That time, the Yue family was pretending to be harmonious as usual, and Yue Wenbin ran to the Gu Immortal Cave Mansion again when he could leave.

The high-level members of the Yue family called this place 'Dongtian'.

Every time Yue Wenbin marched to the cave, he had an indescribable expectation: he hoped to arrive earlier, and for Yue Wenbin, arriving earlier was equivalent to getting rid of the troubles in the real world earlier.

And every time He entered the Cave, He would raise up a consciousness: After entering the Cave, he would never leave again! But every time He thought like that, He shook his head involuntarily and felt bitter – He couldn't let go of his family.

Of course, there is love between Him and his family, but the main reason why He can't let go at this time is righteousness.

He knew that he was carrying the hope of the Yue family's revival, and if he disappeared from the real world, how much would the pain of his family be, he just couldn't push his family into the abyss of pain in order to eliminate his troubles.

The family didn't know anything about his psychological condition, and couldn't withstand the sudden blow, morally, Yue Wenbin couldn't do this, so he had to suffer silently by himself, this kind of consciousness, just thinking about it, had to give up.

At the gate of the cave, He paused for a moment and then went in.

Here, it is necessary to explain the situation of the cave, because Yue Wenbin took You Yimo to go, so when You Yimo talked about the ancient immortal cave. That is, when it is time to cave the sky, you can tell everyone about the situation in a clear and detailed way.

Dongtian is located in the nameless deep mountains near Longtan Village that we have explored, and it is about fifty miles away from the center of the usual Yue family's activities—the Yue family's mansion already belongs to a corner of Longtan Village, very remote in the mountains, where Dongtian is located, it is even more inaccessible, and because of this, that place is secret enough.

Not to mention the protection of the Dharma Realm.

Because this is the way to the cave, in order to increase the concealment of the cave, the sons of the past generations have done a lot of tricks here.

A certain generation of concubines before Yue Wenbin probably wanted Dongtian to be the best place for him to hide from the troubles of the world, and he definitely didn't want to be disturbed in any way, so he specially asked the immortal to learn the method of preventing people from passing through and cast it on this nameless mountain. It is the ancient Dharma realm used by the disciples of Jieling.

Although the Dharma Realm is depleted, this kind of terrain, even if there is nothing weird, people will spin in it and can't get out. When Yue Wenbin took You Yimo red, he asked You Yimo to hold his hand and not let go.

You Yimo was curious, and when he was halfway there, he wanted to know what would happen if he let go of his hand, so he deliberately let go.

With Yue Wenbin's permission, when You Yimo dictated this experience to everyone, his expression was still full of confusion, obviously he couldn't understand what happened at that time.

He said that when his fingers were separated from Yue Wenbin's hands, he first felt that there was a very short time in front of him, and he could not see anything—not that it was pitch black, but that he could not see anything.

This alone is puzzling.

The usual situation is that if you can't see anything, it's naturally dark in front of you.

However, You Yimo insisted that the two were different, and as for the specific difference, He could not say why, and everyone had to accept it, as if He had become nothing in an instant.

You Yimo's brainwave ability is extremely strong, and it will still be interfered with, and ordinary people certainly have no room to resist! I have an indescribable fear and an indescribable disgust for this phenomenon.

Not only because of this kind of power, it is equivalent to being able to influence other people's brainwaves and further control other people's brainwaves, but also because it reminds me of the battle of the parking lot, which is really terrible and hateful! At that time, You Yimo had that strange feeling, and it was only a few seconds, and suddenly everything was back to its original state - Yue Wenbin had already grabbed his hand.

At that time, Yue Wenbin didn't say anything, just glared at him, and You Yimo smiled apologetically.

After the nameless mountain, you have to pass through a canyon to reach the entrance of the cave.

When You Yimo dictated this passage, he spoke in great detail, but he was very absent-minded - I had listened very carefully, but after hearing You Yimo talk about the situation of the Nameless Mountain, I couldn't help but think: This situation is very wrong—brain waves can be interfered with to this extent, and it is a very serious problem anyway.

Because people's brain waves are interfered with to such a degree, the person who is disturbed is equivalent to losing himself, and it can even be said that this person no longer exists! Although it seems that this person is still there, and his body has not changed at all, as long as his brain waves are controlled, this person's original concept no longer exists, and this person is no longer this person! The saying 'this person is not this person' is very weird, but it is because things are really weird that it can only be expressed in this kind of weird expression. It reminds me of the mysterious "Yuri" in the former Soviet Union, it's really a red alert!

