Hu Qinglan said with a fierce eye that there are no prisoners who do not confess, only the means of extorting confessions without going home.

I don't feel any disgust at this method of extorting confessions that exists by default in the world, after all, now in the wilderness, facing the most vicious and unruly charlatans, the means are not fierce, and this person cannot be shaken, although it is me who has been shocked recently.

Although Yue Zhende looked at him left and right, I didn't force it, and tilted my head cooperatively, staring at the culprit, "This time, where am I going to go from there...... Or do you think your head is harder than a snake? ”

I didn't have time to follow Shi Lingren to extort a confession from Yue Zhende, and I was already greeted by Hu Qinglan's dumbfounded expression. Her gaze fell on my glowing hand......

"Am I dreaming...... After the Jedi Heavenly Pass, there are still people who can re-show Shao Hao's golden heavenly qi, and we are just imitating witchcraft...... How could it be ......"

颛顼, Tashi, and priest are of the same category, which is the universal voice of the dimension. In the sound of interpretation, Tashi is a priest. 颛顼 is both the emperor and the priest, which shows that the emperor was a godhead and priesthood in the early days. According to the book. According to Lü Xing", Emperor Zhuan "is a heavy life, a Jedi Tiantong, and there is no degrading." It means that in ancient times, heaven and earth were originally connected, and the gods and people were mixed. By the time of Emperor Zhuan, Emperor Zhuan's life was heavy, and Li cut off the passage between heaven and earth. The record of this in the "Classic of Mountains and Seas" is as follows: "The emperor ordered the re-dedication to the sky, the order of Li, and the seal of Qiongyin to the earth." It is to go down to the earth, and it is at the west pole, so as to walk the sun, moon and stars. This sentence is very difficult to understand, and it is explained that Emperor Zhuan ordered to push the heavens again, and ordered Li to press the earth; It is explained that Emperor Zhuan made the godhead and priesthood separate, and the people and witches were separated. It is explained that Emperor Zhuan ordered the heavy Sitian and ordered Li Sidi. There are many explanations. It is the straightforward and clear King Zhao in "Chinese", "Chinese. Chu Yuxia said: "King Zhao asked Yu Guan's father, saying: 'The so-called "Book of Zhou" is heavy, Li Wei makes heaven and earth impassable, what is it? If not, will the people be able to ascend to heaven? In King Zhao's view, Emperor Zhuan is really the initiator of making heaven and earth incompatible, if it weren't for Emperor Zhuan, then now the gods and people can go to heaven. The explanation of the Father of Observation is: "It is not like that." The ancients and the people and gods are not mixed. …… and the decline of Shaohao, Jiuli chaos, the people and gods are mixed, and they cannot be squared. The husband and the people enjoy it, and the family is a witch history, and there is no quality. …… The people are deprived of worship and do not know its blessings. Enjoy excessively, and the people and gods are in the same place. The people are in unison, and there is no majesty. The gods and the people do not do it. Jiasheng does not descend, and there is nothing to enjoy. Disasters are recommended, and they should not be exhausted. If you accept it, you will be ordered to belong to the gods in the south and to be the gods, and to be the people in the fire and the people, so that the old normalcy will be restored, and there will be no aggression, which is called the Jedi Heavenly Pass. ......'s explanation for the Observation Father is that he is a "Jedi Heavenly Communication", which means that the separation of the godhead and priesthood is in the hands of the Heavenly Court. "The Classic of Mountains and Seas" states that "the emperor ordered to rededicate himself to heaven and ordered Li Qiong to go to the ground." It is to go down to the earth, and it is at the west pole, so as to walk the sun, moon and stars. "What does it mean to give? Pray also. What does Qiong mean, descend also. Offering and praying, Qiong and descending, in ancient times, were homophones, and they were also dimensional universal sounds. I don't understand it now, and mistakenly changed it to Yin. What is the Seal Land? It doesn't work. Therefore, the sentence of "The Classic of Mountains and Seas" is really this: "The emperor ordered to pray to heaven again, and ordered Li to descend to the earth." It is to go down to the earth, and it is at the west pole, so as to walk the sun, moon and stars. "Why did Emperor Zhuan pray to heaven so that Li would descend to the earth? This is really because the period of Emperor Zhuan was a historical period in which divine wars led to frequent catastrophes.

Why did you see that there were many catastrophes when Emperor Zhuan was born? Because of the Chinese. Chu Yu has clearly told me: "Jiasheng does not descend, there is nothing to enjoy." Disasters are recommended, and they should not be exhausted. "What is Jiasheng, some experts explain it as a good product. Actually, this is a misunderstanding. The "Chinese" describes that there is nothing as a sacrifice, since there is no good property, it means that there are still general properties, but the "Chinese" describes that there is nothing to enjoy, and the statement that Jiasheng is a "good property" is obviously not in line with the meaning of "Chinese". So what is Jiasheng? Jiasheng, Jiasui also, is the universal voice of the dimension. The grain does not grow, and there is nothing to sacrifice. Disasters come one after another, and I don't know when it will end. As a result, there is a phenomenon of "the husband and the people enjoy it, and the family is the history of witches", using the gods and people as sacrifices and families as witches. The former Shenmin did not have a deep understanding of the text of the "Chinese", and did not know that the Heavenly Tribulation was very prominent at that time. It is precisely because of the frequent catastrophes that there will be Emperor Zhuan who ordered his uncle to pray to heaven "heavily". At the same time, due to the lack of materials, the competition for strategic resources was very prominent, and wars were frequent. Why is it said that he is the uncle of Emperor Zhuan, and Li is the target of Emperor Zhuan's expulsion. Because "The Biography of the Zuo Family in the Spring and Autumn Period" is very clear. "The Biography of the Zuo Family in the Spring and Autumn Period" states that "the Shaohao clan has four uncles, which are said to be heavy, said to be, said to be repaired, and said to be xi, and can be gold, wood and water. Make the heavy for the sentence, should be for the harvest, repair and Xi for the Xuanming, the world is not derelict in duty, so help the poor, this three rituals also. The Zhuan clan has a son called a plow, which is Zhu Rong; The Gonggong clan has a son called the dragon, which is the soil of the future, and the second ritual is also. "The Shao Hao clan here is the Shao Hao Emperor. "The Biography of the Zuo Family in the Spring and Autumn Period" said that Emperor Zhuan was divided into five positives, and his four uncles occupied an important position in Jinzheng, Muzheng, and Shuizheng, and the other two were Huozheng plowshares, that is, the Yandi family, and the other was Tuzheng, that is, Julong. The sons here are not necessarily related by blood. My poor scientific knowledge tells me that Zhu Rong was originally from the Yan Emperor clan, and Zhu Rong fought with the Yellow Emperor clan, and after the defeat, one of them was expelled to West Asia. The other is called the Julong clan, which is the descendant of Gonggong. The Yandi clan fled to the valley of the Two Rivers to serve as Lingxi, Lajia or La'an. This one is actually the plough in the Chinese. The local dialect of the plough is read lai, and its pronunciation is the fast reading of Lingyu and La'an. This can also be mutually confirmed by the first sutra of the "Nanshan Sutra". The first scripture of the "Nanshan Sutra" says: "The first of the Nanshan Sutra is called Queshan Mountain. Its first is called the mountain of Zhaoyao, which is on the West Sea. More gui and more gold and jade. There is grass, its shape is like a leek and Qinghua, its name is called Zhu Yu, and the food is not hungry. There is a wooden Yan, its shape is like a 榖, gǔ and black reason, and its Hua Sizhao. Its name is called Misty, and it is not fascinated. According to the "Classic of Mountains and Seas", this Zhaoyao Mountain is in the northeast of Syria in the later generations. The Zhao Yao here is actually Zhu Rong, and the two are exactly the same. This Zhaoyao Mountain is a mountain named after the clan. The Zhuyucao in the back is also the Yandi family, the ancestor god of the Shushan clan, and the Zhurong clan is the ancestor of the people. The tree behind the myth is actually the ancestral god of Jumang. Misty, as mentioned earlier, is the ancestral god of the Mughu. The name of the Immortal Heavenly Vulture began from here.

