Chapter 175: The Psychic King

After a while, a puff of white smoke rose from the glass.

It distorted into a large mass of shapeless and hung on the roof.

The watchful Zen master knelt down and said, "Teacher! A very low voice slowly came from the white smoke: "Xiao Wang? ”

"Teacher!" The watchman burst into tears with excitement: "I finally invited you. ”

Yu Zujia's subordinates who heard the news were stunned, and they were about to shout, "This is not scientific", Shi Lingren pouted, "It's just Disc Immortal, Fuluan and the like." ”

"Who are they?" White Smoke asked humanely.

You can see that the white smoke is decreasing and fading. "They are the opponents of the Jieling Gate, and they want to ask you some questions."

"It's overwhelming! Xiaowang, have you forgotten what your teacher told you? ”

"Teacher, but their men are wounded, and their blood has turned green.

Let's see what's going on! "There was a silence!" Teacher! Teacher? ”

"Take this, go to Longhu Mountain in southern Gannan to find the Zhang family, and maybe you can find the answer you want." The white smoke had become very faint, and finally it seemed to turn into a blank piece of paper, slowly drifting down.

The watchman caught it, and it was a Bayeux Sutra.

Wait for the watchful Zen master to see the Bayeux Sutra clearly...... The clouds of smoke also drifted away.

Yu Zujia and Shi Lingren glanced at each other, and Yu Zujia was about to ask: Is it over.

Suddenly, the glass of water in the middle collapsed with a "bang", and the Mu Ni bead was ejected!

"Teacher!" The Zen Master watched as the Mu Ni bead bounced to the ceiling and fell again, and when he was in a hurry to reach the ground, Yu Zujia caught it with agility.

The Shouwang Zen Master snatched it up and kept asking Mu Nizhu, "Master, are you okay?" What the hell is going on? Shi Ling and Yu Zujia looked around alertly.

Nothing. "What's going on?" Yu Zujia asked the Zen master Shouwang. "I don't know! Something that has never happened before! I'm worried that something has happened to my teacher's soul. "The Zen Master is a little crying.

They were silent.

Shi Lingren seemed to be comforted and said, "Old monk, haven't you thought about it, isn't this your master?" This is...... Fuluan! "Before the advent of search engines, there were many ways for people to explore the unknown, such as dream horology, astrology, magic, feng shui, and so on. Among them, the most interactive color that embodies Chinese characteristics is probably Fu Ping: also known as Fu Ji, lifting Ji, Fu Luan, waving Luan, lowering the pen, inviting immortals, Bu Zigu, Jia Ping and so on.

Fu Ping comes from the ancient art of divination and asking the gods. When the people of Xia Shang Zhou had problems, they prayed to the gods through turtles and yarrows, asked the gods for instructions, predicted good fortune and evil, and then acted according to the instructions of the gods. In Fuping, someone needs to play the role of being possessed by the gods, and such a person is called a luan sheng or a puppet. The gods will possess Luan Sheng and write some handwriting to convey the thoughts of the gods. In this way, believers communicate with the gods in order to understand the meaning of the gods. After the Western Han Dynasty, a large number of Wei Wei books were produced, and the Dan Dao masters inherited their skills, supported the pen, and relied on the gods to make the Dan Dan scriptures, which began to emerge in large numbers in the Wei and Jin dynasties.

During the Eastern Jin Dynasty Emperor Mourning, Jiangdong area of the Heavenly Master Road prevailed, when the chief of the army Xu Mi recommended Yang Xi who could communicate with the gods, to the Huiji King Sima Yu Mansion to do things, Xu generations enveloped the Heavenly Master Dao, they set up an altar in Kyoto Jianye, Xu Mi was the altar owner, Yang Xi was the handman and recorder, because Sima Yu was the Emperor Wen of the Jin Dynasty, the original Dan Dao "Shangqing Halal Sutra" 31 volumes, so from their hands, but later generations suspected that they pretended to be gods themselves. In the Tianhe period of Emperor Wu of the Northern Zhou Dynasty, there was a Taoist named Wang Lingqi who added and revised the "Shangqing Sutra" to 186 volumes through Fuping, of which 127 volumes have been printed and became the Jibon doctrine of the Shangqing School of Dandao, which shows the prosperity of Fuping activities in the history of Dandao.