Youemo's brainwave power is many, many times stronger than that of ordinary people—it may be said to be more than a thousand times, and theoretically speaking, the ability to resist the interference of external forces is also extremely strong, for example, there is absolutely no hypnotism in the real world that can work on him, but he is still inevitably lost on the nameless mountain! You Yimo had this degree of disorientation at that time, of course, due to the interference of brain waves, and the power of the interference came from the magic that fitted the underground magnetite.

According to You Yimo's understanding, it is the 'sons of the past dynasties' who perform this method according to local conditions, and it should also include Yue Wenbin, with the purpose of protecting Dongtian.

However, from the bottom of my heart, I felt that things were not so simple, and I had many questions.

However, at this time, I was asked to put forward the question concretely, but I couldn't grasp the center.

I could only vaguely feel that the magic on the Nameless Mountain was unimaginably powerful, far exceeding my previous understanding of the magic technique—although it could be said that I knew too little about the magic before, but it still could not dispel the doubts in my heart.

I couldn't think of a clue, my eyebrows were knotted, and Shi Ling reached over at this time and rubbed my fingers my eyebrows a few times.

I looked at Him, and He shook his head slowly, indicating that He had the same doubts in his heart, but He motioned for me to listen to Youemer's dictation first.

I took a deep breath and tried to get my messy thoughts back—it was quite difficult to do this, and I couldn't help but keep wondering if Yue Wenbin's magic interfered with brain waves so much...... Even with the help of the power of the magnetic field, anything should be possible, after all, the earth's magnetic field is extremely powerful. In fact, according to historical records, although the magic is powerful, it is not so powerful.

I also remembered that Yue Wenbin said that you can't use magic to make money—that 'can't' is not allowed, not impossible.

In other words, Yue Wenbin had the ability to cast a magic spell to make Long Sihai take out a huge amount of money, but he didn't do it—it was not for it, it was not for it! When I heard Yue Wenbin say this, I was surprised that Fang Shu had the ability to change brain waves, but I didn't expect this ability to be so powerful.

When I think about this, I seem to have grasped some of the central key issues that should be very important, but I am still in a trance, in fact, I still can't grasp anything.

You Yimo also saw that I was not concentrating, he paused for a moment, took a big sip of wine, and Shi Lingren motioned for him to continue.

You Yimo's expression was also confused for a moment, and it was obvious that he did not understand something about his experience.

But he said that the entrance to the cave was a very narrow mountain crack, but it was not the one where I encountered a huge insect, after all, this kind of rock and the crack between the rocks are everywhere in the mountain, and it seems that every one is the same, You Yimo said: "If I don't make a special mark, even if someone brings me here ten or eight times, it will be difficult to find this entrance." ’

I said, "Of course, you don't need to rely on any marking, a small magic trick can bring your sister-in-law to the right place." ’

You Yimo said happily: "Yes, I already know this method." ’

I can't say why, but I feel very uncomfortable to hear You Yimo say this—this uncomfortable feeling has continued since I learned that You Yimo had joined the plan.

This feeling not only continued, but also grew stronger, and I can't think of any specific reason why it could be like this.

It is said that before You Yimo met us, the encounter was extremely strange, and he should not care whether he was adventurous or not, and it was Yue Wenbin's idea that he joined the plan, Yue Wenbin had a request for us, and he would never be unfavorable to You Yimo for the time being.

But this uncomfortable feeling has always lingered.

Or, because of this unsettling feeling, the feeling of things is a little messy, and this mess can express my mood at this moment, probably the relationship between concern and chaos.

Now You Yimo continues to talk to everyone about the situation in the cave.

The mountain crack at the entrance was very narrow, and it was not very difficult for the slender and delicate You Yimo to pass through, and the tall Yue Wenbin had to turn sideways to squeeze in.

You Yimo estimated that he had gone at least a hundred meters before it suddenly dawned on him—he only felt, not seen, because it was pitch black, and he could not see anything, and only when he looked back, could he see a faint glimmer of light, which came in from the entrance, and after a few dozen steps forward, not even that ray could be seen.

Before Youemer, he lived the life of an anti-narcotics police officer—requiring long hours of nocturnal activity, though he could not be said to have night vision. Like his night vision goggles, his vision is very adaptable to the dark, and not long after entering the dark environment, he can barely see something.

He felt like he was in a cave, and there were many large and small stones in the cave, and they were messily scattered all over the cave.

At this time, Yue Wenbin was still holding You Yimo's hand, otherwise, if You Yimo walked by himself, there was no guarantee that he would not collide with those stones.

