knowing the earth for the sun. It is the Xia person, the rest of the day, the sun is over and the Xia will be extinguished, and the fire is extinguished, so there is no business in the soil, so it is called the Xia also. If the Lord of Wutu Day loves the four pillars with water, it is the upper grid, and the glow of the water is also a literary color; I like the years to be dry, and the decay is the rain, and the glow appears after the rain to see the civilization.

The embankment of the Wutu city wall is the same, and the roots of the river and the sea should be heavy; The middle belt of the column is still strong, and it is bound to collapse under the sun. The strength is too thin to leak gold, and the success is dredged with wood; In his life, he wants to be healthy in the southeast, and he is in the middle of the southeast.

The earth is the cloud. He was born in the unitary, unitary, and the fang also, and its image is Ze. When the sky falls, it rains, and the mountains and rivers come out of the clouds. However, the clouds, the breath of the mountains and rivers, although they belong to the soil, in this way, it is also appropriate to call the clouds. Therefore, A has merged and turned into earth, and its qi rises and clouds; The clouds and thunder make rain, and the earth is moist. The Wonderful One of this Creation and! Where the body belongs to their own land, you sit on the unitary, you are born in spring, you see the seal, those who sit on the sea do not see the wood, the clouds ascend to the sky, and the wind is wolf and can't help it.

The land and pastoral are four-dimensional, and Kunshen can be the foundation of all things; Shui Jinwang is still weak, and the success of fire and soil is the most strange. If you lose the order, you can bury the sword and halberd, and you can use the base when you get it; It is always inappropriate to exaggerate and intend to be prosperous, and it is always inappropriate not to be punished.

Gengjin is the month. Geng is Youfang Yang gold, how do you know that it is matched with the moon? There is Geng in the five elements, and there is a moon in the four hours; Geng does not wait for autumn and lives forever, but it will begin to bloom in autumn; The month does not wait for autumn and then the month, but it will be autumn and bright. In terms of color, the moon is solid and white, and its color is the same; In terms of qi, gold is born of water, and the tide is also the moon, and its qi is the same. Jingyun: Jin Shen Zaizi. See it and the moon Shen Bo also, the three days of the moon to see Geng Fang, the first month of birth and Geng for the position also, so it is said that Geng Jin is the month. For example, people are born on the day of Geng, and the four pillars have the word Yisi, which is said to be the moon and the white wind is clear, the autumn is the top, the winter is second, and there is no take in spring and summer.

Gengjin is stubborn and blunt, and the fire system is afraid of the water town; The summer production is tempered in the southeast, and the northwest is also shining in the autumn. The depth of the water is his restraint, and Mu Wang can make me hurt myself; The Wuji dry branch is heavy when it encounters the soil, and it is buried when it is not broken.

Xin Jin is frost. In August, the land of Xinjin Jianlu, it is the month and the weather is slaughtered, the white dew is frost, the grass and trees are yellow and decaying, so the five elements of yin wood are absolutely here, if the wood is cut down by the axe, there is no life. The axe enters the mountains and forests at the right time, the severe frost kills the grass and trees at the right time, the way of heaven, the personnel involved, and the belief that Xin Jin is frost. If the Xin people sit on the Mao, they are not penetrated by B, they are rich, and they are expensive if they sit through the C. Love Dongsheng.

Xin Jin Zhuyu is psychic, and loves yang and sand and water clear; Achievements are not hard work, and capital support prefers wet mud life. The water is hot and prosperous, and the water is cold and the gold is cold; Sitting on the root of Lutong is prosperous, why worry about the thick soil without its shape.

Renshui is autumn dew. Spring also has dew, why plan autumn? Cover spring dew, rain and dew both wet dew, autumn dew, frost dew both dew, dew also, spring main birth, autumn main killing, the function is different, but I take Ren for the autumn dew also, cover the dew is water, and the water is born in Shen, water instinct to give birth to wood, since the water is born here, why is the wood extinct because of this? Therefore, it is known that Renzhi is dew, and autumn dew is also. If the day is born in autumn, see Ding fire is the most obvious, Ding is the galaxy, Ren is the autumn dew, a wash is steamed, and the elephant weft is obvious.

The ocean of water and rivers is boundless, and the world is always boundless; The dry branches gather into drifting, and the fire and soil reunite with the origin. Nourishing pregnancy must not be noon, and immortality is a good thing; He was strong and had no wealth, and he was a young man in the northwest.

The decay water is the spring rain. The water is born in the moon, and the number is called Chunlin. It also happened when it rained, and then it died when it came to Shen, and there were many droughts in July and August. And the former one is Chen, Chen, Dragon Palace also, Mao is close to the Dragon Palace and aquatic, and the dragon is turned into rain; Mao is the thunder gate, the thunder is shocked and the dragon will be prosperous, and the view of this is the spring of the water. If the person who reveals his own words on the day of the Emperor, there is the image of clouds and rain, and his people must have economic talents. Spring and summer are auspicious, autumn and winter are inauspicious.

The water should not be rain and dew, and the root is the river; Zhu Wukunkan is still weak, and there are not many financial officials in the bureau. Shen Zichen is all qualified, and Yin Wuxu is ready to be neutralized; If Rao Fire is born in late summer, the northwest itinerary is too much.

The above is the research theory of the old decay on the ten heavenly stems and the combination of hardware. ”

The old Taoist priest paused when he said this.

。。。。。。

[To be continued!] Collect, recommend and reward! 】