The name of the sentence in the Chinese is heavy. From this point of view, Emperor Zhuan actually sent his uncle to "heavy" supervise the Zhurong descendants of the Lianghe River Basin. This maze is actually the Ancient Dragon Clan's Drum Queen's Clan, which is a mixed race with the Zhuan Clan. The mist of the two river basins may be higher than Emperor Zhuan in terms of blood, so Emperor Zhuan calls him uncle. Are there any archaeological discoveries of the Lingqi who fled to the valley of the two rivers? Yes! This is the ragash in the Sumerian Chronology. When the spirit arrives in the valley of the two rivers, it is called the spirit god. Later archaeologists translated it into Ragash according to the dialect that had been handed down in the valley of the two rivers. Lagash later came to Egypt and established the Republic of the Mutual God, the Kingdom of the Pharaohs. The descendants of the Tuzheng Gonggong clan of Emperor Zhuan are called Julong in the Chinese. In fact, Julong is also the old name of Zhou Rao, and this branch stayed between Qiangui and Guixi, that is, Zhou Rao or Jiaoyu country mentioned in the "Overseas Southern Classic". The "Overseas Southern Classic" states: "The three heads of the country are in the east, and they are the gods and the people of the three heads." Zhou Rao country is in the east, which is short for the gods and people, and the crown belt. One is said to be in the east of the three heads. "Julong is the old name of Zhou Rao and Jiao Yu, which is actually a family, and it means that it is also the god of the Shushan clan. In ancient times, the characters Zhou and Jiao were homophones among some ethnic groups in southern China. Zhou Rao and Jiao Yu are the result of the old names of different ethnic groups. Where is the capital of Emperor Zhuan? According to the "Lü's Spring and Autumn Period": "The emperor was born like water, and he was actually empty, and he was the emperor." However, the Western Jin Dynasty Emperor Fu Mi's "Imperial Century" said: "The first capital is poor, and the later is a merchant hill." Judging from the records of the Spring and Autumn Period of the Lü Family and the Imperial Century, there is no doubt that the capital of Emperor Zhuan was in Kongsang or Poor Sang. It's just that "Imperial Century" has more words about moving the capital, which means that there was a process of moving the capital during the Zhuan period. So which is right and which is wrong? In fact, the poor mulberry and the empty mulberry are homophonic, both are dimensional universal voices, and they are actually the same place. Poor mulberry, where is the empty mulberry? There are two cities in the capital of Emperor Zhuan. One of them is the empty mulberry before the relocation of the capital, that is, in the area of southern Hunan and western Jiangxi, it is likely to be centered on the Hengshan Mountain in southern Hunan today; The second is Kongsang after the capital was moved, that is, on the Loess Plateau, which is likely to be centered on Heng Mountain. Poor mulberry, empty mulberry, Hengshan, Hengshan, Hengshan, the ancient pronunciation is the same, they are the result of the old name. Judging from the "Classic of Mountains and Seas", where is the capital of Emperor Zhuan? The Classic of Mountains and Seas. The Great Wilderness East Classic" states: "Beyond the East China Sea, there is a big gully, the country of Shaohao. Emperor Shaohao left here and abandoned his qin. According to the expression of the "Great Wilderness East Classic", there are big gullies around Shaohao Kingdom, followed by Ganshan, Ganyuan, then Pimu Mound, and then Dayan Mountain. According to the "Classic of Mountains and Seas" and the universal pronunciation of the dimension, Ganshan is Guangshan, read gan, Guangshan is in the area of Dahong Mountain in northern Hubei Province, Ganyuan is Jiangyuan, which is the Jianghan Plain today, and the ancient times are the abyss. What is the Pimu mound, and the Pimu is a mistake for the Bomu. And Bomu is precisely the ancestral god of the white horse, so Bomu Mountain is now the tip of the white horse at the junction of northern Hubei and northern Anhui; As for Dayan Mountain, it is completely the old name of Dayao Mountain. According to the "Classic of Mountains and Seas", the place is in the northeast of Baimajian. Therefore, the big gully here in the "Great Wilderness East Classic" really refers to Dongting Lake.

Ancient Dongting Lake is located outside the East China Sea. Moreover, from Dongting Lake to Dahong Mountain to Baimajian to Dayao Mountain, all the way to the place name Fang Guo mentioned in the myth later, the correspondence is very good, and it is all on the northeast line of Dongting Lake. Therefore, according to the "Classic of Mountains and Seas", the central area of the country of Shaohao, where Emperor Zhuan seized power, was really between southern Hunan and western Jiangxi. Some scholars say that the country of Shaohao is in Qufu, Ludong, and from the "Classic of Mountains and Seas", it is really incomprehensible. Then, "beyond the East China Sea, there is a big gully, the country of Shaohao." Emperor Shaohao left here and abandoned his qin. What does this mean? The key to understanding the meaning of this myth is to understand what "孺" and "qinse" mean. What does it mean, scholars say that it means "milk", and the meaning is turned into nursing, saying that Shaohao is nurturing and nurture here. But this is incoherent and very abrupt with the semantic meaning of "abandon its qinse" in the back. What does Shao Hao Ru Emperor 颛顼 mean? 孺, jyu also, that is, the "jade" read by later generations, is the universal voice of the dimension. Emperor Shao Hao is Shao Hao's seizure of power by his relatives!

Is the legendary Jade Emperor? Yes. Zhuan Xuan is indeed the Jade Emperor, please see the "Mawangdui Han Tomb Silk Book Five Star Occupation" recorded, "Northern water, its emperor Duanyu, its Cheng Xuanming", Mawangdui Silk Book shows that the ancient north was ruled by Duanyu Emperor and Xuanming; And "Huainanzi? Shi Zexun said: "The extreme of the north, the place of the Yuan and the Yuan Ming is 12,000 miles. "And the ancient Yuan and Xuan characters are homophonic, and they both read jyun in the Cantonese language, and the two are homophonic, so Xuan Ming and Yuan Ming are actually the same gods. Mawangdui's "Five Star Occupation" says that the emperor of the north is Duanyu, and "Huainanzi" says that it is Zhuan. If the two are correct, then it means that Duanyu is 颛顼. In fact, the southern pronunciation of jade and 顼 is also very close. 顼, the south reads yu, the north reads xu. Therefore, the ancient truth should be read as Duanyu, which is the universal voice of the dimension. And the Duan, Dan, De, and Di of the dimension lingua franca can be homophonic. So Duanyu is the emperor jade. At the same time, Emperor Yao, Emperor Shun, and Emperor Yu can also be called Emperor Yao, Emperor Shun, and Emperor Yu, so Emperor Yu can also be called Jade Emperor. In addition, according to Dandao's "Shangqing Dadong True Scripture", the Jade Emperor's name is Zan'er. And the ancient lingua franca of Zan Er is Duanyu, "ear", which sounds close to the slang dialect of eastern Guangdong and the local dialect of Ji. Therefore, from the analysis of pronunciation, the ancient Zhuan Xuan is Duanyu, which is the Jade Emperor. At the same time, from the point of view of the birthplace of Dandao, Sanqingshan in western Jiangxi is the birthplace of Dandao, and in ancient times, it was the central area of Emperor Zhuan. And the Jade Emperor in Chinese legend also has to govern Dandao, which is the manifestation of the separation of the godhead and the priesthood. But King Ma's pile of silk books and "Huainanzi" both say that Emperor Zhuan is in the north. According to the "Spring and Autumn Latitude", the Zhuan era was passed down for a total of 350 years, and during these 350 years, the descendants and feudal kingdoms spread all over Asia, and it is not surprising that some descendants appeared in the north. Judging from the "Classic of Mountains and Seas", the country of Shaohao is between southern Hunan and western Jiangxi.