Usually the results obtained by Fuluan are very classical poems or texts, and the soothsayers claim that the messages were sent by the gods. Generally speaking, this method is often used in the writing of the Dan Sutra or the Q&A with the immortals, and the Kei itself is not an immortal; The immortal is attached to the kei, and it is so arrogant. Why don't the gods come down and write it themselves? There is also a set of sayings: to the effect that the immortals feel that the world is too dirty, and the immortals who suck wind and drink dew all day long, as long as they get close to the laity, just like Jia Baoyu sees a man, "he feels turbid and smelly", how can he grab the dirty pen of mortals and write down the filthy words used by mortals? Dirty hands are trivial, and consciousness is polluted, so it's unbearable.

According to Shi Lingren's speculation, the Zen master of Shouwang asked the master to appear, in fact, he was unconsciously helping the puppet, with the ability of the old monk, it is not strange to know some close-up magic, as for the Bayeux Sutra, it is actually the result of the support. The usual fubang should be prepared with a wooden tray with fine sand, and if there is no fine sand, you can use ash instead. The pen is inserted in a basket, and in some areas a bamboo circle or iron ring is used, and a pen is fixed on the circle. When helping the beggar, the beggar holds the pen and keeps writing on the sand table, and recites that a certain god is attached to the body. The warlock made a T-shaped wooden frame with a cantilevered cone at the top of the straight end. The lower part of the wooden frame is drawn into words on the sand as a revelation of God, or to sing harmony with people, or to show good luck and evil, or to prescribe to people.

The earliest Kei Immortal was a woman named "Zigu". In the old days, people often welcomed Zigu on the fifteenth night of the first lunar month. Legend has it that Zigu was a concubine of a large family, because of the jealousy of the main house, she was abused to death, and later became a ghost and then became an immortal, often manifesting her spirit through Fuji. Although Zigu's status is not high, she enjoys a high reputation in the fairy world, and has many manifest deeds. She is basically a believer in the countryside, and the farmer often asks for advice on agricultural matters, such as when to plant and harvest. In the Song Dynasty, Shen Kuo's "Mengxi Writings" has "a large number of people who have welcomed Zigu immortals in recent years", while Hong Mai's "Yi Jianzhi" in the Song Dynasty describes the situation of Fuji in detail. Lu You of the Southern Song Dynasty also has a description of the situation of "helping the people to welcome the Zigu God" in the poem "Ji Bu".

Many people just stick their chopsticks on the dustpan and hang it, and the diviner holds the shaking basket, and the chopsticks scratch on the sand table below. According to the shape of the chopsticks on the sand table, the person who holds the chopsticks guesses and judges the good luck and evil of the things asked, and then gradually develops into chopsticks to write the judgment directly, and everyone can record it. Some don't use chopsticks and sand tables, just use pen and paper, and even sometimes encounter Keixian's spirit is particularly excited, and the pen will jump up and write on the wall by itself. For example, if you watch a Zen master, it's more convenient.

Speaking of which, it is still a literati. With the gradual expansion of the influence of the Fuji, the scholars saw that the "small traditions" of the folk would overshadow the "big traditions" of the elites, so they immediately adopted the doctrine of taking them and incorporated all the techniques of the Fuji. Their reason is very sufficient: "You country mud legs, you know what to do to help the basket and invite immortals." The mud legs dare to invite the fairy when they put down the hoe, and they don't know how to wash their hands and light the pillar of incense first! Besides, with your level of writing and ink, can you recognize the characters written by Ji Xian? Like those of us who have studied and read books, we greet the gods and sing poems, how elegant, and your little hoeing and fertilizing are too embarrassed to trouble the gods. Is it necessary for the immortals to be so lowly and discuss metaphysical issues with you all day long? ”

Objectively, the countrymen really don't have the heart to spend time on the coop, how anxious the thing is dangling, such as farming, weather, etc., it is much faster and easier to understand the imperial calendar. And the reader is more interested in the ability to "wipe diligently from time to time", and you can ask for advice at any time if you have any questions. Moreover, the mutual exchange with Kei Xian also enhanced the interactive effect of prediction. Among the scholars, Fuji began to rise, probably starting in the Song Dynasty and reaching its peak in the Ming and Qing dynasties. Learned people are not as tasteless as the countrymen, and they mainly ask about the imperial examination questions, fame and future, life and death, and other big questions related to their own fate.

