At the end of the Shang Dynasty, according to the research of later experts, it should be after 1075 BC. No one can tell exactly how many years it is, because there is no A.D. year at that time, and Jesus, the Son of God, will not be born until more than a thousand years later.

Li Ji originally just wanted to go to a world full of divine weapons, such as divine weapons and mysterious strange weapons, or a bug-like world like the Dragon Ball world. But it's a pity. I don't know why, at the last moment, he actually remembered the scene he saw on the top of the Potala Palace when the Buddha sat down and smiled. Then he came to the last years of the Shang Dynasty.

It was a small village near a small river, and there were some plants that Li Ji didn't recognize, which seemed to be dryland plants like wheat. The fruit of this plant, like wheat, can be eaten as is, or milled. The yields of these plants are not very high, so they can only be satisfied occasionally. So what was the staple food of the Shang Dynasty? Meat! Beef and mutton, chicken, duck, fish, and some meat from unknown animals. You read that right. The staple food of the Shang Dynasty was not rice at all, nor was it corn as later people believed. It's meat! Among them, lamb is the most, followed by beef. There are only a dozen families in this small village, and almost all of them have a large flock of sheep. Luckily, the woods and forests outside are very lush. So even if the herd of cattle and sheep doubles, it will still be able to feed. The only thing to worry about is that the forest is big, and there are many fierce things such as lynx, leopards, and wild wolves. Bobcats are not ordinary cats, and the tiger of the King of Beasts is not just a tiger, which Li Ji will not know until a long, long time.

This village is strange. Although each family has a lot of cattle and sheep, in fact, they still can't eat enough, and they still have to rely on hunting, fishing, and planting to support themselves. And the village seems to be a barren area. The whole village was not rich, but they built a temple in the center of the village where the taxi was best and the most level. Note! The temple did not originally refer to a monk's temple. In the early days, Indian monks did not live in temples. The temple was originally the abode of the gods. So this temple enshrines a yokai with a human head and a snake body. Li Ji thought this was Nuwa Niangniang at first. Very simply, the most prominent of China's various flood novels is not Sanqing Hongjun, but Nuwa. The legend of Nuwa's creation of man has been passed down for I don't know how many generations. But it turned out that he was wrong. Because this monster is a male with his breasts exposed, and the lower half of his body is obviously a snake body, but the stone carving of this great god or monster is still carved with a layer of animal skin clothing. Li Ji knew that it was an animal skin clothes, because the entire village except for the village chief, who had a complete set of silk clothes, everyone else was all animal skin clothes. Mai is also available, but only when some grand ceremonies are held will the village chief change into his silk clothes, and the villagers will wear sackcloth. This may be the origin of wearing linen and filial piety in later folk customs.

Li Ji lived among a bunch of ancient people, and consciously helped the villagers to cut grass and herd sheep in exchange for a meal, and learned the language of this era by the way. The language of this era is interesting. The advantages are like classical Chinese, and it has the characteristics of vernacular. The biggest headache is the tone. In the ancient text, there are only three tones that go into the flat. And there were not as many words in this era as there were later. After learning language and writing, Li Ji thought about why the ancients spoke so strangely.

When it comes to words, we have to mention the village chief. The village chief looks very old, but in fact he is only in his 30s, and his white hair, a slightly lame right leg and a huge and hideous wound on his left hand show that the owner was extraordinary in the past.

The village chief is indeed extraordinary. He is the only person in the entire village who has a surname and a surname. Strange, right? But it's not surprising. Although Li Ji didn't understand why the villagers looked at him so strangely at this time. But you can also see the prestige of the village chief and the mistakes that Li Ji seems to have made when signing up from daily life! Everyone in this era can have no surname! But everybody has a clan! In this era, the clan represents your origin! For example, the Yellow Emperor is the leader of the bear tribe, and his surname is Xuanyuan Ji. But if the Yellow Emperor goes out and tells people that my name is Ji Moumou, then no one will know who you Ji Moumou is and where you came from. But if the Yellow Emperor signs up: in the lower Xuanyuan. Then everyone knows who the Yellow Emperor is! Of course, at the beginning, the Yellow Emperor couldn't call himself Xuanyuan, he had to call himself Xiong! After the Yellow Emperor became the boss of the region, he could call himself the Xuanyuan tribe. Otherwise, it's over.