Yue Wenbin took You Yimo until he came to a square stone, and said to You Yimo: "Everyone go up." ’

The stone was about two meters long, and it was flat enough to accommodate people, and they sat down on it.

After sitting down, Yue Wenbin told You Yimo about a very important thing, that is, his previous experiences and taboos in the cave.

Since Yue Wenbin first entered the cave, he has been meditating on that stone, at first he was with Yue Moye, and then when he got acquainted, he came alone.

Except for the first time, when he meditated for three days and three nights, he sensed the communication between the immortal and him, and every time after that, he quickly felt it.

Every time, after he entered the cave, before he had communicated with the immortals, he felt very comfortable and ironed in his heart, and even took a breath and exhaled a breath, there was indescribable pleasure.

Of course, He could not have really known what a fish felt, but He did feel that if a fish jumped out of a dry mire into a great river, it should feel like He did, with no ease and no pleasure all over his body.

In the midst of that darkness, He felt this way, and when He told You Yimer about it, You Yimo felt strange.

I believe that because You Yimo couldn't understand Yue Wenbin's mood, he must have greatly discounted Yue Wenbin's strong feeling when he repeated it to everyone. There is an interesting dialogue between Zhuangzi and Hui Shi in "Zhuangzi Autumn Water". Zhuangzi and Huizi swim on the beam. Zhuangzi Day: "Swimming calmly is the joy of fish." Keiko Ri: "Zifei fish, the joy of Anzhi fish?" Zhuang Ziri: "Zi Fei Wu, An Zhiwu doesn't know the joy of fish?" Huizi said: "I am not a son, I don't know the son; Zigu is not a fish, and Zizhi does not know the joy of fish, all of it!" Zhuangzi Ri: "Please follow the roots. Ziri's 'Ru'an knows the fish and enjoys' clouds, and he knows what I know and asks me. I know the best of the best. ”

Yue Wenbin gave examples of fish, dried up swamps, and big rivers to illustrate his mood, and he was very shocked when he heard it. It is true that one cannot fully understand the true inner world of other people. The problem is that there has never been a talking fish in the world, only a world in which the heart of an embarrassed young man sticks to it. It shows a reality that we have never had an epiphany: there are always some young people whose origin is unknown, and there is no end to it.

Because I originally thought that Yue Wenbin felt that there were many troubles in the world, and he could be calm when he arrived in the cave heaven, this kind of situation would happen to many people, especially in the Dan Dao, which was not uncommon. For example, sitting and forgetting, fasting, and meditating.

Even if Yue Wenbin's emotional tendencies are further felt in Dong Tiantian, at most, it is like a man and woman in love looking forward to getting along with each other.

But the case of the fish is much more profound – it's a question of survival and non-survival! Imagine a fish in a dry mire, with its mouth wide open in a hurry, trying to get a breath of oxygen but not being able to get it, how painful it is to wriggle and unable to move, and the result is inevitable death.

And in the big river, how free the fish are, how happy it is to live. It focuses on the unobservable and empirical 'other mind', which involves how we can obtain knowledge of the mind and its inner activities and states of other beings other than 'me'.

However, from the perspective of modern science as a whole, the sub-supernatural powers included in the six supernatural powers mainly include: supernatural powers with ontological nature: Do other beings other than me have a mind like me?

If I have minds other than those beings, can those minds be recognized?

If the minds of other beings can be known by us, then what are the basis, basis, and methods of understanding? i.e. how do I know his heart?

In what way do you distinguish between intentional and unintentional things, and what are the criteria for intentional and unintentional things?

Animism is not explicitly advocated in contemporary extrasensory discussions of his psychic powers, which exist largely as a target for the study of this psychic power, and is the result of a reflection on the mode of explanation of sympathetic witchcraft. Sympathetic witchcraft holds that the inner mental states, processes, and events of others can be inferred from their actions, especially verbal acts, and this explanatory model essentially affirms the following form of connection: 'If the B type action is performed by any Creator, then under normal circumstances, the S mental state occurs.' That is to say, there is a one-to-one causal relationship between psychology and behavior, and the appearance of one can be inferred from the other, and this explanation of the supernatural powers of the mind is in accordance with common sense and is therefore held by the majority, but metaphysics is destined to transcend common sense, and when we reflect on the common sense mode of explanation of sympathetic witchcraft, supernatural powers appear.

