The Zen master seemed to think of the dead master and sighed. "As I said earlier, when my teacher died, he told me that it was a terrible thing to see blood turn green. I pondered this question later in my free time, and I personally believe that the relationship is born from the heart, and it is both reality and illusion. Green in the eyes is not necessarily green, according to the tantric method of the three chakras and seven chakras, color is something in the world between the tangible and the invisible, it can help two people see a lot of the invisible world and remind two people.

You think, for the tangible world of two people, green is the primordial principle.

Now that the original is injured, what does it mean? Does it mean that the foundation of the two people has been invaded and shaken by others...... Is this a big deal? "

Yu Zujia and Shi Ling people both felt incredible...... It doesn't make sense, but it's not clear.

The watchman nodded: "But this is just my personal theory. How...... I still have to look at the hexagram. ”

"Now?" Shi Ling asked. "Not right now.

My Dream Dharma Realm must be placed around the clock to be closed.

I can't account for it in the Dharma realm.

If you want to account for it, you are also asking your conscious "emotions" to tell you about the situation, and the fantasy Dharma realm is there, and they can't come in. ”

"Those two people go out!"

"No!" The Zen Master said solemnly, "You can't go out all day, especially with the impact of a foreign body just now...... I hope you don't go out around the clock either. ”

"Really?" Yu Zujia said to Shi Lingren: "Then you can call the university to ask for leave...... I'm my own boss now! Yu Zujia wasn't afraid of anything, but he just felt that it was very rewarding to talk more with the Shouwang Zen Master.

The call doesn't go out. Yu Zujia said forget it, and he planned: According to the situation of the chat, it is time to go again.

The watchman asks two people to sit cross-legged and face each other, forming a small triangle in the triangle of the dream dharma realm. Yu Zujia asked: "Shouwang Zen Master, I think your theory ...... It doesn't seem to be the original taste of Buddhism! ”

"Yes!" The Shouwang Zen Master smiled and said, "Most of what I just said is actually what I learned after returning to the world, and only some chanting skills were taught by my teacher before. ”

"Then what kind of sect is your teacher?" Yu Zujia asked.

The Shouwang Zen Master hesitated for a moment and said, "Although my teacher is in Buddhism, he should be regarded as a wild monk without religion or sect. It's just that I know a few tricks. ”

"But he has developed his own theory, and this theory already has the framework of a generation of grandmasters." Yu Zujia caught the hesitation of the Zen Master, and began to ask out of instinct: "A simple wild fox Zen can't do this!" The Zen Master said with a little difficulty: "When I met the teacher, he claimed to be the presiding officer of the 'Haiyin Temple'. ”

"What is this 'Haiyin Temple'? I've never heard of it! "Yu Zujia temporarily clinged to the Buddha because of the investigation of the case, and he knows a lot about the religious community. What's more, Shi Lingren also has an unknown face.

The Zen master meditated for a long time before he said word by word: "You Amitabha, do you know the Jieling Gate?" The Jieling Gate and the Laoshan Taoist priest are somewhat implicated, and this 'Haiyin Temple' is actually from the Taiqing Palace of Laoshan ......" Yu Zujia and Shi Lingren's faces all changed.

"This is a great shame for my master!" The watchman sighed, "Everything starts with the Ming Dynasty......"

In the past dynasties, like Zhu Yuanzhang, the Taizu of the Ming Dynasty, was originally a novice, and there were not many people who finally ascended the throne of the emperor. Zhu Yuanzhang is a native of Fengyang, Anhui Province, Zhongli, Haozhou, and his family has been poor since he was a child. At the age of 17, he entered the Huangjue Temple as a monk. Later, Guo Zixing rebelled, and he resolutely defected and joined the rebel army.

After Guo Zixing died in a daze, he was pushed as the leader, in the years of conquest, he paid attention to the net of talents from all sides, the power gradually expanded, and finally destroyed the Yuan Dynasty, in Yingtian that is, the throne, the founding of the country called Hongwu, became the Ming Emperor.