Now that we know that "Ru" is a common fake of "jade", what about "Qin Se"? I will now take a look at what the Tang Dynasty Dunhuang manuscript "The Emperor's Chronicle since the Opening of Heaven and Earth" says, the Dunhuang manuscript "The Emperor's Chronicle since the Opening of the Earth": "Zhuan Heavenly Court, the emperor, the grandson of the Yellow Emperor, the son of Gao Changyi. Governed in Yongzhou Shangjun. Platform? Temple?. After five years of drought, he blamed himself for being immoral, threw himself into the sea, and the sea god did not accept it, and a big fish came out. The sky feels its heart, it must be rained, and the world is abundant. Governing the scriptures? In five years, a word was missing in the middle, and it was extinguished. Zen Emperor. "For what in this myth "rule in the upper county." I don't have to take it seriously now, because the ancient Yongzhou is far from the Yongzhou that fell after the Spring and Autumn Period and the Warring States Period. The key is the statement that follows. Later, it was said that Emperor Zhuan suffered a five-year drought, which coincided with the previous "crops do not fall", blamed himself for not being virtuous enough, and was not worthy of being an emperor, so he threw himself into the sea, but the sea god did not accept him, and a big fish came out on his back. Soon a great flood fell from the sky, and the world had a good harvest. He ruled for an unknown number of five years, and then perished, and later became emperor. "From the Dunhuang manuscript, I can now deduce that Emperor Zhuan committed suicide by throwing himself into the sea, but he did not die and came back to life. Is the record of the Dunhuang manuscript true? I now go back and look at the Classic of Mountains and Seas. The record of the Great Wilderness West Classic: "There are fish that are dry, called fish women, and they will be revived when they die." The wind channel comes from the north, the sky is a great spring, and the snake is turned into a fish, and it is a fish woman. Death is resuscitation. The myth says that there is a picture of a dried fish, and its name is the Fish Woman, who died and came back to life. What does that mean? The myth is explained later: a strong wind came from the north, and a great flood came from the sky, and the gods became fish, which is the fish woman. He died and came back to life. Judging from the "Great Wilderness West Classic", it is true that he is alive from the dead. However, he did not throw himself into the sea because of the great drought as mentioned in the Dunhuang manuscript, but because of the great flood god war. He nearly drowned in the flood, but he was lucky enough to escape.

Compared with the Classic of Mountains and Seas, the record of Tanak is obviously distorted. Although distorted, in a sense, "Tanakh" is also history. Especially about the records of ancient history in the world, "Tanakh" can be compared with ancient Chinese books. In Tanakh, Noah is the son of Adam and a descendant of the exiled Adam. In the "Classic of Mountains and Seas" and Chinese classics, Lingqi and La'an are also the descendants of Emperor Yan, that is, the Li family, that is, the Huozheng - Li family mentioned in the "Spring and Autumn Zuo Biography", and they were also expelled there. How did Emperor Zhuan expel the lai of the Li people, the two Cantonese languages of the Li people, the lingua franca of the dimension? During the Yanhuang period in black and white, Chiyou, Zhurong, Boling, and Gonggong of the Yandi clan had a large-scale war with the Yellow Emperor clan. After the Yellow Emperor defeated the Yan Emperor clan, they adopted a combination of grace and power against the Yan Emperor clan, on the one hand, to appease and divide the Yan Emperor clan and implement national autonomy, on the other hand, to war, to solve the rebellious Yan Emperor clan by means of war, and to exile the rebels after the defeat. The Li ethnic group after Zhurong is also the result of this policy. Judging from the "Classic of Mountains and Seas", Zhurong of the Yandi system initially developed from southern Yunnan to Western Xinjiang and Gansu, and during the Yanhuang War, the map of the Yandi clan continued to shrink and retreated to the Qinling Mountains and Bashu; Later, he was defeated again, retreated to the south of northern Hubei and southern Hunan, and finally by the time of Zhurong's descendant Dai Li, the Yandi clan had retreated to the south of southern Hunan. The Yandi clan of the Li period, "The Classic of Mountains and Seas. There are two mentions in the Overseas Southern Longitude. One of them said, "Zhurong in the south, the beast body god and the people's face, take two dragons." The second said, "Zhou Raoguo is in the east, and it is short for the gods, with a crown belt." One is said to be in the east of the three heads. "According to the "Classic of Mountains and Seas" and the "Four Classics of Overseas", Zhurong and Zhou Rao in the south are in western Guizhou and southern Yunnan. That is to say, during the time of Emperor Zhuan, Zhu Rong's descendants had retreated to western Guizhou and southern Yunnan. This point can also be mutually confirmed in the "Great Wilderness Southern Classic", which states: "There are small gods, the name is Jiao Yuzhi country, several, jī surname, Jiagu is food." "According to the "Great Wilderness Sutra", Jiao Yuguo is also south of southern Hunan. Jiao Yu mentioned in "The Classic of Mountains and Seas of Zhou" is Zhou Rao. And Zhou Rao is precisely the result of Zhu Rongzhi's old southern name.

I now write the book from the front of Dunhuang and the Chinese. Chu Yu knows that during the Zhuan period, there was a five-year drought in a row, "Jiasheng does not fall, and there is nothing to enjoy." Disasters are recommended, and they should not be exhausted. At this time, Zhurong in the south of Zhuan Xuan was "Jiagu is food". In order to divert domestic contradictions, Emperor Zhuan inevitably launched a war. The plot in the movie "2012" says that when the clan faces a major catastrophe, it can only be an ideal of the clan, and it is difficult to exist in history and real life. And just like that, war inevitably happened. Zhuan Xuan fought Dongyi first. According to Mozi? "Non-Attack" recorded: "The three seedlings of the past were in turmoil, and the destiny of heaven was destroyed. …… The Xuangong clan ordered Xuangong Yu to order the heavens to recruit seedlings. Four electric lures, there are gods and gods and people face bird bodies, if Jin to serve, there are Miao Zhixiang, Miao Shi chaos, and then a few "颛顼氏 is the Emperor 颛顼, in "Mozi. In the article "Non-Attack", the three seedlings were defeated and died miserably. In "Liezi", "The Xuangong clan ordered Xuangong Yu to order the heavens to collect seedlings." What does that mean? Scholars throughout the ages have regarded Xuangong Yu as a god. This is very debatable. In fact, this sentence is a mistake in breaking the sentence. This sentence should be read as: "The Xuan Palace is the destiny of the Xuan Palace, and the Yu relatives will order the Rui of the sky to recruit seedlings." "Evidence? According to the Zhuangzi. The Great Grandmaster recorded: "The husband is affectionate and faithful, and inaction is invisible...... The Yellow Emperor got it to climb the clouds; 颛顼 to get it, in order to deal with the Xuan Palace. It can be seen that Xuangong is a place name. Where is the Xuan Palace? That is, the Yuzhen Mountain of the "Southern Three Classics"! According to the "Classic of Mountains and Seas", its central area is between Jiangxi and Jiangsu and Zhejiang in later generations, and Yuzhen Mountain is also in the vicinity of Jiangsu, Zhejiang and Yunnan in later generations. In fact, Yu Hao, Yu Hao, Yuan He, and Yun He are all homophonic, belonging to the same place, or gods. Since the "Zhuangzi" mentioned that the Zhuan Xuan Palace is located, it shows that the Zhuan Xuan at this time has moved to Jiangxi, Jiangsu and Zhejiang. It can be seen that the capital of the ancient Emperor Zhuan is in southern China, that is, between southern Hunan, western Jiangxi, Jiangsu and Zhejiang. This is also consistent with the aforementioned Shaohao country between southern Hunan and western Jiangxi. This can be mutually corroborated with the "Ancient Bamboo Book Chronicle". "The Ancient Book of Bamboo Chronicles" states: "The Yellow Emperor died for seven years, and his minister Zuo Che was left immediately. It is Wei Ruoyang, the Mu of Tianyang. In fact, according to the existing version, the original work of Tianyang no Mu is "Tian Mu no Yang". Where is the sun of Tianmu, it is the sun of Tianmu Mountain. In other words, Kun was born in the south of the current Tianmu Mountain. Since Kun was born in the south of Tianmu Mountain, it can be seen that the capital of Zhuan should not be far from here. That is, in the area of Shangrao in western Jiangxi! This is the capital after the relocation of the capital.