First of all, sympathetic witchcraft cannot prove how the basis and basis of the psychological and behavioral connections that occur in oneself and the basis for the inference of one's mind and state of being, primarily in oneself. Zhuangzi makes a strong argument for this point in his famous treatise 'Zi Fei Yu'. He argues that fish have a complex nervous system and therefore may have a spiritual life, and when we try to reveal this spiritual life of fish, we mainly rely on the connection between the behavior and psychology that happens to us. At this time, we are limited by our own experience, and our inference and imagination can only imagine what the fish behaves like, and we can never imagine what the fish's inner state of mind looks like. Therefore, it is impossible to try to make a general generalization of the relationship between behavior and psychology and then to infer about his mind, which is the biggest problem he encounters in his psychic powers.

Secondly, sympathetic witchcraft advocates the separation of psychology and behavior in the mind-body relationship, since this is the case, it is possible for psychology and behavior to lack one of them, and it is entirely possible to have behavior without psychology, which is another problem encountered by sympathetic witchcraft in his psychic powers, and these problems constitute the main basis for opposing animism and arguing that he is not observant. In order to defend the facts about his mind, most metaphysicians have put forward various unique solutions to his mind, including the theory of analogy, inductive argument, behaviorism, Wittgenstein's argument and hypothesis, deductive proof and the analogy theory of the trace of the cloud chamber. The analogical argument holds that we are all human beings, with similarities, and that the belief in the existence of the mind and its cognition can be obtained by analogical reasoning according to the similarity of my behavior and the reactions of others, and that each person is both self and himself, and that everyone can be an example of the inductive argument, and that the knowledge of the other mind is possible; Behaviorism believes that mental phenomena are behavioral tendencies, and knowing other people's minds is equivalent to knowing the behaviors and behavioral tendencies of others. Wittgenstein believed that mental states and behavioral manifestations are not two separate states or processes, that behavior and psychology are the relationship between performance and representation, and that the possibility of inferring a person's psychology from his behavior depends on the existence of observable psychological standards; The hypothesis of deductive proof holds that the hypothesis that someone other than us as observers has a mind is also an explanatory hypothesis, and if it effectively explains and predicts observable phenomena and the behavior of others, then it is a trustworthy hypothesis; The 'cloud traces' analogy suggests that the behavior is similar to the cloud chamber traces, according to which the presence and movement of the mental state of the other pole can be distinguished. Although these solutions have made a strong defense that his mind can be known, none of these plans has been able to dominate so far, and none of them can be called the best solution to the problem of his mind's knowing supernatural powers. ''

Judging from the time of the controversy, the Zifeiyu controversy can be said to be a typical example of the observer for the first time in human history, but Chinese metaphysics has not risen to the level of theory to study it in depth, resulting in Chinese metaphysics neglecting the observer's research, after all, the "fish pleasure debate" is ostensibly a value judgment, and Keizi's "Anzhi fish pleasure" question first confuses the two, and then leads to Zhuang Hui's answer to the paradox that is almost unsolvable. Zhuangzi intends to jump out of the repetitive and unanswerable debate, jokingly interpreting "Ru'an Zhiyu Le" as "where do you know about fish music", and then saying "I know the joy of fish", which is actually a subtle hint to Hui Shi, who is attached to the temple and obsessed with fame, that it is impossible to truly understand and find happiness in the competition of working hard for the ruler, aiding and abetting, and indulging in the competition of foreign objects. According to this line of thinking, the commentators of the past dynasties, whether Guo Xiang or Wang Fuzhi, have adopted a sympathetic attitude towards the original text. Guo Xiang's commentary on this debate is: 'This son is not me, and Yun Ru knows the joy of fish, and he who knows me is not a fish. If you know that I am not a fish, then those who know each other can know each other, not to be a fish, and then to know the fish. Therefore, following the clouds of Zi'an's knowledge, I know what I know, and Fang Fu asked me, I know what I know in the ear of the trench, how can I treat people with water!'

Wang Fuzhi's explanation said: 'Those who know what I know, know what I know is not a fish but also a fish.' Huizi is not Zhuangzi, and it is known that Zhuangzi is Zhuangzi not fish, that is, you can know that the fish is not a fish. Both believe that Zhuangzi is the winner of this debate, but a closer examination reveals that the supernatural powers are not so simple, and the debate between the two is not a simple play on words, but from the point of view of the debate itself, the debate itself expresses the profound observer's thoughts through words. As we know, the fables in the 'Zhuangzi' are all used to show their righteousness through a combination of argument and metaphor, and the 'fish' in the original text not only refers to the fish itself, but also refers to the subject of 'knowledge' that is different from the self. From a logical point of view, 'Anzhi' has two meanings: first, how it is possible to know, and second, how to know or how to know. In the debate, both of them refuted each other by refuting the fallacy, and Hui Shi's argument to Zhuangzi's logic was that it was impossible for the self to understand the other, and that Zhuangzi and fish belonged to different individuals, so Zhuangzi could not know the 'joy of fish'; The logic of Zhuangzi's attachment to the 'joy of fish' is that since the self cannot understand the other, then Hui Shi is not me, and of course Hui Shi cannot know whether I know the happiness of the fish, but I know the happiness of the fish from the water. From the perspective of supernatural powers, the two put forward the supernatural powers of the six supernatural powers in a special way.