In fact, the weather and harvest are also big problems for farmers, but the literati have never cared about these. In the Song Dynasty, the Yuan Dynasty, the Ming Dynasty, and the Qing Dynasty, the wind of divination and fortune became more and more popular, and for the scholars after the Tang and Song dynasties, the fate of their lives was basically pinned on a imperial examination, so the most people who asked about the examination questions were in the eyes of the readers, which was not cheating, but immortal fate. In the Song Dynasty, the folk were popular and flourished. Lu You described in the poem "Ji Bu": "Meng Chun is a hundred grass spirits, and the ancient customs welcome Zigu. Take a bamboo basket in the kitchen and take a woman's skirt. The vertical clip holds each other, and the pen is inserted to wish his book. If there is a material evaluation in Russia, if it is not in order, it will not be necessary to pass the test, laugh and chat with each other. Lu You used Fu Ping as entertainment and laughed at it. The rise of Fu Ping is related to the imperial examination, the scholar is empty in his heart before the examination, so he prays for divine revelation with Fu Ping, and Lu You said in the poem "Do you have to pass the examination" is to predict the imperial examination.

Of course, the immortals don't know the exam questions, but the Confucian scholars will guess according to the clues and practice brain teasers. For example, during the Kangxi period, a group of people raised people to help the gods and ask the gods to reveal some topics, and the immortals said: "I don't know." Everyone burned incense and kowtowed again, saying: "We have always respected you, and we have given you filial piety to eat and drink during the New Year's holidays, please be sure to give some hints." Kei Xian wrote: "I don't know, I don't know, I don't know." Everyone thought, this Ji Immortal is really stubborn, forget it. As a result, when it came to the exam, the question was "If you don't know your fate, you can't be a gentleman". Everyone suddenly realized, it turned out that the gods had already given a hint, and they blamed themselves for their poor guessing skills, so they had to pass by the title of the gold list. Kei Xian is always like this, he will not give a clear answer, and the reader has to hang himself on the tree of Fuji, so the question of the test through Fuji gradually evolves into a guessing game. Many of the ancient lantern riddles are based on the sentences in the "Four Books", and most of them are related to Fuji.

Of course, no matter how rigid the imperial examination is, after all, you still need to prepare more, at least you have to get some mock review questions to do. If you blindly ask for instructions from the immortals, you will be tricked by the immortals. After all, Fuji is widely spread, and there is no definite number of immortals invited, although immortals like Lu Dongbin and He Xiangu often appear, loyal people like Yue Fei, Guan Yu, and Shi Kefa can also become immortals, and some miscellaneous armies such as fake Penglai fairies will also come, and even hanged ghosts can occasionally make cameos. Later, almost all cats and dogs dared to be called Kei Xian, and they made a shining debut. There was once a large group of poor talents who helped Ji to invite immortals, but Ji pen wrote: "Lu Dongbin has arrived, what do you want to ask?" Everyone was overjoyed, Lu Chunyang was profound, and it was right to ask him about the old man, so they knelt down and kowtowed, asking about fame. Ji Xian said: "Grind more ink." Everyone hurriedly grinded two large cups of ink, and Ji Xian wrote: "Everyone drink the ink, listen to my judgment." After everyone finished drinking, Kei Xian wrote: "I usually don't read, I eat ink temporarily; I am not Patriarch Lu, a drunkard in the former village Zhao. ”

There is also a Fu Kei to invite immortals, the invited immortals claim to be Li Bai, everyone says yes, Li Taibai is known as a poet immortal, and he has to be invited to make a poem. The immortal was unceremonious, and said that he would give me a title. Everyone happened to see a cat, just say the cat, in order to increase the difficulty, but also limited to the use of nine, leeks, wine three words as rhyme, Ji Xian is not ambiguous, only to see chopsticks on the sand table brush brush mess, a moment to write. Everyone looked at the poem like this: the cat resembles a tiger eighteen or nineteen, and eats all the fish and shrimp and does not eat leeks. Just because the rat hunting was too rampant, he overturned a pot of wine at the head of the bed. The level of the entire dozen oil poems, there is no need to say more about the authenticity of this Li Bai.