After ascending the throne and Dingding, due to these causes of Ming Taizu and Buddhism, after he ascended the throne, he tried his best to build temples and monks, print scriptures, and protect Buddhism. Chang Sizhi entrusted himself to the temple for four years, first rebuilt his early monk Huangjue Temple and set up a monk record official to preside, and awarded the seal of Longxing Temple. In the second year of Hongwu, he was named the national teacher of the Buddha Sect. In the seventh year of Hongwu, Feng Gongge supervised Zang Ba Zangbu as the great teacher of Yuanzhi Miaojue and promoted the teaching, and answered the strength of the eight as the empowerment of the national teacher, and gave the jade seal. In total, during the Hongwu period, a total of four or five Tibetan monks were named national teachers and great teachers, enveloping this Tibetan Buddhist country.

Similarly, during Zhu Yuanzhang's conquest, the Taoist priest Zhou Dianxian and the iron-crowned Taoist Zhang Zhong often gave him advice. He personally wrote the "Biography of Zhou Dianxian" to chronicle his events. In the first year of his reign, he claimed that he had sleepwalked in the Heavenly Palace, saw the "Taoist Sanqing", and a purple-clothed Taoist priest gave him a real life suit and a sword, so as to dress himself up as the "true son of heaven" who was "carried by the heavens", and wrote "The Dream of the Imperial Record" to publicize it. After all, in the middle and late Yuan Dynasty, due to the considerable influence of Zhengyi, it was quite powerful, especially in the Jiangnan area. Therefore, in the twenty-first year of the Yuan Dynasty, when Zhu Yuanzhang "took Jiangnan in person", he actively sought the support of the leader of Zhengyi, and ordered Yousi to visit Zhang Normal, the 42nd generation of the head of Zhengyi. Zhang Normal then "sent a messenger to write a note, and Chen Tianyun had a talisman of returning" to show his obedience, and Zhu Yuanzhang immediately "replied with a handwritten letter".

In the twenty-fifth year of Zheng, Zhang Normal personally went to the pilgrimage to Zhu Yuanzhang, Zhu Yuanzhang was very happy at first sight, issued an edict of praise, and repeatedly gave banquets and gave gold ribbons. In the spring of the first year of Hongwu in the Ming Dynasty, Zhu Yuanzhang was the emperor, Zhang was normally congratulated, Zhu Yuanzhang gave a banquet in the palace, and the book was awarded the title of "Zhengyi Sect Master, Forty-two Generations of Heavenly Masters of the Han Dynasty, and the Protector of the Ancestors, Tongcheng Chongdao Hongde Dazhen", and still ordered him to lead the Dan Dao, give a silver seal, and regard the second product; and set up a staff to praise the teaching, and to hold the book. On the day of His Majesty's resignation, he gave 12 platinum medals. Since then, there have been summons and gifts almost every year. In the third year of Hongwu, the special edict department changed his father's heir to become "the leader of the Zhengyi sect, Taixuan Honghua Ming became a great true person of Chongdao", and renamed his mother Hu Shi as "Respectful and Kind Shujing Xuanjun." "For five years, the edict will always be in charge of the world's Dan Dao affairs. Since then, until the end of the Ming Dynasty, the fifty-first generation of Heavenly Master Zhang Xianyong, from generation to generation, he has been awarded the title of "Great True Man" and is in charge of the world's Dan Dao affairs.

In the summer of the tenth year of Hongwu, Zhang Normal led a group of disciples Wang Hongren and others to enter the pilgrimage, Zhu Yuanzhang gave a banquet in the city tower of the noon gate, raised a toast, and the attendant showed the "Praise of the Heavenly Masters of the Past Dynasties" written by himself, and said: "He should be a book to give the Qing every day." And Zhang Normal died, Zhu Yuanzhang heard it, he was overwhelmed with mourning, personally made a text, sent a tribute, and still made his eldest son Zhang Yu take charge of the teachings, and in February of the thirteenth year of Hongwu, he was awarded the title of "Zhengyi Heir Teaching Tao and Wu Wei Interpreting the Ancestor Guangfan Dazhenren", leading the Dan Taoist affairs, and the grace is the same. In addition to the leaders of Zhengyi, others such as Song Zongzhen, Deng Zhongxiu, Zhang Youlin, Huang Zhongli, Wang Moyuan, Liu Yuanran, etc., were all courteous to Zhu Yuanzhang. While Zhu Yuanzhang favored Taoist priests, he also personally annotated the "Tao Te Ching" to show his respect. It is also claimed that in view of the indiscriminate development of Dandao at the end of the Yuan Dynasty, which led to the corruption and degeneration of Taoist priests, Zhu Yuanzhang established an institution and system for managing Dandao. Set up the Daolu Division in Beijing, as the highest organ for the management of Dandao, subordinate to the Ministry of Rites, with one or two people on the left and right, and six products; Two people on the left and right, from the sixth grade; Left and right to the spirit of the two, is the eighth grade; Left and right Xuanyi two, from the eighth grade.