Zhuang Hui and the others not only put forward his psychic powers, but also made their own answers to this supernatural powers. Zhuangzi is obsessed with 'knowing the fish and happiness', and he is the representative of the observer of his psychic powers, and from Hui Shi's rebuttal to Zhuangzi, Hui Shi is inclined to animism in his psychic powers. When the observer Zhuangzi walked on the water, he saw the fish in the water swimming calmly, and he exclaimed the "joy of fish", which shows that Zhuangzi insisted on the existence of the observer in his mental psychic powers, and on the surface, Zhuangzi's mode of explaining that his mind can be recognized is similar to the explanatory mode of sympathetic witchcraft, but from the perspective of Zhuangzi's own thought, Zhuangzi's explanation of the way his mind can be known is not only different from the explanation mode of sympathetic witchcraft, but also obviously different from the above various solutions to the problem that his mind can be recognized. Zhuangzi said: 'The ancients knew everything. Evil? Those who think that there is something before the beginning are done, and they are not allowed to add evil. Secondly, I thought that there was something, but there was no seal. Secondly, I think that there is a seal, but there is no right and wrong. Right and wrong are also the reason why the Tao is lost. '

In Zhuangzi's mind, knowledge can be divided into several distinct levels: the supreme knowledge is to know nothing, the second knowledge is to know only an abstract being, the second knowledge is to make an aesthetic distinction between things, and the second knowledge is to care about right and wrong, which is the damage to the overall value of the 'Dao', so knowledge is not only to acquire knowledge, but also to form beliefs and achieve the realization of the 'Dao', and the realization of the 'Dao' can only be obtained through intuitionism. The husband's nature is different, the water and land are different, and the person who reaches the reason understands his feelings, imitates wandering on the trench, and knows the pleasure of fish; Looking at the group products, how can people be water! If we talk about the individual self as the criterion, in fact, the subjects cannot understand each other, but if we give up the self-righteous 'knowledge' and reach the state of supreme knowledge of 'knowing what we don't know', we can understand others and other things by transcending the ordinary and realizing the realization of the 'Tao' by transcending the ordinary and being too forgetful. It can be seen that Zhuangzi's 'joy of knowing fish' did not start from the universally recognized idea of seeking immortals and went through rigorous practice, but through transcendent experience and his unique and introspective 'enlightenment'. This kind of 'enlightenment' is a special kind of belief in the pursuit of the Tao that respects the value of the existence of others, it rejects experience and rational knowledge, and believes that experience and reason cannot give people real knowledge, and only the intuition of mysterious inner experience is the only source of knowledge, and only by relying on it can we know the essence of things.

Zhuangzi showed his obvious attitude of playing life without discarding right and wrong, being the same as the self and enjoying himself, and he saw the importance of the irrational way of knowing the mind of intuition in revealing his mind. Although this kind of mysterious inner experience and intuitionism, as an irrational way of knowing, is just a personal belief in the immortal way, which cannot stand the test of logic, it provides us with a way of thinking about the supernatural powers of his mind, which is worth thinking about...... Why does Yue Wenbin's life have such an astonishing duality! And the Yue family was completely unaware, was it because he covered it up too well, or was everyone's feeling too slow, or did everyone always feel that Yue Wenbin didn't need to be taken care of by others and didn't think of paying attention to him and understanding his mood in the past? Yue Wenbin finally told You Yimo the secret in his heart, and later everyone knew that he had to tell the whole truth to You Yimo in order to get You Yimo's help - he gave You Yimo a serious warning, warning him not to tell anyone, otherwise those who share the secret will have unforeseen disasters, and You Yimo also told everyone this warning.

As for me and Shi Lingren ignoring such a serious warning, we still have to say everything to You Yimo, I'm afraid that Yue Wenbin won't expect this! But the time before he faked his death, after Yue Wenbin entered the cave, from the depths of his heart, he let out a cheer, jumped on the big stone, and sat down in an ordinary meditation posture, and soon he sensed the message that the immortal had given him.