The half-breed mother-in-law is the wife of the Xuanyuan clan, the commander of the Yibei garrison, the fierce beast, and the leader of the bear, the pig, the pi, the xiu, the cun, and the tiger. The daughter of the Xiling clan, when she was a girl, she was selected as a personal maid for the ancestor, and the ancestor was the Huangyi Shaodian clan since she sat in the southwest, in order to protect the safety of the ancestor, she galloped through the wilderness of Bashu, slashed the tiger, slaughtered the long snake at night, and the jackal tiger snake in Shu was silent like a god to the mother-in-law. With her loyalty and bravery, her mother-in-law soon became the ancestor's guard. The ancestor had great trust in his mother-in-law, and regarded her as her own sister and lived in the same room with her. Later, the Xuanyuan clan grew up, and according to the practice of the Shaodian clan and the Youjiao clan, he married two women from the Youjiao clan and the Tongyu clan of the southwest clan. Although the three daughters have both virtue and appearance, they do not have the talent of the emperor. The ancestor then wanted his mother-in-law to marry Xuanyuan, and took his mother-in-law as the fourth concubine of Xuanyuan. Soon after, the Xuanyuan clan handed over the responsibility of managing the harem to her, and at the same time granted her the official position of 'Fang Xiang clan', serving as a number of important tasks such as praying for blessings, exorcising evil spirits, and liaising with the Jizhou battlefield and the southwest rear. Soon, the mother-in-law gave birth to a daughter for the Xuanyuan clan, and when the relationship between the Xuanyuan clan and the Chiyou clan became increasingly tense, the concubine ordered Bai Ze to cooperate with the mother-in-law to domesticate the fierce beasts in the southwest, and set up a fierce beast army to prepare for war, on the one hand, to defend the rear, and on the other hand, to be ready to support Xuanyuan at any time. The mother-in-law is the commander, Bai Ze is in charge of the Xiong Zhen Department, the remnant king is in charge of the Pixiu Department, and the Nulu is in charge of the Tiger Department. When Feng Boyu besieged the Xuanyuan army, the righteous daughter Jingwei found Ying Long from overseas, and the mother-in-law immediately ordered the eldest daughter Lu to lead the army with Ying Long, and ordered Bai Ze to assist and rush to support Xuanyuan. The mother-in-law and the evil spirits led the fierce beast army to occupy the rear main road and cooperated. Nulu grew up in the Huangyi Shaodian clan, which vigorously developed armaments, and liked to mix in the military camp by nature and liked martial arts. At that time, Ying Long, who came from Nuwa's subordinates to assist the Huangyi Shaodian clan, was handsome and handsome, and became the object of Nulu's admiration. After the Five Dragons Rebellion, Ying Long was disheartened and returned to the East China Sea. Soon, Xuanyuan's Yanhuang alliance army fell into a bitter battle due to the water and fire divine soldiers of the Fengbo and Yu Division, and the Xuanyuan clan personally rescued Chi Songzi and asked Jingwei to go to the East China Sea to find Yinglong. Jingwei died because of this, and Ying Long felt guilty and visited his ancestor and mother-in-law, and asked to lead troops to support the Xuanyuan clan. The female lu stepped forward and wanted to lead the army of Hu and Hu, and walk with Ying Long. The ancestor and mother-in-law agreed, and Bai Ze was ordered to accompany him. The female Lu followed Ying Long to break the wind and rain division first, and then in the second decisive battle of Zhuolu, according to Bai Ze's instructions, ambushed Kuafu. Nulu performed the hard-practiced Dafa of "A Thousand Miles of Red Land", like a scorching sun, to lure Kuafu to chase and cut off the water source of Kuafu's army. The generals of the Kua Father Department died of thirst in the peach forest, and the Kua Father was also sealed by Ying Long and Nu Lu. Subsequently, Ying Long and Nulu joined the ranks of besieging Chi You, and in the battle side by side, Ying Long also had a good impression of this girl who was obsessed with himself. Sure enough, Ying Long and Nulu made contributions in one fell swoop, and the name of the fierce beast army shocked the enemy country. Xuanyuan Feng was the commander of the Yibei garrison corps, the commander of the fierce beast legion, and the rear of the main town of the Second Battle of Zhuolu. After the war, Xuanyuan and Ying Long were full of chaotic energy, and the mother-in-law and daughter-in-law were worried and begged Bai Ze.

When Yu Dongyi married his ancestor, he patrolled the East China Sea and saw the ancient god Bai Ze. Bai Ze was angry and knew that the Huangyi Shaodian clan had the hope of being a son of heaven, so he returned west with the Shaodian clan and his wife. Bai Ze looks like a beast, with white hair all over his body, like a sheep and a dog. It is known as "reaching the love of all things, because of the things of gods and ghosts in the world, since ancient times, the essence is a thing, and the wandering soul is a changer, and there are 1,520 kinds of all things, Bai Ze can say it", which is the "Bai Xiaosheng" of the ancient god civilization. And good at looking, prophecy and dream interpretation, Xuanyuan asked for four auxiliaries, then assisted by Bai Ze, praying for hexagram interpretation, after the mother-in-law was ordered to marry Xuanyuan, Bai Ze assisted the mother-in-law to establish a fierce beast army, during the battle of Zhuolu, Jingwei found the dragon from the East China Sea, Jingwei's real name was a girl, born with a face like Fu powder, eyebrows like a distant mountain, pepper eyes and red lips, and a bee waist. In 4534 B.C., the rebellion of the five dragons, Ying Long took the Qinglong Naval Army to live in seclusion in the East China Sea Immortal Mountain, after the outbreak of the Zhuolu War, the Yan and Huang clans for the help of the Ying Long Naval Army, sent the female baby to the East China Sea to find the whereabouts of Ying Long, after the Lao Mountain, Chengshan, Heishui Yang, unkempt snow waves, etc., the boat was close to the Jiu Mountain, suddenly encountered an ambush, the hurricane was great, the waves were like mountains, the boat was overturned, and drowned in the deep pool. The female baby's spiritual sense, reluctant to die, full of resentment, turned into Jingwei, can spread her wings and fly high, Jingwei searched all over Daiyu, Yuanqiao, Fanghu, abbot and many places, went to China hundreds of thousands of miles, found Penglai, saw Ying Long, but finally died of exhaustion, Ying Long hugged the corpse of Jing Wei, and regretted. Bai Ze and Nulu led the fierce beast army and cooperated with Ying Long to participate in the battle, and the Xuanyuan army took advantage of the low morale of the Chiyou army to launch a fierce attack again, and the Chiyou army was defeated. The tail of the three dragons of Fuxi pursued and besieged the Chiyou army at the Jiuli Dragon Bone Mountain, and the dragon cut off its way back and stumbled on all sides. Bai Ze calculated the route of Kuafu's escape in advance, and in the breakthrough battle, Kuafu's troops encountered Yinglong and Nulu troops in Yuyu Valley until they died in battle. In the Valley of Fierce Li, Chi You was besieged in the battle by the Xuanyuan army, and fought Xuanyuan, Yinglong, Nulu, Limu and other four auxiliaries alone with his own strength, until he died of exhaustion, his body was still standing, Xuanyuan beheaded him, and wanted to be buried with his corpse. The Sword of the Destruction of the World of the Chiyou Clan was obtained by Xuanyuan and renamed Xuanyuan Sword. Gluttonous Wen Chiyou died in battle, heartbroken and grief-stricken, he asked Xingtian for help, and rushed into the Xuanyuan camp desperately with him, and took the head of Chiyou away. After this battle, Li Mu and other four auxiliaries, Nulu, Ying Long were all invaded by the black chaotic qi, Xuanyuan, Fenghou, Ying Long, and Nulu were affected by the chaotic qi and gradually lost their nature, Li Mu, Chang Xian, and Dahong caused physical damage and could not exert their true strength, which paid a painful price for Xuanyuan's soldiers to defeat Emperor Jun in the future. Bai Ze had no choice but to pass it on, but he wanted his mother-in-law and daughter-in-law to take their example, although he suppressed the chaotic qi of Xuanyuan and Ying Long, and also buried a tragedy for the future. The method of destroying the poison with the body, sharing the poison of the patient with oneself, if there is no strong will, the disease is difficult to suppress, and the ancient benevolent person will not take it. After the mother-in-law suppressed Xuanyuan's chaotic qi according to the secret method, her face festered, fortunately Xuanyuan rescued her in time after she was awake, and her life was safe, but the right side of her face was damaged, and her mother-in-law was ruined because of her appearance to avoid Xuanyuan, Xuanyuan said: "Those who value beauty and do not value virtue are not true beauty, and those who value virtue and light color are true sages, although they are evil, they are not hurtful", and praised the talent and virtue of the mother-in-law. The female squire also caused herself to fall into the brink of madness, and was countered by her body, causing the female squire to turn into a drought ghost and cut away. Later, the demonized female squire brought drought everywhere, and everywhere it went became scorched earth, and the unwitting Ying Long was aroused by righteous indignation, and the two sides fought on the Yellow Spring Dead Sea, which eventually led to a tragedy.

