"Stop! Chaos! Please tell me, why? Why would you do this? ”

On a grassland, a man in a black Japanese yukata confronted a man in front of him. Pen ~ fun ~ pavilion www.biquge.info

"Brother Troubled Night, why do you ask me? I wonder why? ”

The man who was called Ranten was also dressed in a black Japanese yukata, and at this time he turned back to Ranya with a hideous expression and said:

"Why? Why can he Ebisu and leeches become blessed gods worshiped by the world, while we, like Ebisu, are the son gods of the Father, but we should be spurned and hated by the world? ”

After hearing Chaotian's words again, Chaotian suddenly fell silent, quietly put down the knife in his hand, looked at his younger brother Chaotian, and said softly after a long time:

"No way, who made us the god of woe!"

That's right, Ranten and Brother Ranye are the gods of disaster in Japanese mythology:

The two brothers of the Eighty Calamity Tsu Sun God and the Great Calamity Tsu Sun God.

In Japanese mythology, when Izanagi, who had fled from the province of Huangsen, underwent a purification ritual to remove impurities, he took off his clothes and gave birth to a total of 12 deities, including the god Okitachi Funato and the god of Benzo, from the god of Benzu to the god of Benji.

Then, in the middle of the stream, the body is cleansed, and the two gods of the Eighty Calamities and the Great Calamity Tsu are born, because they are gods made of the filth of the dead, so the two brothers have become the two great gods of calamity in Japanese mythology.

In order to eliminate the scourge of these two gods, three gods were born, namely the god Naobijin, the great god Naobijin, and the Izu god of betrayal, so as to turn the evil "evil" into goodness, and the Izu god of betrayal has the divine power to purify filth.

The god of calamity, as the name suggests, is the god in charge of bad luck and misfortune, and it can be said that he is the most unpopular of all the gods.

In fact, in Japanese mythology, the two great gods of Katsu were worshipped together with the three gods of Naohi, and people in ancient Japan thought that they could eliminate some disasters and misfortunes by worshipping the god Katsu. But even so, the gods of Katsu don't have their own shrines, and after all, no one will build a shrine for the gods.

In Japanese mythology, gods who do not have shrines cannot enter Takamagahara, except for gods who were formed at the beginning of the formation of heaven and earth.

For example, the main god of the Heavenly Imperial Palace, which was formed first, and the subsequent formation of the High Imperial Nest Sun God (Gao Huang Birth Spirit God) and the God Birth Nest Sun God (God Emperor Birth Spirit Honor).

These three "gods of creation".

Later, the floating in the water turned into the ancient god of Umashi Ashebi (Komi Reedyahiko) and the god of Tennotsuri.

Including the seven generations of the later gods, the god of the earth when the permanent god of the country (Guochang Lizun or Guodi Lizun) appeared on the earth, and the four poles of the earth. The god of Fengyun Yejin (丰斟渟尊) appeared when the heavens and the earth, the earth and the sea were not yet separated, representing the mire. Ubiji God (埿土boil神), Subi Zhier God (沙土煮神) Kakuki God (角樴神), 活杙神 (活樴神)

The two gods of Yifu Dou Neng (Odo Zhizun) and Da Dou Nai Distinguishing God (Otobe Zun) represent male and female genders respectively. The god of the mud (face and foot honor), the god of the ancient mud of Ayehazhi. Izanagi and Izanami are these gods.

The gods who were born after that would not have been able to enter Takamagahara, if they did not have their own shrines.

Therefore, as the two brothers who represent calamity, calamity, and misfortune, the two brothers of Tsujin God Ranye and Rantian did not have the opportunity to go to Takamagahara.

And as a god, if he is forgotten all the time, his godhood will slowly disappear, that is, if the momentum continues, the two brothers may disappear from this world in a few hundred years.

Over the centuries, the two brothers have also made a lot of efforts to achieve this, such as helping a certain daimyo to take over the task of assassinating another daimyo during the Warring States period, hoping to gain the trust of the people of this country, but after the daimyo knew that the two brothers were the god of calamity, they fled from the two brothers in panic.

After that, at least because of fear, there are no longer a few people who know the names of the two calamities, and although the two brothers have a hard time, at least they don't have to worry about disappearing.