As always, the fairy always asked Him first: What is the difficulty? In the past, when Yue Wenbin felt that his magic still needed to be further studied, he always brought up the things he didn't understand in the magic and asked the immortals for advice, and he could always benefit.

Later, when his mood changed, he confided in him about the troubles and troubles of his life in the world, and he always advised him to be patient and wait—the main factor in Yue Wenbin's ability to reluctantly live in an environment like the 'dry mire' in his heart.

This time, he still told the Immortal that his depression had reached the limit of what he could bear, and when he did, the Immortal did not answer immediately, and Yue Wenbin waited for a while before he felt the Immortal's response.

He asked Him, "Have you not seen me all this time?" This was a sentence that Yue Wenbin had never heard many times, and he couldn't help but be surprised and delighted, and his answer was: "Can I see you?" When He responded, His heart beat violently and he gasped for breath.

The fairy elephant was surprised: "Of course you can, unless you don't want to see me." ’

Yue Wenbin has been communicating with the Immortal for a long time, and his comprehension ability is also very high, and he immediately sensed that the Immortal meant that as long as he wanted to see it, he could see the Immortal. Could it be a public case like seeing a Buddha in flowers?

Being able to see the Immortal was a consciousness that Yue Wenbin had raised a few years ago, and this consciousness was getting stronger and stronger, but he didn't dare to express it to the Immortal, and at this time he thought that of course the Immortal should know that he had this consciousness.

He immediately responded, "Yes, yes!"

He was encouraged by the Immortal's encouragement: "You can see me as long as you want." ’

Yue Wenbin tried to calm himself down, and at first his eyes widened, but he immediately realized that 'seeing' the immortal must be like 'hearing', it is a feeling, and it has nothing to do with opening or closing his eyes.

So He closed his eyes again, but still didn't 'see' anything.

He remembered that it had taken him three days and three nights to communicate with him for the first time, so he slowed down his anxious mood and tried to calm himself as much as possible, and went into the mirror to peek into the state.

However, I don't know how long it took, but he still didn't see it, and he cried and said, "I...... I ...... 'He hadn't yet expressed his feelings about not being able to see him, but he felt the sigh of the immortal: "Look, you don't have the strength to see me." ’

Yue Wenbin didn't understand the meaning of this sentence for a while.

Without waiting for Yue Wenbin to ask, he received another message from Qi Xian: "I can't blame you, I'm afraid that no one can have the ability to see me there." ’

At that time, Yue Wenbin still had a strong feeling, feeling that the Immortal wanted him to think about it, whether anyone could see his power.

Yue Wenbin didn't know anything about what kind of power he needed to see the Immortal, but it was very strange that at that moment, he thought of me.

Perhaps it was because he was so impressed that I had been discovered by the power of the disciples of the Lifting. Before, because of Yue Wenbin's magic ability, he could already sense that my Yin God ability was extremely strong, so as soon as Immortal Qi mentioned the relevant ability, he immediately thought of me.

Yue Wenbin felt again that when Qi Xian sent out this message, he was extremely helpless and sad.

This made Yue Wenbin stunned and sad—the Immortal is equivalent to the god of the Yue family, and has a supreme position in Yue Wenbin's mind, and because he has really obtained many magic skills from the Immortal, his worship of the Immortal is beyond the worship of all the believers in the real world to the gods they believe in.

For Yue Wenbin, the god of the immortal really exists with him, becoming a Buddha and an ancestor, and appearing in front of people...... And it's not just a faith.

Therefore, if there is something that makes the immortal feel sad, he naturally has the idea that he can, must, and should fanatically do everything for the immortal, and even sacrifice himself to make the immortal no longer sad.

It is the affection between man and God.

This unreserved total devotion between man and God exists only between fanatics and God, not between man and man.

If this phenomenon occurs between people by chance, it only means that between this person and people, one must regard the other as God.

This idea of giving everything for God is very common when God and man are actually in communion.

There are many such examples recorded in the Nestorian scriptures, the most famous of which is that God asked Abraham's son to be a sacrifice, and Abraham did not hesitate to take his son up the mountain.

This affection for God continued when God no longer coexisted with man, but only in faith.

So if you feel very well that God is real, you will still be very natural to do anything for God – and that's why some people seem to be utterly unworthy of laughing nonsense, while others can give it completely.