In the local court, the government set up a department of discipline and discipline, one person from the capital discipline, one person from the nine products, one person from the deputy capital discipline, and one person from the state department of the province and one person from the province; The county has a Taoist Division, and the Taoist Association has one person, who is in charge of the government, prefecture, and county Dandao affairs respectively, all of which are under the jurisdiction of the Daolu Division. In addition, in the famous Dan Dao mountains such as Longhu, Ge Soap, Sanmao, Wudang, etc., there are different Taoist officials who are in charge of each Shandan Taoist matter. The Taoist officials of each organization are all selected Taoist priests who are proficient in the scriptures and have good precepts, and their tasks are to compile the household registration of Taoist priests, appoint the abbot of Taoist temples, distribute degrees, and manage the daily life of Taoist priests. This hand was pulled and beaten, so that Dan Dao was grateful to Dade, and at the same time, he also formulated various management systems for Taoist priests, so as to facilitate divide and rule. As for Confucianism, which overwhelmed the crowd and became the head of the three religions in the future, because of the great purge of Ming Taizu, it was not yet a climate.

Ming Taizu also wrote works such as "Commentary on Taoism" and "Treatise on the Three Teachings", which clearly pointed out: "The establishment of the three religions, although the difference in honor and frugality, is not the same reason, but the fool of the world, the three religions, there are indispensable people." This not only clarified his guiding ideology of supporting Dandao, but also laid a theoretical foundation for the entire Ming Dynasty to use the three religions and the imperial mind, which had a significant impact on his successors. Later, after Zhu Di, the ancestor of the Ming Dynasty, usurped the throne in the "Jingyan Change", he was also Xiao Gui Cao.

On the one hand, Zhu Di claimed to be the embodiment of the Zhenwu Emperor in order to stabilize his rule, so he canonized the Zhenwu Emperor and the Taoism of the Wudang line of the Quanzhen Dao that worshiped him, and personally wrote the "Zhenwu Temple Tablet" to praise his merits, and built a palace in the capital and Wudang Mountain to worship, of which the construction scale of Wudang Mountain was the largest. Since the beginning of the tenth year of Yongle, more than 300,000 people have been mobilized, and millions of dollars have been spent to build the Xuantian Yuxu Palace, the Taixuan Zixiao Palace, the Xingsheng Five Dragons Palace, and the Great Sage Nanyan Palace.

In August of the eleventh year, before these palaces were completed, he appointed Biyun, the first son of the right Zhengyi of the Daolu Division, as the abbot of Nanyan Palace, and ordered Zhang Yuqing, the forty-third generation of heavenly masters, to select outstanding Taoist priests for the other three palaces as abbots. Sixteen years, Wudang Mountain Palace was built, given the name of Dayue Taihe Mountain, smelted copper at the top of Tianzhu Peak for the hall, decorated with gold, enshrined Xuanwu statue in it; More than 200 Taoist priests were selected for sprinkling and sweeping; 277 hectares of land, and the cultivators to support it; Still choose the Taoist priest Ren Ziyuan and other nine people as the point of mention, rank six products, divide the main palace view, strict rituals, set up officials to cast seals to guard, and personally make inscriptions to record. Through these measures, the development of the Wudang faction was greatly promoted.

Zhu Di's move, on the one hand, is because under the founding monarch Yangzheng's policy of suppressing the true way, the vast majority of favored Taoist priests belong to the Zhengyi faction. Since the forty-second generation of Heavenly Master Zhang Normal was the "Great True Man" and presided over the world's Dan Dao affairs, until the end of the Ming Dynasty, the fifty-first generation Heavenly Master Zhang Xianyong has been sealed from generation to generation. Therefore, the Wudang faction of the outer department of the Quanzhen Dao was supported by the Quanzhen Dao Ancestral Court and the Jiangnan Mention Fu Zheng who had taken refuge in Meng Yuan, on the other hand, it is said that it was to dislike Emperor Jianwen, and I don't know whether it is true or false.