However, with the progress of the times and the development of science and technology, there are fewer and fewer people who believe in gods and gods, and even those who still believe in gods believe in Amaterasu. After all, no one wants to worship a god of calamity on their own!

So now the two brothers are actually facing an existential crisis. The younger brother Yetian has become more and more narrow-minded under the existential crisis, and the previously innocent Yetian has slowly disappeared.

In fact, just like what Confucius said in China and China, "At the beginning of man, his nature is good." Although they are called the gods of calamity, the two brothers were not evil when they were born because they were formed by the dirt of the Yellow Spring.

"Kazu? Is this the kind of treatment that the god of calamity is going to be? Why? What exactly are we doing wrong? ”

The younger brother's hideous expression roared fiercely towards the sky:

"It's not like we want to be the god of woe! Why do you want to put everything down to us? Did we really bring disaster to anyone? ”

"Why? Why did the Father give birth to us? Why did you give birth to us and stop caring about us? Why do we have to face the purification of our brothers day and night? Why? ”

Looking at Chaotian at this time, Chao Ye was also very uncomfortable in his heart, why didn't he think about this? But that's the way it is, and whose fault is it for all this?

"Huh? Troubled ......"

sighed silently, and looked at the sky and listened to his brother continue to vent.

In the past, they were also very naïve and innocent, because of their identity, the two brothers had never seen their father Izanagi, not only that, but they also had to avoid the purification of the three gods of Nakhi day and night.

They don't have their own home, they don't have their own shrine, and they can't go back to Takamagahara to meet their brothers and sisters. Only two brothers can be home everywhere.

Sometimes they would sit in a daze on the shabby benches. Watching his hair as messy as yellow autumn grass; Beard, sentimental with the cold moonlight. Touching his wound cut by the blade of memory, drop by drop of oozing blood, pierced his heart.

Sometimes they wait silently at uninhabited ferries. Looking at the opposite shore, the high cliff is lonely; In the distance, the river is vast. A lonely tree stands tall by the river, watching the waves roll, letting thousands of sails float by. The vows that gradually faded away in the river.

It is said that a person may be really lonely. Perhaps, a person's loneliness is just a perception of life.

But sometimes two people may be more lonely, because they only keep telling themselves not to stop wandering and trust the scenery along the way. The world is vast, let them walk at will; The mind is vast, and they are free to listen. Put all your souls and thoughts in the sky, hoping that one day you can find your own home, belonging to the two brothers.

Cold, sleepy, and lonely, the two brothers can only snuggle up to each other, have the same dream with each other, and appear in each other's dreams to comfort each other, telling each other not to give up, to believe that their tomorrow and future are beautiful.

It's just that the helpless reality broke the illusions of the two brothers, and they had to accept the pain that belonged to them.

The younger brother gradually became silent, and his personality became worse and worse, and sometimes he would lose his temper for no reason, destroying everything around him.

The elder brother looked at his younger brother at night and wanted to help his younger brother recover and return to the innocent younger brother he used to be, but there was nothing he could do.

Until one day, after hundreds of years of helplessness and loneliness, he was squeezed to the point of collapse in the reeds, and the country inadvertently discovered the figure of the god of fortune, Ebisu.

Remembering that Ebisu is also an imperfect leech, but he can receive the worship of the world, and he can also receive the test seal of Takamagahara, which makes Rantian very jealous, so he finds an opportunity to kill Ebisu.

Although they are all gods, and the seniority of Ebisu who is qualified for it is still greater than that of the god of Trouble, but Ranten and his brother Ranya have been fighting with the three gods of Nakhibi for hundreds of years, and they have also experienced a lot of battles in the human world, so when it comes to force, ten Ebisu may not be able to defeat the god of Trouble.

This matter was later known by his brother Ranye, who was very worried about the current situation of the two brothers, because he knew that Rantian killing the god of fortune Ebisu would be equivalent to officially tearing his face with Takamagahara.

Originally, the two brothers had the scourge of the purification of the three gods of Nakami, but now, they had to face the gods of the entire High Heaven Plain.

It's going to be an even tougher journey......