Thinking that at the beginning, Fei Lian and Evil Lai took refuge in the land of Sanmiao with the remnants of the army and the clan ancient ape, and asked the immortal lord Xingtian for help. Xingtian was dissatisfied with Xuanyuan's extermination, and personally challenged Xuanyuan, and with his immortal body, Xuanyuan gave up the pursuit of the remnants of Jiuli. However, the deep national hatred and family feud made Fei Lian and Evil, who were born in the same vein, not forget revenge, and they found a donkey to discuss with gluttony, thinking that now Xingtian protects Sanmiao, but there is no hope of counterattacking the Central Plains. Fei Lian and Evil came from the southeast and turned to Shaohao in the dark channel, so far, most of the Yellow River Valley in the Central Plains is owned by the Xuanyuan clan. The Xuanyuan clan calmed the Quartet, and the powerful Baishi clan. On behalf of Tianxing, he punished Emperor Shuyan Jiang Yugang and ordered him to give up the throne, otherwise the sword and soldiers would meet. Jiang Yugang was very angry, the Battle of Hanquan broke out, and his mother led the fierce beast army to break the Yandi regime, because she learned that the eldest daughter was buried under the sea of Huangquan, and went to ask for the body with Ying Long, and buried it in the imperial mausoleum, so she did not participate in the crusade of Emperor Jun. During this period, although Xuanyuan was reluctantly suppressed by his mother-in-law, he eventually left a bane for not being able to suppress other ancient gods in the future.

In 4733 B.C., Emperor Shennong traveled to visit the world's famous mountains, and it was said that his eldest son Linkui was located. After Jiang Linkui became the emperor, he thought that Wanqiu was the abandoned capital of the Fuxi clan, and it was unlucky to live there, so he moved the imperial capital back to Chenliu again, and made a reservation, now the southeast of Kaifeng County, Kaifeng City, southern Henan. The eldest son, Linkui, was initially named the Lieshan clan, and Emperor Shennong ordered him to move to the western part of Guanzhong, the western part of present-day western Qin, the eastern part of Gansu and parts of Bashu, where he developed the power of the Shennong clan. Influenced by his father, Lin Kui has a lot of research related to medicine, and his research direction is biased towards poison, and he put forward the concept of "poison is medicine", in which poisons made for hunting can kill instantly if touched by touching several skins. Good at using poisonous fungi, it is in the mountains, and has developed various "biological weapons". Jiang Linkui's reign coincided with the golden age of the Yandi Shennong's regime, and the history books said: "In the world of Shennong, men plough and eat, women weave and clothe, torture and attack do not need to be governed, and the first soldier is not able to afford to be the king." The Merchant. It can be seen that the social environment at that time was good, and great progress was made in ideological, cultural, and material production. In terms of culture and education, Shennong still uses the dimensional lingua franca, which has a simple structure, is easy to write, and it is extremely convenient to write secrets. At that time, there was no paper, and the text was mainly engraved on pottery tablets, which are used to write books, and the world today calls it "pottery books". The tools used to engrave words are called "knives and pens". At that time, there were two main types of knives and pens, one was made of hard gravel, and the other was made of rare copper sheets. The pen is sharp, and the carved words are beautiful. One summer, Lin Kui went to Qinling Mountains to collect medicine, tried to eat herbs in the mountain, and accidentally ate the highly toxic Tiancai Treasure Flame Seed, commonly known as the Broken Intestine Grass, and the treatment was ineffective, and unfortunately died. Due to the hot weather, the body could not be returned to the imperial capital, and the accompanying gods and citizens had to bury his body on the spot. Died in the forty-first year of Emperor Linkui, Ji You, 4692 BC, at the age of sixty-five. Jiang Cheng was enthroned as emperor, known as Emperor Cheng in history, and Emperor Yan III. In the third year of the emperor's inheritance, Renzi, 4689 BC, the new capital was built. Jiang Cheng moved his capital to the new capital of Poor Sang. The royal palace of the new capital was built in a spacious and luxurious manner, with dozens of main and auxiliary houses, not only a council hall for handling government affairs, and a harem dedicated to living quarters, but also a number of pavilions and high platforms for him and his wives and concubines to play and rest. He followed the example of his father, Emperor Linkui, and also married three wives, each of whom lived in a house. In order to play the general situation, Jiang Cheng not only took the wealth accumulated by his tribe as his own, but also accepted rare treasures from various tribes of foreign tribes. Under the leadership and influence of Jiang Cheng, the ministers of the court and the leaders of various tribes also followed suit, and they all built high-end mansions on the land they occupied to show their power and wealth. However, Emperor Yan Jiang Cheng had a clear stipulation: the mansions built by the ministers of the court and the chiefs of various tribes must not exceed the imperial palace, otherwise they will be regarded as rebellion and will be severely punished. The original governing principle of the Yandi Shennong regime was still "to each according to his ability, according to his needs", regardless of the dignity and inferiority, and the mixed races in the world were equal. However, by the time of the third Yan Emperor Jiang Cheng, the nature had completely changed, and the people began to be polarized, with those with positions and powers gradually evolving into aristocrats, and many ordinary people gradually becoming poor gods. The ignorance and kindness of the poor people maintained social stability, and enabled the changing clan society to gradually develop into a class society in a peaceful environment. Therefore, during the reign of Emperor Jiang Cheng, the regime of Emperor Yan Shennong was still in its heyday, and agriculture, animal husbandry, and handicrafts had developed greatly. The life of the tribe was generally improved, the families had surplus food, and the gods and gods had clothes to wear, which was called the peaceful and prosperous era by later historians. Jiang Cheng died in the thirty-seventh year of Emperor Cheng, Bingxu, 4655 BC, at the age of fifty-seven. The body was buried outside the city of Poor Sang, in the north of Qufu City, Jining, Ludong.