Another person surnamed Wu invited immortals, and the immortals who came claimed to be Wang Chongyang's proud disciple Changchun Ziqiu, and a guest asked: "Is "Journey to the West" really written by you?" Is it about the secret of alchemy? Keisen said yes. The guest asked again: "Your book was written at the beginning of the Yuan Dynasty, why did the Ming Dynasty system be used for the sacrifice of Saiguo, Zhu Ziguo, and the destruction of France in it?" Ji Xian suddenly stopped moving, and he didn't answer any more questions, it turned out that he had already fled. In fact, Qiu Chuji's disciple Li Zhichang did write a travelogue "Journey to the West", but it was completely different from Wu Chengen's novel "Journey to the West", but at that time people believed that Qiu Chuji was the author of the novel. The guests read more carefully and saw that the plot in the novel was different from the situation in the Yuan Dynasty. The Ji Immortal, known as the "Qiu Chuji", must also be a fake, otherwise, why don't you even know your own disciple's masterpiece?

Because the invited gods are too messy, and they often tease the people who invite the gods, sometimes people don't have much respect for the gods, and when they meet the goddesses, they even have to ask some sensitive questions and eat their tofu. There was a person who invited Ji Xian, and invited He Xiangu, who was good at divination. A little cub had a quick mouth and blurted out, "Is Mr. Lu Dongbin also there?" "In the legend, Lu Dongbin and He Xiangu are a little entangled in the relationship, and the fairy Gu did not turn her face, and also inscribed a poem: Why do you need to ask Dongbin when you open your mouth, but Dongbin and I are ruthless. Right and wrong blow into the ears of mortals, and the long river cannot be washed away. It means that Lu Dongbin and I are actually innocent, but you laymen spread rumors and made me full of scandals.

Even the technique of supporting the beggar was favored by the superior and became a tool for the party to fight for power. During the reign of Emperor Xianzong of the Ming Dynasty, in order to win over the forces, Li Zi Province said that the people of Jiangxi served the country wholeheartedly through the immortals, and enabled a large number of cronies. Since then, it has been used in open and secret battles in officialdom. Emperor Jiajing was particularly fond of supporting people, according to the "History of the Ming Dynasty, Shizong Ji", in July of the 24th year of Jiajing, he "built a puppet in the forbidden Sendai, and used his words to decide the blessing". For this kind of "burning, fasting, and fasting" is very costly. It is reported that more than 200,000 catties of yellow wax, more than 100,000 catties of white wax, and hundreds of thousands of catties of incense are used in the palace every year for the use of royal Jiao. And the courtiers can only flatter and cannot hold any dissent. The traitor Yan Song burned and cultivated with piety", and then "those who were favored by strangers for 20 years", and those who dared to admonish him, that is, his clan relatives, would also be severely punished.

So some people took advantage of this to make trouble, "Ming History: Lan Dao Xing Biography" recorded: Lan Dao Xing was fortunate to help the beggar technique, in order to bring down the political enemy Yan Song, "the crime of rape by the immortal Song", Sejong then sent Yan Song. It's just that unlike the witch rebellion in the era of Emperor Wu of the Han Dynasty, Yan Song was also proficient in this way, and in turn colluded with the Taoist priest Tian Yu, Tian Yu was good at supporting the arts, slandering Lan Daoxing, and Lan Daoxing was imprisoned and died. Another minister, Xu Jie, strongly opposed the art of supporting the beggar, and he said to Sejong: "The art of the beggar is not known until there is an intermittent experience in the communication between China and foreign countries." The sins of this palace have been lost, and it is only not caused by Taoism. And use this generation. The sin has not been extinguished. The villain is a scoundrel, and it is advisable to rule the law. Later, Sejong killed Tian Yu and others.