I understand Zi Feiyu's sigh a little, because the way of asking the immortals is different, the feelings produced are completely different—this difference could have coexisted, but there is always one party who wants to put his thoughts on the other, thus causing endless disasters. Zhuangzi and Huizi just parted ways, and they were already advanced in their practice.

This spirit of total dedication, dedication, or in the future, when certain ideas are self-contained and greatly enriched, can also play the role of gods – for example, not long ago, I witnessed the great spectacle of tens of thousands of people at the Capital Stadium completely losing themselves for their idols...... At the concert, the demons danced.

Yue Wenbin's feelings, at that time, were naturally exerted, and the situation was normal.

After all, he has lived with the God of his mind for a long time, and it is not just faith.

At that time, his state of mind was quite complicated, on the one hand, he wanted to share his worries very much, and even if the immortal had any pain, he was willing to bear it completely, and on the other hand, he felt that he was not capable enough - he did not even have the ability to see the immortal.

He thought for a moment, and first asked the immortal: "Teach me!" Teach me how to see you, just as you taught me how to do it. ’

Yue Wenbin felt the bitterness of the immortal even more: "You don't have this ability, the human world is now the era of the end of the law, I'm afraid there is no one with this ability at all." ’

This is the second time that Qi Xian has said such a thing, and Yue Wenbin also thought of me again.

Yue Wenbin felt sad for his incompetence, and Qi Xian suddenly sighed: "If you can see it, I can come out and be with you." ’

This kind of talk is not worth it at all, and it will not have any special feelings.

But to Yue Wenbin's ears, it was like five thunders hitting the top! As long as he came to the cave and communicated with the immortals, he already felt extremely happy and happy, and felt that only in this situation could life be meaningful.

If you can really hear the voice of the immortal further, it will be even more amazing! And to see this situation of the immortal, it was already something he couldn't even dream of.

By the way, this voice in his head is female.

This is a fairy, and a fairy! All myths and stories are of female fairies falling in love with male mortals, such as the Legend of the White Snake, the Baolian Lantern, the Cowherd and the Weaver Girl, and so on...... These are known in the streets, and I don't know how many unknown ones, such as the five years of Liu Song Yuanjia in the Southern Dynasty. Zhao Wenshao, the auditor, served as a waiter in the East Palace. Communicate with the goddess of Qingxi with the sound of singing and piano, the goddess, listening to the song and moving her heart, passing on her love through Konghou, and then forming a marriage.

Also in the Southern Dynasty Liu Song Dynasty, there was a Shangxiang Lake in the south of Yuhang County, and a dam was built in the middle of the lake. One man rode a horse to the play, and later took three or four of his followers to a place called Cen Village to drink, and everyone was half drunk, and it was getting late, so they went home together. It was a hot day, so the man dismounted and soaked himself in the lake, and fell asleep with a rock. The horse broke the reins and ran home, and all his attendants chased after the horse, and did not return to their master until it was getting dark. This man woke up, but was recruited by the river god to be his son-in-law. Hebo's daughter was about eighteen or nineteen years old, and her posture and appearance were very beautiful, and in this way, the two became husband and wife. He Bo took the golden basin and musk sachet as a parting souvenir, said goodbye to his son-in-law with tears, and gave him 100,000 yuan and three volumes of prescriptions, and said to him: "You can use these money and prescriptions to do good deeds for others." ”

The Northern Dynasty Wei Dynasty Jibei County's Zuo official Xianchao, the word righteousness. During the Jiaping period, one day when he was sleeping alone at night, he dreamed that a goddess came and asked to live with him. The goddess claimed to be a heavenly jade girl, a native of Dongjun, with a compound surname of Cheng Gong, the word Zhiqiong, her parents died a long time ago, and the emperor of heaven took pity on her for being lonely and miserable, and let her go down to earth to marry.

In short, what kind of scene would it be for the Immortal to 'come out' and 'be together', it was completely beyond Yue Wenbin's imagination, and at this time, after receiving such information from the Immortal, he only felt that his heart was beating wildly, and he still couldn't imagine it.

For a while, Yue Wenbin's thoughts were extremely disturbed, and he didn't know how long it took before he could settle down, and he first thought of the relationship between 'immortal' and 'coming out'.

He thought that when he came out, he would be with him – so where is he now? No matter where he is now, he is in a situation where he can't come out. Is it similar to agarwood splitting the mountain to save the mother or something?"

So Yue Wenbin naturally thought of the legend of Yue's family: Qi Xian is in retreat, and Qi Xian is in retreat, and Qi Xian can only communicate with his sister-in-law in Dongtian.