Jiang Ming was enthroned as the emperor, called Emperor Ming, Emperor Yan IV, with Ding Hai year, 4654 BC as the first year of Emperor Ming. Soon after Jiang Ming ascended the throne, he suddenly decided to move the imperial capital back to the land of the ancient gods where his ancestors arose - the Yiluo region south of the Yellow River, so he sent the people of Zhuan Shen to be responsible for building a new capital in Minggao on the bank of the Yishui River. During Jiang Ming's reign, the difference between the rich and the poor among the mixed races within the clan became increasingly obvious, and the wealthy people not only owned luxurious residences, but also owned a large number of production tools and daily furniture; The poor live in simple thatched huts with dilapidated furniture. There has been a loss of equality between the people of God and the people of God, and some poor people have been forced to work as servants and slaves for the rich people, completely losing their rights. With the stability and development of the divine regime, the goddess people were gradually deprived of their right to govern in the clan, and they were no longer allowed to participate in the social activities of the clan, but only let them do the increasing housework, so that the social status of the goddess people gradually weakened. During the reign of Jiang Ming, the godhead system founded by the Shennong clan was further improved, stipulating: all descendants of the clan are counted from their fathers and from gods; The goddess dwells are subordinate. The goddess must marry the man when she gets married, and after her death, she is buried with her husband in the man's cemetery. For a long time in ancient times, the ancient gods and goddesses had been dominant, and they went through a long era of group marriages outside the clan, and it was not until the Fuxi Nuwa regime that they finally took a big step forward - entering the stage of couples. At this stage, the status of the goddess is even more superior, and the male gods and people have completely become the slaves of the goddess people. This kind of "female superiority and male inferiority" coupleship continued for more than 3,000 years, until the early days of the Yandi Shennong regime was abolished. However, it is not easy to change the established concepts and customs that have been formed over thousands of years. The "male marriage and female marriage system" implemented by the Shennong regime is really unacceptable to those goddesses who have always been in a dominant position. The goddess kings of some tribes were unwilling to surrender their power and fought stubbornly against the nascent divine power. The new monogamy also aroused opposition from many goddesses, who did not want to be the exclusive wife of a male god and often refused to marry. Although some were forced to get married, it didn't take long for them to flee back to their tribe when the man was unprepared, and continued to secretly receive male gods and people at home, resuming the original life of couples. Even Emperor Yan's own daughters were against the new monogamy.

The daughters of the Shennong clan all betrayed Emperor Yan one after another. The eldest daughter, Nu Yao, launched a rebellion and was sentenced to death in ten days, and Wu Luo was the eldest daughter of the Shennong clan. Her real name is Nu Yao, "Yao Ji", in charge of sacrifices, is a trinity of witches, aphrodisiac herbs and their charms, and her mission is to use medicinal herbs and rituals to create an erotic atmosphere and make arrangements for the reproduction of tribal men and women. The "male marriage and female marriage system" implemented by the Shennong regime is really unacceptable to those goddesses who have always been in a dominant position. Nu Yao was unwilling to hand over the power in her hands and fought tenaciously against the nascent divine regime. She was amorous by nature and resolutely opposed to the new monogamy, unable to accept herself as the exclusive wife of a certain male god people, and the female Yao linked up with many goddess kings to cause a riot, and was forcibly suppressed by the Shennong regime, and was sentenced to ten days and released, and was buried in the sun of Wushan after his death. But she is immortal and turns into a mountain ghost, specializing in confusing lustful men. Nu Yao because of resentment, pseudonym Wu Luo, take refuge in Chi You, and Yan Emperor Shennong's regime as an enemy, Wu Luo's body is plump and solemn, his face is warm and moist like jade, his beautiful eyes are shining brightly, his bright eyes are flowing with spirit, his thin eyebrows are like silkworm moths flying, his bright red lips seem to be dotted with cinnabar, his delicate figure is elastic, his elegant demeanor is leisurely and impatient, and he is deeply loved by Chi You, the battle of Zhuolu stayed in the rear, and before the war, Wu Luo was independent on the top of the mountain, looking high and far away, waiting for a fool, and later knew that Chi You was defeated and died, his liver and intestines were broken, and he fled back to Wushan without a trace. During the Warring States Period, he once turned into a goddess and met with King Fanchen of Chu Xiang, and when King Xiang saw it, he was shocked by the gods and people, and wanted to follow suit, but only the immortals were blocked, but he failed to do so. After King Xiang returned to the palace, he still remembered the goddess, and the goddess was infatuated with King Xiang to relieve him, and after combining with King Xiang in a dream, he gave a jade pendant and said goodbye. King Xiang then walked all over Wushan, and then visited the gods and people, the goddess reappeared in the law, explained the front edge, and encouraged the king of Chu to pack up his feelings, concentrate on the community, and then say goodbye, this is the "Anthology - Song Yu" Later, the son of King Chu Huai, King Qingxiang accompanied by Song Yu, visited the same place, and also had a similar dream, King Qingxiang woke up and told the adventure in the dream, and ordered Song Yu to write "Gao Tang Fu" and "Goddess Fu" to describe these two dreams. On her, a vague prototype of the ancestral goddess of the Chu nation is overprinted. In the Song Dynasty, Lu You couldn't suppress his curiosity about the goddess of Wushan, and once made a special trip to Fengjie to pay his respects. He wrote in the travel essay "Into Shu Ji", the folk will Wuxia Twelve Peaks of the most delicate and strange one named the Goddess Peak, in the past, here every August 15 when the moon is full, there is a sound of music on the top of the peak, causing a distant echo of the sound of apes, until the next morning slowly stopped. On the day of Lu You's mountaineering, the sky was cloudless, only a few white clouds appeared on the top of the goddess's peak, like a phoenix crane dancing and wandering on it, and it did not disperse for a long time. Lu You was deeply amazed by this, thinking that it was a small miracle. But he didn't realize that behind all these wonderful geographical scenes, ancient immortal beings were engraved.

The second daughter's name is Nusang, in order to escape the marriage designated by her father for her, she secretly eloped with the rain master Chi Songzi, and fled into Kunlun Mountain. But like a weak willow in the wind, petite and weak, when the female mulberry was still a girl, she walked alone through the long lotus pond corridor of the palace of the Chengliu City, and walked into a courtyard surrounded by green bamboos and cool and colorful. A beautiful woman sat on a mat under the shadow of a bamboo, and a few pebbles were scattered next to her snow-white bare feet. She asked what the woman was doing. The woman smiled and said she was settling her marriage. She said that marriage can be calculated? The woman said that since everything in the world is destined by heaven, of course the marriage can be calculated. The woman told her to grasp the pebbles and throw them in a bowl of clear water, then stared at her and said, "Your marriage belongs to the first man who brought you tears." She said categorically that she would never like the male gods, let alone the boy who made her cry. The woman laughed and said, "The goddess people like the man who makes her laugh, but what she really loves is the man who makes her cry. Child, you will die for him. A few years later, the female mulberry fell in love with the rain master Chi Songzi who entered the dynasty as an official, in order to escape the marriage of the Shennong clan, and the red pine zi fled to Kunlun, but was forced by the West Queen Mother to break up the two gods, the red pine was imprisoned under the boulder on the top of Kunlun Mountain, and the female mulberry was driven out of Kunlun by the West Queen Mother, and since then the red pine has been separated forever. During the Shennong period, the ancient ape tribe lived by gathering and fishing and hunting, and if they didn't get anything for a day, they had to starve, and life was difficult. Later, a rare drought struck, and for months without a drop of water falling from the sky, all the corn in the fields withered. In the places where the drought is most severe, the rivers are exhausted and the mountains collapse, all of them are moraines, and even the gods are dying of thirst, and they say that they have drawn water to water the ground. A half-breed begged to see him, with his hair scattered, and a willow branch in his hand. The half-breed introduced himself: "My name is Chi Songzi, and I have practiced in the stone chamber of the Queen Mother of Shangxi in Kunlun for many years. The Queen Mother of the West often turned into a flying dragon, traveled to Hengyue in the south, and I also turned into a red horse, followed behind the Queen Mother of the West, and also learned the talent of water. Shennong's heart was happy when he heard it, and let him show it immediately. But when I saw the red pine nut, he took out a powder called "Bing Yusan" and swallowed it, turned into a red dragon, and flew into the sky. Suddenly, dark clouds covered the sky, and a torrent of water poured down on the head, and the crops that were about to die were restored to their lush vitality. Shennong's family was overjoyed, and he set up red pine nuts as the rain master, and was in charge of the distribution of water and rain. Later, she fell in love with the little daughter of Shennong's family, and in order to escape the marriage designated by her father, Nusang eloped with Chi Songzi and fled into Kunlun Mountain. The good times did not last long, and Chi Songzi was imprisoned in the mountains by the Queen Mother of the West for a hundred years, but the inner consciousness of a hundred years of practice life could not be liberated, and a hundred years of waiting alone only had endless thoughts of thousands of rivers and mountains. After the outbreak of the Battle of Zhuolu, Chiyou relied on the advantages of Fei Lian and Ping Ping to conquer the wind and summon water, and defeated the Yellow Emperor nine times in a row, forcing the Yellow Emperor to retreat again and again, until he retreated to Mount Tai. The Yellow Emperor gathered ministers in Mount Tai, discussed for three days and three nights, learned that Ying Long and the red pine nuts can break the Fei Lian and the screen, the Yellow Emperor rescued the red pine nuts after hardships, and Ying Long because of the death of Jingwei, felt ashamed and helped each other, and the two gods were defeated. Later, with Jiang Yugang and other gods to crusade against Emperor Jun, the top of the sky decisive battle in the body of Emperor Jun made a great move, the lower body was paralyzed, retired after the war, and returned to serve as his teacher during the Gaoxin period. The third daughter, Jingwei, became the righteous daughter of Xuanyuan Yellow Emperor.

