Ouyang Ping also paid special attention to the layout of the meditation room and the placement of furniture, this is the second time that the comrades have come to the meditation room of the abbot of Huijue, since the meditation room of the abbot of Huijue is likely to have the entrance to the secret room, then it cannot be ignored.

On the south side of the meditation room, there is a large fuchsia wooden bed with a hollow bed about 40 cm high; In the middle of the meditation room, there is an Arhat bed facing the door, a coffee table is placed in the middle of the Arhat bed, and a pedal about 20 cm high is placed in front of the Arhat bed; On the south side of the Luohan bed, against the wall, there is an incense table, on which the candlestick lit by Nian Ci Shi Tai is placed; Between the couch and the arhat bed, there are two Taishi chairs, and the chairs are placed with thick cushions; On the north side of the incense table, near the east wall, there is a Buddha shrine inlaid in the wall, and in the Buddha altar there is a seated statue whose name cannot be named, and in front of the left and right hands of the Buddha statue, a candlestick is placed, but the candle of the candlestick is not lit. On the north and west walls of the meditation room, there are two rows of bookcases, and many books are neatly stacked in the bookcases; The floor of the meditation room is covered with maroon floors.

Abbot Huijue's meditation room has three very obvious characteristics: first, the things in the meditation room are placed very neatly; Second, the inside of the meditation room is spotless and very clean; Thirdly, the furniture is of a very high grade. This can at least show that Abbot Huijue is a person who loves life, and the fact that a monk sees through the red dust does not mean that he is insulated from the life of mortals, so maybe it will be more helpful to participate in meditation and practice Buddhism and achieve positive results. The fact that an old nun around 60 years old can reach such a state shows in itself the effectiveness of Abbot Huijue's practice.

Abbot Huijue sat very calmly in front of the shrine, as if no one was around, as if Abbot Huijue was having a very important conversation with a very important person, and others could not interrupt him in the middle. Come to think of it, Abbot Huijue must have been talking to the Buddha - isn't the Buddha a very important person? He is in charge of the happiness and sorrow, honor and disgrace, life and death of all living beings. The author is not ridiculing, Abbot Huijue has indeed reached a state of selflessness, this state of selflessness is easy to say, but if it is really done, I am afraid it is not beyond the reach of ordinary people. Is it any wonder that Abbot Huijue couldn't hear the knock on the door? How can a man who has forgotten all about himself hear a knock at the door? As for the sound of the latch moving, it is even more impossible to hear. Let's think about it, what kind of person can reach the state of Abbot Huijue's state of not being shocked? When a few people were in a deeper silence, they suddenly broke into your room and suddenly appeared in front of you, can you be like Abbot Huijue's face does not change and his heart does not beat? I'm afraid no one can do it. But Abbot Huijue did it, otherwise, how could people be regarded as eminent monks? .

But in the eyes of Ouyang Ping and Liu Dayu, Hui Juezhu holds the ingredients of performance.

Ouyang Ping and Liu Dayu looked at each other for a moment, and watched how the old nun continued to act.

After five or six minutes, Abbot Huijue put down his hands, put the Buddhist beads hanging on his left wrist back on his palm, stood up at the same time, and then whispered slowly: "Nianci, what is the matter with you, you have to come late at night!" Abbot Huijue closed his eyes slightly, and his gaze completely avoided Ouyang Ping and Liu Dayu.