After settling the bill, the monk followed me back to the shop with his elbow. Pen? Interesting? Pavilion wWw. ｂiquge。 info I left a note in the shop in case Master came back early and didn't know where I was.

The monk is used to traveling poorly, so I can only worry about the entanglement. I asked the monk if he needed to prepare his equipment in advance? Monk Dao, don't worry, this road is a long way, less than half a month, more than a month, and things are also cumbersome. If someone finds out again along the way, it will be even more delayed. Anyway, I don't have to worry about the equipment.

After coming out of the shop, the monk hired a car, and the two of them went straight to Xiangyang along the official road. It was not until the evening of the next day that he rushed to the territory of Xiangyang. The night of May is long overdue. The two of them found an inn in the east of the city, ate something casually, and paddled their stomachs. After nightfall, the monk asked me to go upstairs to catch up on sleep, and he went out for a walk.

I knew in my heart what he was going to do when he went out, and I wasn't ready to follow him, so I went back to sleep alone. It's been a tiring journey, but it's just the beginning, and I'm already feeling a little overwhelmed. I didn't dare to think about it anymore, and when I got back to the house, I fell asleep.

Until the third watch in the middle of the night, I heard the monk knocking on the door outside, and the knock was very urgent. I woke up from my sleep and opened the door. The monk hurriedly asked me to pack my things and prepare to leave. I couldn't figure out what he was going to do for a while. The monk saw that I was still confused, so he hurriedly helped me pack my things.

"Everyone is here, all waiting outside the city, just waiting for you."

As soon as I heard this, I immediately came to my senses, carried my luggage and went downstairs with the monk. Two men went out of the city overnight, and a carriage was parked outside the city gate, and a bonfire was lit, and several people were talking around the fire.

After the two of us passed, the monk showed his signature smile and said, "Seventh Master, it's been a long time, and everyone is here." ”

At this moment, I saw a middle-aged man poking his head out of the car. When he saw me and the monk, he didn't say anything, just nodded.

The monk said to me, "It's called the Seventh Master." ”

I imitated the monk's appearance and shouted, "Seventh Master." ”

The man in the car didn't look at me, waved his hand at us, and said, "Get in the car." ”

As soon as the seventh master spoke, the monk pushed me and got into the car with them. No one in the car spoke, and I didn't dare to ask more, so I followed them on the road. The seventh master's real name is Han Shichang, according to the monk, he is a southern road, and he often runs in several places in the south, so our route this time is completely arranged by him.

There were four people in the car, me, the monk, Han Qiye, and a master brought by the seventh master, called Bai Mei. Listening to the monk's introduction, although this white-eyed master looks weak, I heard that this person knows astronomy and geography, and is even more familiar with the dialects of various places in the south.

In addition to the four of us, there were two people who were in charge of the car, and they were also brought by Han Qiye.

After the monks introduced each other, Han Qiye asked: "I heard the monk say, this new descendant opened a medical hall?" ”

The monk said: "What the seventh master said is right, my brother's master is a famous miracle doctor in Nanyang. ”

"Oh?" Han Qiye rarely showed a trace of interest, and continued: "I have been to a few famous medical centers in Nanyang, and maybe I know your master. ”

I didn't know how to answer his words for a while, but the monk relieved me and said, "That's good, this trip will bother the seventh master." ”

Han Qiye didn't talk much, and when he heard the monk say this, he just nodded and didn't speak again. However, the white-eyed master has been secretly observing me and the monk. I exchanged a few words with him, and the master didn't seem to welcome me very much, but I didn't bother to think about it so much, and slowly began to doze off. The car shook badly on the road, and soon I fell asleep completely.

Later, I learned that the monk and this Han Qiye were not friends at all, they had never even met before, and they had only heard each other on the Tao. And the reason why Han Qiye and his gang agreed to take me and the monk is because I have the specific location of the Yelang King's underground palace. Other than that, in their eyes, I'm actually a burden. No wonder that white-eyed master was too lazy to talk to me.

As for Han Qiye saying that he might know my master, the monk said that this was his usual trick and there was no need to take it seriously at all.

It was another bumpy night. I slept extremely uncomfortably, and the monk didn't rest at all. By the time I woke up in the morning, the monk had already taken a shift with the two people who were driving the car outside.

In the bumpy road, the group took six full days from Xiangyang to Yicheng and then to Dangyang, and when we finally arrived in Jiangling, we had walked for about ten days. At this rate, the monk said at the time that more than half a month, which was completely insufficient.

Luckily, according to the planned route, after arriving at Gangneung, we had to change to the waterway. After resting for a day in Gangneung, they set off again and went straight to Wuling along the waterway.

The waterway is much more comfortable than the official road, and the official road has to walk for more than ten days, and it takes less than nine days to take the waterway, and we have arrived in Linyuan County, north of Wuling.

Wuling is in the lower reaches of Yuanshui, and Yuanshui leads directly to Yunmeng. We set off from Wuling again and headed southwest along Yuanshui. This is arguably the hardest part of the road we have walked, and it is also the longest part of the journey we have taken. During this period, we passed by Yuanling, Chenyang, and Wuyang, and when our group entered the territory of Yizhou from Qiqi County, it was already nearly a month later.

In half a month of the monk's budget, we walked from Nanyang to Qiqi for a full month.

After entering the Qiqi, due to the sparse population near our destination, Guanziling, Han Qiye and the others began to fight along the way after entering the Qiqi.

In the county, the terrain of the dam is the majority. The group traveled all the way through mountains and rivers for another four days before finally approaching Yelang County near Guanziling.

I have to say that although Yelang County is also a county, the county in this mountainous area cannot be compared with the scale of the rich area. The entire Yelang County can be said to be a slightly large-scale Yi village on the Beipan River.

There was no inn in the city, so we rented a more secluded house in the north of the city at a high price. According to the landlord, most of the people who live in Yelang County are Yi, but there are also Miao and Han Chinese, but there are very few of them. The landlord is also a local Yi person, surnamed Jin, who used to be an old hunter near the Ghost King Ridge. A few years ago, I broke my leg on the mountain and couldn't climb the mountain, and now I rely on these houses to make a living.

What the landlord said, none of us could understand except for the white-eyed master. We rested here for three days in a row, during which Han Qiye took people out of the Ghost King Ridge to investigate the situation. However, because the Ghost King Ridge is deserted all year round, and even the local hunters only dare to operate on the periphery. So without the locals to guide them, they can only return in vain.

Afterwards, Han Qiye instructed the master to ask the landlord to find a guide nearby who could take us into the mountain as soon as possible. Otherwise, even if we know the exact location of King Yelang's tomb, it will not be easy to find a mausoleum without any landmarks in the reckless mountains. This situation was something that Han Qiye and the others did not expect, because I heard the monk say that the master was proficient in the art of Kanyu, and it was easy for him to find the dragon point. But here, it's completely useless.

Because the vicinity of Guanziling was during the reign of Yelang, it had not yet been sinicized. The art of Kanyu, which prevailed in the Central Plains, has not yet penetrated into the local tomb ideology and system. So when the Kanyu technique came here, it didn't work at all.