Yu Ruji's "Manuscript of the Ministry of Rites" of the Ming Dynasty contains Ma Wensheng's "Recital of the Four Things": "It is advisable to order the patrol city to supervise the imperial history and the soldiers and horses of the five cities and the Jinyi Guard to search one by one, but there are people who pray for the holy thunder and rain to catch ghosts, and all evil magicians and nameless people are expelled from Beijing within one month." There is also a certain prince in the Ming Dynasty Chongzhen Emperor as an official, once held a "Fu Ping" to ask the Demon Emperor Guan Yu about his lifespan, Guan Yu judged that he should die on a certain day, a certain year, a certain month. A certain gong calculates the date, which is not far away, so I am often depressed. However, on the day when he should have died, he was unharmed.

Later, this person entered the Manchu Qing Dynasty and became an official in Jiuqing. Once he met a colleague's family to hold a "Fu Ping", Guan Yu, who told him how long he lived in the Ming Dynasty, came down again. He took the opportunity to ask the reason why the judgment of the year had not been fulfilled. Guan Gong's sentence to him said: "If you don't die, what can I do?" A certain prince looked up and pondered, suddenly realized, and hurriedly prepared a car to retire. It turned out that the death date of a certain prince sentenced by the gods was March 19 of the year of Jiashen, which was the day when the Ming Dynasty fell, Jiashen changed, Emperor Chongzhen was hanging from the coal mountain, and the Ming Dynasty hundreds of officials went to the day of the difficulty, and a certain prince did not go to the disaster to survive. In his book "Notes on Reading Wei Caotang", Ji Xiaolan recorded dozens of cases of helping people. I thought: "Most of the illusions are clever and ingenious, but the matter of helping the beggars does have some support." However, they are all spirits and ghosts, and the ears of the writers. The so-called god and immortal is a false pretense", but he also did not deny that there were people who helped the beggars by "refining the two-word technique and doing it".

Shiling people talk about it, like the Yellow River flooding out of control. Modern people's attitude towards Fuping has long been inconsistent. Compared with other predictive witchcraft, the biggest feature of Fuji is its openness. Almost everyone can set up an altar and invite all kinds of gods. A little fate, you can also set up a perennial altar at home, if there is a problem, please ask for instructions at any time, convenient and fast. Other predictive witchcraft, such as astrology and feng shui, are mostly professional knowledge that most people are not proficient in, and it is too late to ask for advice when it comes time. Therefore, since the Ming and Qing dynasties, Fuji has flourished for a while.

When the open fukei gradually proliferated, it was actually the time of its decline. In the middle of the Manchu Qing Dynasty, Ye Zhixu, the father of Ye Mingchen, believed in Dandao and loved to help the beggars. In the first battle of the British and French forces, Ye Mingchen personally helped the beggars, and Lu Dongbin said that "there will be nothing to do after 15 days", so he neither negotiated with the coalition forces nor defended, and was finally defeated and captured, and was ridiculed as the "governor of the six nos" at the time. When someone was helping the puppet, he met Tan Sitong and descended to the altar to compose a poem: "There is no Chinese world in Yalu, and there are still tears in reincarnation." This time, don't ask about the world, the misty wind sends Yuluan. Tan Sitong was killed after failing to participate in the Wuxu Reform, and seemed to have fallen into a miserable and helpless situation after his death. In this way, Fuluan has promoted the history of mankind in this way.

After the Great Smoke War, Western memes entered China in a big way, and Fuji also began to invite foreign immortals, and Chinese and foreign immortal emperors in ancient and modern times came to China as guests. For example, at the end of the Qing Dynasty and the beginning of the Republic of China, "Confucius, Lao Tzu, Shakyamuni, Muhammad, Jesus, Napoleon, Tolstoy, and so on descended on the altar of the 'Tongshan Society'." During the period of the Republic of China, Dalian had a helper to help people invite immortals, who knew that it was Jesus who was invited, Jesus and his old man wrote in English, no one could understand it, so he had to ask another immortal to translate, and the result was to invite Jigong. Jesus spoke English without tongues, and the wine and meat monks were the translators, and it is said that there were Christians present at that time. How many people can be trusted by such a scene?