There will be a switch every 100 years, and the duration of the switch is very short, if there is a fate, you can meet with the immortals.

Legend has it that if you can meet with the immortals, you can experience indescribable benefits.

Yue Wenbin is a son-in-law, if there is any benefit, it is that he can reach the status of an immortal! This kind of thing that he had never thought of before, and he didn't dare to think about it, suddenly rushed to him, he really didn't know how to react, from the thought just now, he came to the preliminary conclusion that he happened to encounter the switch of the immortal once in a hundred years!

Although he didn't have to actually make a sound to communicate with the Immortal, because his whole body was trembling involuntarily, the message he sent out must also be filled with that kind of surprise and joy, and he asked tremblingly: "Immortal, is it time for you to switch on and off once in a hundred years, so disciple, I am fortunate to see you and get close to you?" The Immortal's response was a terrifying-sounding sound that made Yue Wenbin feel as if he had been frozen into a large block of ice in an instant.

This has never happened before.

Yue Wenbin didn't understand the meaning of the strange noise, but he could understand the pain contained in the strange noise—the pain that was worse than the pain that he felt so lonely in the world, like a fish in a dry mire! That sound was a scream of great pain! A heart-rending cry of pain! Yue Wenbin couldn't help but gasp, and called out again and again: "Immortal!" Immortals! Whatever I can do, I just command!

He had no idea what was happening, and the long silence made him feel very uncertain, and he repeatedly asked for an explanation from the immortals, but for a long time there was no response.

If Yue Wenbin hadn't had absolute belief in the Immortal, he would have entered a state of psychological collapse and would not have been able to get through this period of time at all.

Because He absolutely believed that the Immortals would not give up on Him and would not communicate with Him under any circumstances, He had the confidence to continue to pray - this is a belief that believers have in a self-contained God, and this belief occupies a very important place in the history of popular sacrifice, and most of the popular sacrifice revolves around this belief, but there are various changes in the form, and the essence of its nature remains the same! I don't know how long it took, but Yue Wenbin finally felt the message from the Immortal again.

In that period of time just now, Yue Wenbin suffered a huge psychological suffering, and with faith, he survived.

When he received the message from the fairy again, he felt the ease and joy of being free from death.

The information still made Yue Wenbin feel depressed in the mood of the immortals, and the immortals seemed to be talking to themselves: "A switch once in a hundred years? Can it come out after a hundred years? ‘

Yue Wenbin hurriedly responded: "The legend is like this! The fairy had a helpless laugh: "A hundred years? Or a million years? One day in heaven and one year on earth, or a hundred and a million years? The merciful monarch remembers the king and stops wanting to die, which is incomparable in heaven and earth. ‘

Yue Wenbin had no idea what this series of relativistic questions about time meant, he just felt that he had never been so close to the immortals—in the past, he had communicated with them, but he had only asked them for instructions, and the immortals gave him instructions.

But now he felt that he was indeed talking to the immortals, and in the course of the conversation, the distance between him and the immortals was getting closer and closer, or the difference in status between him and the immortals was getting less and less.

He felt that at this time he was like a friend to him, and a girlfriend who was in great trouble and needed help.

He felt that the fairy seemed to sigh about the 'once-in-a-century switch', and he asked tentatively, "No...... Century...... Switch this thing? For his question, the immortal did not answer for a long time, Yue Wenbin waited patiently, and after a long time, the immortal did not answer this question, but asked Yue Wenbin: "Where are you now?" Yue Wenbin immediately replied: "I am in Dongtian—as a sister-in-law, I can communicate with you in Dongtian and accept your guidance." ’

Qi Xian continued to ask, "I mean the environment of your place. ’

Yue Wenbin was stunned: "It's a cave, it's in a cave." ’

Qi Xian asked a very strange question for Yue Wenbin: "Fu Xi sits on the square altar and listens to the breath of the eight winds, which is to draw gossip. "Take"—" for the yang, "--" for the yin, to dry for the sky, Kun for the earth, earthquake for the thunder, Kan for the water, Gen for the mountain, different for the wood, away for the fire, to the Ze, to the love of all things. The soil is Kun, Genkun is the earth, and Gen is the mountain. Kun hexagram is bright and gentle, an authentic virtuous student; Thick load of all things, running endlessly and moving forward without borders, there is a smooth image. Kun Liuyao is empty, there is a broken image, light and dark, framed, stationary, measured travel does not go, pedestrians do not return. The world is small and the world is small...... Liuding to Kun, named "Jade Girl Tour Dihu", Ji. The cave is in the Kun position, where can it be led? ’