Jiang Yi was born in the seventh year of the Emperor Ming Dynasty, 癸巳, 4648 BC, born in Yichuan, south of the Yellow River, south of Luoyang City, south of present-day Henan. It is the eldest son of Emperor Jiang Ming, and he was originally sealed in Laiyuan, northwest of Baoding City, Hebei Province. When he was fifteen years old, his father sent him to manage Yiyang, which was relatively backward in material and culture, in order to test his work ability, and let him govern the place alone. Jiang Yi let go of his hands and feet and led the people of Yiyang to engage in development and construction, and in five years, Yiyang's prosperity surpassed that of the imperial capital. Emperor Jiang Ming thought that Jiang Yi did have the talent to govern the country, so he officially determined him to inherit the throne of the gods. In 4628 BC, Jiang Ming, the fourth emperor of the Yandi Shennong regime, died, and Jiang Yi ascended the throne. After Jiang Yi ascended the throne, the capital was established in Yiyang. In the year of Jiayin, 4627 BC was the first year of Diyi. When Jiang Yi was in power, the regime of Emperor Yan Shennong was in a relatively stable stage, and the governance, economy, and culture all developed to varying degrees. The governance system still implements the management of the ship group system of the godhead, the village has a village head, the society has a president, the clan has a chief, the leader of the tribal group is the chief of the clan, and the chief of the tribe respects the Yan Emperor Shennong as the emperor. Because Jiang Yi loves to study and analyze dyes, the social economy is dominated by the textile industry, supplemented by agriculture, and the main crops are rice, wheat and hemp. The abundant water sources in the south of the Yangtze River are mainly cultivated with rice, the coastal tribes are mainly fishing, the northern grasslands are mainly based on animal husbandry, and the mountainous tribes are mainly hunting. At this time, the handicraft production has been greatly developed, and the handicraft industries in various places mainly include textile, pottery, metallurgy, copper, wood processing, stone processing, bone processing, jade processing, etc. Jiang Yixi dressed women well, and often mobilized the city's famous tailors to design clothes for him, and the primitive textile industry began to show a thriving and ever-changing trend during this period. However, the cost of clothing is extremely high, and it is not available to the poor people at this time, and the wife of the Yellow Emperor raised silkworms and silk, and the people began to popularize. Jiang Yi has a soft spot for red color, and he discovers that red dye can be extracted from a plant called Ru Xuan, also known as Broken Blood Grass, whose beauty is not named because of its appearance, but because of the red hue it dyes. As for the later names of earth blood, dyed scarlet grass, dyed weed, etc., they were all named because of the characteristics of their dyeing hue. Emperor Jiangyi also built a dam on Changyang Mountain in Yichuan to observe the changes of the sun and create a solar calendar. At one time, the ancient gods drew the solar calendar on the clay jars produced at that time.

In 1972, the pottery jar unearthed at the Tumen site of Yichuan in southern Henan Province was engraved with a clear solar calendar, which is the best testimony left by ancient history and a powerful refutation of false orthodox history. But Jiang Yi fell in love with his younger brother Jiang Shinian. Knowing the depth of sin, but sinking deeply, knowing that there is a mastermind behind the scenes, it is difficult to extricate himself. Jiang Yi died of illness in the palace due to inner torment, and his body was buried in Minggao Mountain, now northeast of Song County, Luoyang City, southern Henan. Jiang Lai's surname is Jiang, his name comes, also known as 笄, ji homonymous substitute words, and he is the sixth emperor of the Yan Emperor Shennong's regime in the era of the Chinese clan alliance. His father was Jiang Yi, the fifth emperor of the Yan Emperor Shennong's regime. Born in the twenty-fourth year of the Emperor Ming Dynasty, Gengxu, 4631 BC, was born in Laiyuan, east of Taihang Mountain, north of the Yellow River, northwest of Baoding City, Hebei Province. Laiyuan is the fief of his father Jiang Yi before the emperor, called Laiyuan in ancient times, its land is located in Taibai Mountain, this mountain is located in the east of Datong City in the west of Jinxi, it is the place where Shennong's earliest introduction of Laimai. When Jiang Ming, the fourth emperor of the Shennong clan, was in power, he sealed his son Jiang Yi here. Jiang Yi married a woman from the Fuxi clan here and gave birth to Jiang Lai. After Jiang Yi ascended the throne as emperor, he gave the place to Jiang Lai. In 4612 BC, Jiang Yi died in the Yiyang Palace, and his legacy was passed on to his eldest son, Jiang Lai. Jiang Lai ascended the throne at the age of twenty, and he gave the palace of the imperial capital Yiyang to several younger brothers, and rebuilt the capital north of the Yellow River and west of the Taihang Mountain, named Yulin. When Jiang Lai was in power, he boldly used the gods and people to give full play to their talents. Jiang Lai appointed the gods and people, one of the most famous gods and people is Jiang Boyi, Jiang Lai appointed him as the official in charge of the sacrifice of the mountain, called the Zhu official, and was called the mountain god by later generations. Legend has it that Jiang Siyue in Tang Yao was the descendant of Jiang Boyi. Jiang Ziya at the end of the Shang Dynasty is a descendant of Jiang Boyi, Jiang Shang is also known as Jiang Ziya, known as Jiang Ziya, because it was originally sealed in Lu Di, now the west of Nanyang City, Henan Province, so it is also called Lu Shang. He once assisted King Wu of Zhou to destroy the Shang Dynasty, and was named Qi Hou by King Wu of Zhou, and established his capital in Linzi, now east of Zibo City, Ludong. At the beginning of the Western Zhou Dynasty, Yin Shang had just been destroyed, and he came to be the boss, and there were many people who were not convinced, such as Ding Hou, who did not understand the etiquette, and did not come to ask King Wu of Zhou for a long time. Jiang Ziya did this, hung up the portrait of Ding Hou, and shot three arrows at the portrait. Ding Hou, who was thousands of miles away, immediately fell ill, and asked the wizard who came to the divination to check, and the diviner said: This is the boss of the Zhou Dynasty teaching you a lesson, you should hurry up and go to the Zhou Dynasty to worship the mountain! When Ding Hou heard this, he hurriedly ordered his subordinates to greet King Zhou, and brought several carts of sustenance. Jiang Ziya pulled out the three arrows, and Ding Hou immediately lost his body. When the other princes who had not yet surrendered saw this situation, they surrendered one after another. has Jiang Ziya as an example, and the later ones will learn the same. Jiang Xiaobai, one of the five tyrants of the Spring and Autumn Period, is the queen of Jiang Shang and has been passed down from generation to generation. During the reign of King Ling of Zhou, there was a sorcerer Chang Hong, who was the teacher of the legendary Confucius, who served as the chairman of the Zhou Dynasty Witchcraft Promotion Association and led a group of witches to be loyal to King Zhou. At that time, the princes thought that Zhou Tianzi's power was weak, and they didn't take this big man who responded to the story in their eyes, and never asked for peace or sent local products during the New Year's holidays. King Zhou didn't have the strength to clean up the princes, so Chang Hong had no choice but to engage in witchcraft to curse the princes, but the spell didn't work and he was killed by the Jin people. In the Spring and Autumn Period, Zheng Zhuanggong also presided over a large-scale aversion to victory. At that time, he was preparing to crusade against Xu Guo, who didn't know what to do, and his general Uncle Yingkao rushed to be a pioneer, and the first beautiful man in Zheng Guo also wanted to be a pioneer to play with. Zidu is not a small person, he may be the first handsome guy in China's written history. Even Mencius, who shouted every day to "convince people with virtue", once said, "Those who don't know the beauty of Zidu have no eyes", but he didn't expect to be preempted by Uncle Yingkao. My heart was depressed: "What kind of goods is Uncle Yingkao, can you compare with me?" We are from a famous family, and he is a countryman, and he actually robbed me of my position! ”