It's just that compared with the prediction method of Shi Lingren and their Yin-Yang Heavenly Master to communicate Yin and Yang phantoms, Fuji is still more favored by readers. The folk use of communication yin and yang, dancing gods, ghosts, or Shiling people's pseudo-mind-reading techniques or something, although it is easy to retrieve, but can only see a rough past scene, more road-oriented. Scholars, on the other hand, can sing harmony with the poems of the immortals, chant the wind and the moon, and discuss the future, fully demonstrating the superiority and literacy of the literati. Therefore, people see whether it is true or not, and the wise see the wisdom......

For example, on the seventh day of the first month of the thirtieth year of Guangxu, next to the Biyun Temple in the west mountain of Yanjing, the home of the layman Gao Jinghan invited the Sui Dynasty monk Tiantai Buxu Patriarch Feiluan Xunwen to predict China's centennial events, from the death of Emperor Guangxu "the clouds are dark, the fog is sorrowful, and the dragon returns to the clay and molds the macaque", the three-year-old enthronement of Emperor Xuantong "three-year-old children and three years of blessing", the demise of the Qing Dynasty "there is no owner water in the middle of the month, and once the smoke waves are collected", as well as Sun Wen, Yuan Shikai, Kongyige and other heroes in troubled times have successively stepped onto the stage of Chinese history, and the capital will be in Nanjing, "the Southern Dynasty is a peaceful spring, and thousands of miles of mountains and rivers are green everywhere". Until modern times, "the four seas are all red, the white bones are like hills and tombs, and the jade rabbit gradually rises eastward", and predicted that there will be a holy monarch in China in the future. It's nothing more than far-fetched.

Yu Zujia saw that Shi Lingren didn't know what stimulation he was frothing at the mouth, so he hurriedly blasted out the subordinates who were still unsatisfied with popular science, and peeked at it, but the Zen master did not change his face.

The old monk said calmly: "Just like the duality of wave particles, the old monk can't tell what he sees in front of him, whether it is a wisp of immortal soul of the ancestor or a lonely ghost passing by, but if there is no estimate and prediction of the future, then human life will always be immersed in boundless darkness." No matter how harshly you criticize the old monk's activities of communicating yin and yang, it is only a means of prediction...... rather than a negation of the prediction activity. In their research, the sages often referred to the collective unconscious orientation of the folk as a "small tradition" and the orientation of the upper ideology as a "big tradition".

For example, before the establishment of various associations in the West, the most effective way of prophecy was that Delphi in ancient Greece asked the oracle, and in the temple of Apollo in the city of Delphi, the priestess Pythia entered a state of séance similar to a coma, and the god possessed by her made predictions about future events. The Dialogues of Plato records that a friend of Socrates traveled to Delphi and asked the prophetess Pythia who was the wisest of the men. Since then, Delphi, the site of the Temple of Apollo, which predicted the future in ancient Greece, has become synonymous with predicting the future. What happened there, what new future the world has, gave many decisive inspirations to Westerners.

Archaeological research has proved that the different tribes of human distribution on the earth have all had the founding stage of language and writing, all had the Stone Age, and all had a long primitive society of matrilineal clan communes. Not only that, human beings have the same in the history of the formation of various national civilizations and social progress, and the art of Fu Ping was introduced to Japan during the Tang Dynasty, from Japan to the Netherlands, and then from the Netherlands to Europe and the United States.

Erasmus Darwin, the elder brother of the famous British biologist Charlie Darwin, firmly believes in the help of the beg, and often organizes the help of the club in his own home, Darwin once participated in a help club, but dropped out halfway, Darwin's good friend, the famous biologist Huxley although he was skeptical of the help of the club, but also often participated in the help of the club, and Darwin's other friend, the famous scientist Wallace, is a strong supporter of the help of the club.

