Chapter Eighty-Six: Searching for Immortals
The open-minded Wang simply played role-playing again, seeing that Xiao Xu Chu, who was looking at himself and waiting for him to save Xuanyin, no longer hidden, and stretched out his hand to put on the dying black eagle and the seriously injured white snake. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć ļ½ļ½ļ½ļ½
The two beasts returned to their original state at a speed visible to the naked eye, and even the hair that was removed from the black eagle and the broken scales on the white snake were cured one by one.
So far, Wang simply accepted the Xuanyi and the little white snake, followed Xiao Xu Chu to his house, and saw Xiao Xu Chu's parents lived in Xiao Xu Chu's house for ten years, and the ten years of studying literature and martial arts not only taught Xu Chu a body of martial arts, but also taught Xu Chu a lot of truth and wisdom.
and left three talisman treasures, which are his own big flying sword, and a single whip combined with his own Mithril sacrifice to refine the waste materials of the sacrificial blade in Shu Mountain, and a close-fitting inner armor made of his own Chiyou Banner.
Teach these three treasures to Xu Chu to keep everything safe, and even use the various treasures in the cottage Ningcui Cliff Cave Mansion to refine a big knife for Xu Chu, and give Xu Chu his fire unicorn and the alien Pegasus subdued by the Shushan world, and the Lin Ma born by the marriage to Xu Chu.
Instructed him that the relationship between the two masters and apprentices is not over, but that he should not go up the mountain with him to rest until his fate is broken, and when his fate is severed, he will come to summon him up the mountain and explain the way of heaven together.
In this way, Wang Jian left Xujia Village with a snake and an eagle who had entered the late stage of Jindan in the past ten years after his own education, and began a journey to find immortals.
In the legend of the New White Lady, it was mentioned that the master of the White Lady was the old mother of Li Shan, and Wang simply said that it was better to go to the old mother of Li Shan to see, although the old mother of Li Shan was not a disciple of the two sects, but she was also a red dust guest in Zixiao Palace.
But it is impossible to be received by a quasi-saint like Li Shan's mother with a mere golden immortal like himself, but the more he comes into contact with this black eagle and the white snake, the more he feels that these two beasts have deep roots.
As far as he crossed the Baidu of the White Lady before he crossed, the White Lady is likely to be the daughter of Bai Zhen, the pet of the great god of Nuwa, and the old mother of Li Shan is Bai Suzhen, who was reincarnated and re-ascended to the throne, and Bai Suzhen was asked to be an apprentice of Bai Suzhen, and when she wanted to save Bai Suzhen, she had already entered the eyes of the old mother of Li Shan.
Therefore, Wang Jian still has some confidence in asking to see Li Shan's mother, and this black eagle also has a great background, although it is not as prominent as Bai Suzhen, but it is not ordinary, it is precisely because he has not changed the fate of several people too much in the past ten years, so there are no big waves.
But he said that he didn't choose Nezha to make trouble in the sea because he didn't want to get too involved in the big cause and effect, but this legend of the white snake is actually not bad, he still has a chance to be blinded in the god catastrophe, and he can fish in troubled waters, this Bai Suzhen's story is catching up with another catastrophe, and now it should be the time for Sun Wukong to seek the Bodhi Patriarch.
In the end, it is a bad move, although the major forces of the heavenly court will not focus on a small white snake, but the heavenly machine has not yet been blinded, anyone can see the variable of Wang Jian, but fortunately, the Yuqing Immortal Method in his body is only a golden immortal.
It's only when he is a little person who accidentally obtained the Yuqing Immortal Law left by someone during the Fengshen period, after all, he can't stir up any big storms, so he has survived to this point.
"Ma, what the hell, it's too pit, the legend of the new white snake can involve so many things, you are really enough, it is better to go to Nezha to make trouble in the sea, fortunately, I didn't go to the heavenly palace, if I count from the set poem, I will easily let Pangu be an extraterritorial heavenly demon to split."
In fact, Wang Jianjian, who is rushing to the northern foot of Lishan Mountain in Lintong, Shaanxi, also has his own considerations, and the character prototype of the Aster of the Tomb of the Dragon Emperor is taken from the old mother of Lishan, which is contained in the "Collection of Immortals": "The old mother of Lishan is graceful, the elegance is peerless, and the taste of the pavilion road is in Lishan."
