The protagonist is a descendant of Chen Tuan, who has an epiphany of Zhuang Zhou Mengdie while flipping through the Taoist collection, and is reincarnated with the help of the Yi Long diagram that is not allowed by the end of the law era. Pen & Fun & Pavilion www.biquge.info

The protagonist of the newborn is called Rabona. He was very glad that he was born in the family of the king. Eager to learn supernatural powers, the protagonist is seriously literate, learning the Vedas under the teaching of his father since he was a child, and with a mind that surpasses his peers, he will secretly read the Ubonishata Sutra to reflect what he has learned.

Because his mother was ill for a long time, his outstanding performance was jealous of his brothers, and the mothers of the other brothers always abused themselves when their father could not see them. In the end, even his father was stripped of his power by his older brother, Kupila, and was forced to abdicate his position. Ravana, who fled with his father's help and his mother's belongings, longed for the right to live freely and sympathized with the innocent people who were suffering from his brother's brutal rule.

Knowledge is power, and this famous saying from a past life prompted Ravana to recall the Vedas he had read. He constantly practiced according to the teachings of the scriptures, he worked harder than anyone else, and the open-mindedness brought by his previous life made him not want to fear the gods like ordinary people. He learns more and more, but his intelligence is only at the level of a human after all, and knowledge beyond the capacity of his brain gives him a headache, and it is not a matter of going insane.

He sometimes craves death, but as a kind flower who has been taught to be a good person all his life, he is reluctant to kill other people. He prayed to Shiva, but there was no response. Eventually, he prayed to Brahma for blessing and deliverance from this suffering, but there was no response. Headaches and madness led Ravana to cut off his own head, but the pain of the head was followed by an even more intense pain of regrowing a head.

The newborn head has a better brain capacity than the original, and Ravana believes that this is the blessing given by Brahma. He began to distance himself from his belief in Shiva, and he continued to practice according to the Vedas, and his wisdom was higher than before, which allowed him to learn and discover new knowledge more quickly. It wasn't long before headaches and madness returned, and this time Ravana calmly cut off his own head. This was repeated over and over again, but knowledge did not give him the power to overthrow the tyrant Kupila, who knew only how to amass wealth from his subjects. After cutting off his head for the tenth time, Brahma finally appeared in front of this pious, kind, poor, persistent man, and Brahma asked Rabona to tell him what he wanted from his practice.

After studying the Vedas for a long time, Ravana became accustomed to the joy of learning. He offered to be immortal, so that he could explore the vast ocean of unbounded knowledge. Brahma did not agree, but injected immortal nectar into his navel. As long as the nectar exists, it is impossible for him to be defeated. Ravana was very happy that he could go to the northern jungles without fear of tigers, to the snowy mountains without fear of the cold, to the craters without fear of the heat, to the deep sea without fear of suffocation, and he was excited to go to these places to study.

When he wanted to share the joy, he thought of his father, who was under house arrest, and his mother, who died tragically. He demanded that he be invincible to the world, and that no beast, god or demon could harm him, so that he could defeat his brother, the god of wealth, Kupila. As for humans, Ravana, who already has immortal nectar, doesn't believe that anyone will find a way to kill him. He only wanted to use his wisdom and knowledge for the benefit of his subjects, and he didn't even think about other countries going to war, how could anyone want to kill him like that.

Brahma not only blessed him with the blessing of not being harmed by gods and demons other than mortals, but also took all of his severed heads off his neck, giving him powerful weapons and endless knowledge. This is beyond Ropoye's wishes, he doesn't want ten heads, that would keep the beautiful girl away from him, no one will fall in love with him now, he knew that he should have been married first, and the protagonist who was a virgin in both lives thought so.

With an immortal body and powerful weapons, Rabona, who is not good at martial arts, has improved his martial arts by leaps and bounds in battles with his brother's human soldiers. Rabona was to stop killing unintentionally, fragile humans in front of his own weapons. Following Ravana, Ravana's grandfather's army became the last straw, and Kupila, who had become the god of wealth for many years, wanted his father to be restored to the throne and he remained in power in secret, but his father handed over the country to Ravona after regaining power. Before Ravana came to settle old scores, Kupila fled Ranga with the country's savings for many years.

The island of Ranga was so rich under Ravana's rule that the people did not know what hunger was. The people who live a rich life keep warm and think ****, which makes Luo Bona, who has extraordinary five senses, very tormented. Although two noble ladies married him and bore him children, Rabona had no lust for them. In pursuit of the feeling of love, Ravana left Ranga and went to some places where no one knew him to find a girl who could make him fall in love at first sight.

When the search was fruitless, his sister Shoumi Bonaga found her and said that she had a beautiful woman who had been abandoned by her husband and invited her to meet her. Rabona, who was still skeptical, was relieved to see that he was not going to a certain palace but a primeval forest, after all, he would let a beautiful woman live in this place, which in itself proved that this man did not love his wife.