In ancient times, the clan represented your origins. There is a sentence in the book of gifts for descendants: the rule that the same surname cannot intermarry. This rule did not originally say so, but said: no intermarriage is allowed for those with the same name and surname! Because after a period of time after the formation of the clan, everyone in the same clan has the same ancestor. This is not the case with surnames. Surnames were originally used to distinguish each other within the same clan. For example, the people in the Xuanyuan tribe, not everyone has the surname Ji! Not everyone has a surname! Surnames are only possessed by people of great merit or prestige in the clan, and are generally taken by the elders or themselves. But with the development of the times, the clan also slowly went out, and the name of the clan also changed (while the surname did not change). Later, it became a rule that people with the same surname (even if they do not have different names) are not allowed to intermarry.

Therefore, when Li Ji claimed his surname Li but did not report to the clan, the people in the village would look at him with strange eyes. This is a poor man who has failed in the struggle for the position of the head of the tribe!

After Li Ji got acquainted with the village chief, he saw a short copper sword from him, and a few words were engraved on the hilt: "Attack Dongyi meritorious, give Chao Clan!" “。

Li Ji suddenly realized when he saw this!! Why can such a crippled village chief become a village chief, and be able to go to Dongyi but come back alive! And there is capital to build a temple that is obviously worth a lot of money! Also sacrifice from time to time! Kui is actually a nest! But didn't the legendary Youchao clan die out in the long river of history a long time ago? How could there be a single remnant here? Li Ji was puzzled. These are minor issues. After getting acquainted with Kui, the two big men involuntarily competed, and it was very sad that Li Ji, who had modern special warfare experience and could even compete with the blind Matt for a few moves, did not hold up a move under Kui's crippled man!

Here's how it all began. Li Ji improved the winemaking techniques in the village. The sake is brewed from the seeds of unknown plants and so on, and no one can drink this except for the village chief and the stone sculpture of the head of the snake in the temple. Li Ji stayed in this place where birds don't poop and lacked salt for a long time, and the smell of birds faded out of his mouth. So I ran outside to have fun. Who knows, but found Kui lying drunk in the forest behind the temple.

So it's very simple, and the two drunks come and go, and they compete with each other. Then the two began to fight. Li Ji didn't want to bully the cripple, so he asked Kui to prepare weapons. Kui didn't care about the man's face at all, and happily picked up a stick.

One move, Kui only used one move! It's not a thorn, it's not a subtle no-trick. It's a very simple one! raised the stick and smashed it down on Li Ji's head.

A drunken man raises a stick and smashes someone. This is a joke in modern society, and only those who can hit it will come out of the ghost!

But reality often goes beyond thinking. If the stick is not thick, it is the thickness of the thumb! But when a stick was smashed down in his hand, Li Ji's eyes didn't seem to see a stick, but a hammer! At least a few hundred pounds of hammers!

At this time, where is there still a trace of alcohol on the originally drunk and hazy Kui's face? His eyes widened, as if Li Ji in front of him was the enemy he was going to kill after all!

Li Ji wanted to hide, and he also made a dodge move, and his body did dodge. But a stick is a stick after all, not a hammer. The end of the stick stopped at Li Ji's throat!

Li Ji was defeated in one move! What Tai Chi Xingyi he learned, what one move to control the enemy, and what gravitational force didn't work at this moment!

"You!" Li Ji's wine was completely gone. Look at the restored chaos. But Kui didn't answer at all, he just bowed his head and threw away the stick and turned away.

Li Ji looked at Kui Yuan's figure, and kept groaning in his heart. Kui is Chao, and his surname is Cao.

Something even more devastating happened again, Li Ji fell asleep on the ground, and when he woke up the next day, he went to the river to take a bath. While washing, I actually saw a Jiao with two bags on its head emerging from the creek. The small, delicate dragon was tiny, less than ten meters long. It just glanced at Li Ji in the water and ignored it, took off into the air, and after a while, a little lamb came from the other side of the forest. Then he smashed headlong into the river.

When Li Ji returned to the temple, he learned that the dragon was the son of the Dragon King (a monster with a human head and a snake body). The small river is only 3,4 kilometers in circumference. There is actually a dragon king inside. It is said to be a large dragon over 100 feet long, with horns on its head and wings under its ribs. When the dragon king is angry, all within a radius of more than ten kilometers will be covered in rain.

It's a world with real dragons!

When Li Ji asked about the current situation of society, his original intention was to understand the details of the monsters in this world. Unexpectedly, Kui suddenly sat upright, and he said word by word: "Today's emperor is famous and has a concubine." “