The first emperor of the Qin Dynasty met him here, and he was shocked and wanted to insult him! Because he was punished by the old mother's spell, it was not enough. Since then, she has become an old woman, and people call her an old mother. ā
It can be seen that he has another relationship with this Li Shan old mother, and it is good if he can get his inheritance, in fact, choosing to enter this world is the most beneficial to Wang Jian, he has a natal supernatural power for: "saint"
The explanation of this natal supernatural power is that any 'Western sect' considers itself a saint, whether Mahayana Buddhism or Xiaocheng Buddhism is derived from Western Buddhism, Wang Jian is also the golden body of Wutai Mountain in the Shushan world, he really wants to try to see if he can worship the Western Sect and mix a Buddha and a Bodhisattva.
In this way, Wang Jian took the white snake and the black eagle all the way to the foot of Li Mountain, and did not dare to hurriedly descend the clouds and fell to the ground, but at this time he saw that a boy was already waiting here, and when he saw that Wang Jian came down, he rushed forward and spoke.
"Taoist friends are merciful, according to the old mother's order, here waiting for the distinguished guests, the old mother retreats and meditates, inconvenient to welcome guests, please leave the white snake behind, the feeling of taking care of the feelings, Taoist friends can sit with the museum, or can go by themselves, the small hall is for the inconvenience of the female view to welcome foreign guests, please forgive me for the inconsiderate place."
Wang Jian saw that all the female contemplators in this area were the cultivation of Da Luo Xuanxian, and he didn't dare to make a mistake, so he responded politely to the other party's courtesy, and replied respectfully: "The old cultivator is compassionate, and he doesn't dare to praise Taoist friends. ā
As he spoke, he released the little white snake that was stored in the Ningcui Cliff and handed it over to the female boy, and left without looking back, ignoring the little white snake's scream, Wang Jian didn't dare to stay longer.
After walking out for a full ten miles, he flashed into the sky, picked up Nanming's fire sword, turned into a streamer, and flew towards the Taoyuan Cave of Jiuxian Mountain.
While flying, I thought about the previous things, but I thought badly, this Lishan old mother was originally a doppelganger of the great god Nuwa, but the head of the ancient fairies, and none of the famous apprentices were men, so it was right if they didn't see themselves.
It's no problem to go back to Guangchengzi this time, thinking that he is also a disciple of Guangchengzi, and he will definitely not be rejected again with his authentic Yuqing Immortal Method.
didn't fly far and suddenly stopped, Wang Jian suddenly thought that at this time, Zhang Daoling should have just gone to heaven, and Zhu Sanzi and Mao Ying and others had just worshiped under Wang Yuandaojun's door for less than two hundred years, so it was a mess.
The real origin of the Emei faction and the Maoshan faction of Renshou passed on by Shushan Sanzi and Mao Ying and others should be Lao Tzu, and it is also mentioned in the Fengshen that Lao Tzu went out of the customs and accepted Renshou, but the difference in seniority here is a mess.
And no matter which version it is, it mentions that Guangchengzi passed on the exercises to the Yellow Emperor, so they seem to be the descendants of Yuqing, whether this is Shangqing or Yuqing makes Wang Simple I don't understand.
But according to the Taoist saying, it's not chaotic at all, Guangchengzi is just a doppelganger of Taishang Laojun, so he went to meet Guangchengzi, who he worshipped, whether it was his fourth-generation patriarch Laozi, or his own fifth-generation patriarch Guangchengzi who added a generation of Yellow Emperor.
I heard that Guangchengzi was a generation older than Lao Tzu, in fact, it was a matter of inheritance, Guangchengzi passed on to the Yellow Emperor, and then passed down, and Lao Tzu was directly passed on to Wang Yuandao.
But what's even worse is that many bigwigs in the sky don't carefully observe the origin of Wang's simple exercises, but once he himself enters, it will be a lot of fun.
His cultivation is generally similar to Zhang Daoling, and he is more than the same as Wang Yuandao, who is teaching Mao Ying, if he comes to Guangchengzi, people will take a closer look, and the reason for your exercise will not be explained.
In the first battle of the gods, the exercises taught to the juniors by each family are all battlefield methods, and they generally only practice external skills, and they have never been exposed at all if they want to come to such an authentic and authentic ability, and they really have no hesitation at all, and they are ready to avoid the Jiuxian Mountain that is about to arrive and go to the country of Aolai further east.