In the deep forest, Ravona saw Sita weeping in the water and washing his body, and he felt that he had finally found the woman he had fallen in love with at first sight. He hid in a place where Sita could not see and asked Sita why he was crying. She said that she was fed up with the days of being eaten by her husband and brothers in the forest every day, and she also said that her husband and brothers did not want to take care of the state affairs and wanted to spend their time enjoying themselves and hunting, so they used the power of God to change a shoe into the form of one of the brothers to govern the country, and everyone lived in this forest where there were only themselves and their brothers, either openly or secretly.

Enraged, Ravana inquired about trees, streams, hills, and wild beasts, and received an affirmative answer from them, and even the spirits said that all the other humans and spirits of nature had been killed, except for the spirits of nature, who were willing to work as guardians of Sita. Unable to believe that humans could possess such great power, he asked Brahma, who told him that these people were incarnations of gods, and that they had incarnated humans to enjoy the pleasures of fish and water, and that they would not bother to govern human countries.

Ravana let his sister Shouli Bonagar lure Brother Rama away, and when Brother Rama *** his own sister, Rakhana took Sita with him. The Rama brothers, who returned to their residence with their new playthings, found that Sita was missing, and they angrily cut off the nose and ears of the first mile Bhanaga, and then thought that such a woman was too ugly, so they expelled her from the forest, and after crying to his brother Gharat, he returned to Ranga to question his brother Ravana after being disfigured by someone while working as a matchmaker.

Although the guards of the trees, the streams, the hills, and the wild beasts all lied to poor Sita that they did not know who the culprit was, the king of the goldfinches, who happened to be at odds with Ravana, happened to see him fly towards Ranga with a poorly dressed woman. In order not to discourage the gods from taking revenge, he proposed that the gods deceive the monkeys and the monkeys previously created by the gods to fight against Ravana and his army of rakshasas.

Under the deception of the monks, the monkey Hanuman was successfully fooled, and he turned into a cat and infiltrated the city of Ranga and met Sita. It hid in the Imperial Garden and saw the scene where Sita did not want to have fun with his lover because he did not get rid of the previous psychological shadow. Ravana, who was already satisfied with this platonic relationship, did not expect Sita to adapt to his new life soon, in fact, as soon as he left Rapana, he realized that God had just intervened in his thinking.

Hanuman wisely gave Sita Rama's watch, which was accompanied by a curse that only Sita could see, a threat from the gods, and if Sita dared to tell Hanuman the truth in any form, these terrible curses beyond Sita's imagination would be fulfilled immediately.

Realizing that something was wrong with his spiritual protection, Ravana, returned with a weapon given by Brahma to protect Sita, but he didn't expect to face a stupid monkey who was favored by Brahma instead of the incarnation of God.

Originally, Ravana deliberately let the monkey go, and as a result, the monkey burned the entire city of Ranga. Blessed by Brahma, Ravana was not afraid of God's retribution, and he began to organize the post-disaster reconstruction, but his younger brother Vibishana betrayed himself and threw himself into the arms of God, and his other brother, Khambahana, was timid because he had been harmed by those gods once before, so he persuaded his brother to hand over Sita to settle the matter. Ravana banished Vibishana, just as Kubhara had banished him.

It depicts Rama leading monkey soldiers to fight against demon soldiers. I heard that Rama led the monkeys

With the help of the god of the sea, Rama sent Naro to build a bridge across the sea. An army of monkeys crossed the sea and surrounded the city of Ranga. A fierce fight ensued. The Rama brothers were all seriously injured. Hanuman was sent to the northern sacred mountain of Mount Girosa to collect fairy grass and treat the injuries of the Rama brothers. But the fairy grass was hidden by Brahma. Hanuman then took the whole mountain of Gilosa in his hands, went to the front of the two armies, healed the wounds of the Rama brothers with fairy grass, and brought the mountain back to its place.

Rama was an incarnation of Vishnu, and after this event, Vishnu borrowed the arrow of Indra from Indra. In the end, Ravana was killed by Rama with an arrow in the navel, and his sons and faithful generals were killed, and Ramalivi Vishana became king of Ranga.

Sita took advantage of Rama's busy plague of the beauties of Ranga and did not have time to send someone to spy on him and commit suicide by throwing himself into the fire.

After Sita's death, Rama returned to his homeland to become king again, looking for a new "Sita".

Ravana and Sita, the platonic couple, were reunited.

At the time of Ravana's death, the protagonist was no longer Ravana, watching the couple's souls embrace each other lovingly.

The protagonist realizes that this is not his story, and that he is just experiencing Rabona's life like a first-person viewer.

His consciousness was blurring, and he felt like he was about to experience a new story again.