Wilson, the former president of the United States in World War I, believed in helping the beggars during his lifetime, and once wrote a lot of ancient Hebrew words on the platter, and no one present at the time knew him; It was only later that I learned that the United States sent troops to fight in the First World War, and it had something to do with it. Later, Hitler's genocide of the Jews was cited as one of the charges against Jewish capital for manipulating the First World War. Looks...... Perhaps the traditional collective unconscious formed by the different peoples of the planet is also essentially the same, and the differences caused by the natural environment and social history are only of secondary importance.

Shi Ling people were still arguing, and suddenly there was a "heh" sound, and his body fell backwards, Yu Zujia was worthy of being well-trained, and he actually came to Shi Lingren's side in a flash, and supported the person.

Shi Lingren said in horror: "I see, I see...... Alone! ”

"Who? Where is it? Yu Zujia asked eagerly, the gun was already in hand! Just now、In that cup of water! Shi Lingren pointed to the glass of water and said.

Yu Zujia looked over, of course, Yu Zujia didn't see anything!

"What does he look like, what is he doing?" The watchman asked, as if he had returned to normal.

Shi Lingren calmed down and said, "The face is very dark, the cheekbones are bulging, and the eyes are slender and cold. He squinted at me.

Then it seemed to be gone with a wave of his hand...... But that look was very special, and I thought it was as cold as a snake. ”

"Really?" The watchman's face changed again. "You know him?" Yu Zujia asked him. "No, it's because I don't know each other that I feel terrible." The Zen Master slowly shook his head, pointed to the glass of water, and said, "If you look at the way I place this Dharma, you can understand it as a small fantasy Dharma realm.

Only souls who understand this array can enter it, such as my teacher.

The reason why I put it like this is so that he can feel safe in the Dharma Realm after his old man's soul is summoned.

I just thought that the person Shi Ling saw was the image of my mentor, but when I heard the description, it wasn't my mentor's appearance, nor was it my senior brother or anyone I knew...... And he was able to enter the Dharma Realm...... I wouldn't be surprised to see him anywhere else...... After all, it is common for Fuluan to summon some other souls, but when he is in that cup of water, it is terrifying......" Yu Zujia and Shi Lingren glanced at each other, and Shi Lingren nodded.

Yu Zujia asked the Zen Master, "Can I let them in now?" He pointed out the door. OK! The doors and windows were opened, and all the anxious subordinates who were waiting outside came in.

Yu Zujia whispered to a police officer: Be sure to 'draw' the portrait you see with Shi Lingren.

At the same time, he asked the watchman if he needed special protection.

The watchman thought for a while and asked, "I'm an old monk who is about to enter the earth, what do people do to me?" ”

Yu Zujia said: "We have to take precautions! "

Shi Lingren added: "Will it come to your teacher's Bayeux Sutra?" ”

"Oh!" The Shouwang Zen Master said: "This is actually already a Buddha artifact, similar to the 'Lost Soul Guide' of the Dan Dao. In this Bayeux Sutra, there should be some information about the person I am looking for, is it that they also want to find this person? ”

"Makes sense!"

Yu Zujia said: "How to protect this scripture? "

The Shouwang Zen master smiled and said, "The Buddha pays attention to the fate!" Nothing to protect. ”

"Then we'll have to protect it even more."

"Actually, I can give you this Bayeux Sutra, you can just find it yourself." The watchman said lightly. "But, how do you use it?" Yu Zujia asked.

The Shouwang Zen Master said: "It's very simple, when you arrive at Longhu Mountain in southern Gansu, you silently recite the Zhang family you are looking for in your heart, and at the same time hold the Bayeux Sutra tightly, you will feel a heat in your palms.

If you go in the wrong direction, your palms will be cold, turn in the right direction and your palms will warm up again......"

"Oh!" Yu Zujia's heart flashed through Shi Lingren's description of the talisman that Shen Shuiyue had drawn for him in his dream.

"Are there any characteristics of this Bayleaf Sutra? Can I use the Bayeux to find any person I'm looking for? Shi Lingren saw that Yu Zujia was a little dazed, and then asked!

"It should be! As long as you have information about the person himself. The watchman replied.