So, when the Zheng army attacked the city, Zidu put a cold arrow from behind and shot Uncle Yingkao to death. After the war, the autopsy report came out, and the forensic doctors unanimously determined that he had been assassinated by his own people. As for the murderer, everyone naturally has a clear heart. Zheng Zhuanggong was not good at killing Zidu on the spot, so he ordered the whole army to gather to engage in witchcraft, presided over it himself, and killed some chickens, dogs, and pigs to curse and assassinate Uncle Yingkao's traitors, so he avenged Uncle Yingkao. At that time, he had just entered the Spring and Autumn Dynasty, and many princes had not forgotten their ability to engage in witchcraft, and the curse seemed to be really effective. The practice of dispelling calamity is also popular in the spring and autumn. In 489 B.C., something strange happened to the state of Chu, the people of Chu saw a large red cloud on the side of the sun, like a bird, circling the sun for three days before dispersing. King Chu Zhao happened to have some health problems, and he was worried about whether this was a sign that he was going to drive west, so he hurriedly sent someone to the capital of the Zhou Dynasty to consult the senior sages. At that time, although the military strength of the Zhou Dynasty was despised by the princes, the origin was still much ahead. Zhou Taishi said: "It is estimated that Brother Zhaowang is going to have an accident." I wholeheartedly recommend that I bow to the unpassed secret of the hateful victory, and transfer all these faults to his ministers, and he will be fine. King Chu Zhao was really a man, and refused to pass on the disaster, saying: "Isn't this digging up flesh to mend sores?" I didn't do anything wrong, and God can't do anything to me; If I am guilty, to whom can I pass it on? "Actually, what is interesting is not that King Chu Zhao would rather die than give in, but that Zhou Taishi blatantly used an attitude of disgust with victory. Taishi was the highest supervisor in the ideological field in the Zhou Dynasty, and he actually strongly recommended the use of Tired Sheng, which shows the influence of the Shennong clan. During Jiang Lai's reign, the governance system implemented remained unchanged, and a unified clan commune management system was still implemented, advocating that there was no distinction between the high and the low within the clan, and that the gods and the people were equal. But in fact, there is already a disparity between the rich and the poor within the clan, the hierarchy is obviously widening, and the nature of society is quietly changing. In Jiang's later years, two forces in northern China were becoming stronger. The first is the Ji State established by the Jiuli Chiyou clan of the Shaozhuang faction, which occupies thousands of miles east of the Taihang Mountain, and is eyeing the Central Plains. In addition, the Xuanyuan clan, which emerged in the western Ganshan region, was rapidly developing eastward along the Sanggan River valley, attempting to compete with the Jiuli Chiyou clan for a vast area east of the Taihang Mountains. In 4563 B.C., the Chiyou army relied on advanced weapons to fight bravely, conquer everything, and be invincible. During the reign of Emperor Yu, nine tribes in the north successively submitted to the Chiyou tribe. This year, Chiyou invaded Jiang Lai's territory in a big way, Jiang Lai drove his own expedition and successfully repelled the invading Chiyou army, but the Shennong army suffered huge losses because of the gap in armaments, Jiang Lai was also seriously injured, died on the way back to the court, and left his life to pass on the throne to his grandson Jiang Ke. So, Jiang Ke hurriedly rushed back to Yulin from Chengliu, became the emperor, and mourned his grandfather.

Jiang Ke's surname is Jiang, the name Ke, also known as Li, Li, 揬, tu substitute words, the seventh emperor of the Yan Emperor Shennong's regime in the era of the Chinese clan alliance. Jiang Ke's grandfather was Jiang Lai, the sixth emperor of the Yan Emperor Shennong's regime, and his father was Jiang Lai's son, Jiang Jiejiao. Jiang Jiezhi died early and failed to inherit the throne, and the sixth emperor Jiang passed the throne to his grandson Jiang Ke before his death. Jiang Ke was born in the forty-fifth year of Emperor Yi, Wuxu, 4583 BC, and was born in Yulin, west of the Taihang Mountains north of the Yellow River, Yulin was the capital built by his grandfather Jiang Lai, and he grew up in the capital since he was a child. When Jiang Ke was sixteen years old, his grandfather Emperor Jiang Lai sealed him in Chengliu, in the southeast of Kaifeng County, Kaifeng City, southern Henan, where he settled down, married a wife and had children, and built a large number of civil works, developed and built Chengliu City. After Jiang Ke ascended the throne, he felt that the geographical location of the imperial capital Yulin was not good, and the layout of the palace was not reasonable, so he built a new capital and a luxurious palace in the east of the Linfen River, and named it Guyang. During Jiang Ke's reign, the clans and villages under the leadership of Emperor Yan Shennong's clan were increasingly divided between the rich and the poor, and the gap between nobles and commoners was getting wider and wider. The leaders of some village communities and the patriarchs and patriarchs of the tribes took advantage of their power to take advantage of their powers, and they all became rich gods and new nobles. In order to pursue pleasure, these nobles not only forced the poor people to build houses for them, but also lured the children of the poor gods and people into the house as slaves. Some of the exploited and oppressed poor people could not bear it anymore and united to resist. They took the form of fierce beasts and attacked the houses of the rich gods, robbing them of their food and belongings. But the rich gods were helpless, so they had to ask their master for help. After the powerful people established their own armed ranks, they not only used it to prevent the attacks of the poor gods of their own tribes, but also attacked and killed each other with external clans for the benefit of their own small groups, and there were often bloody incidents of armed fighting between tribes. The peaceful scene of clan society in the past has become the scenery of yesterday, and in its place is a brutal war full of murderous opportunities. The "nest fighting" within the regime of Emperor Yan and Shennong created an opportunity for foreign clans in remote areas, and the Dongyi, which rose in the east, the Jiuli clan in the north, and the Xuanyuan clan in the northwest, all eyed the regime of Emperor Yan Shennong. Over the years, they have long coveted the fertile land and superior geographical environment of the Central Plains, and are always looking for opportunities to invade the Central Plains. However, in the past, the Yandi Shennong clan was united and powerful, and they never had a chance. Now that he heard that the Yandi Shennong clan was in civil strife, he thought that the opportunity had come, so he began to train his clan gods, invade the territory of the Yandi Shennong clan, and rob the tribes and property on the border of the Shennong clan.

In the sixth year of Dike, Jiazi, 4557 BC, the leader of the Xuanyuan clan was in Yunzhou, now the capital of Chicheng County, Zhangjiakou City, northern Hebei Province, and fought with the Jiuli people for the northern land. In the seventh year of Dike, Yichou, 4556 BC, the Jiuli Chiyou regime moved its capital to Dongnuanquan, northwest of Sangyuan Town, Huailai County, Zhangjiakou City, Hebei Province. In the eighteenth year of Dike, Bingzi, 4545 BC, the Dongyi Shenmin harassed and invaded the eastern border of the Shennong clan, Jiang Ke ordered his son seventeen-year-old Jiang Yugang to lead troops to garrison the old capital Yichuan, and recruit and build an army there to fight against the Dongyi Shenmin. Jiang Yugang is not only invincible, but also proficient in tactics. He repeatedly repelled the attacks of the Dongyi gods and dealt a fierce blow to the invaders. Jiang Ke was very happy and praised and rewarded his son. Since then, the arrogance of the Dongyi gods has greatly decreased. But he still has a thief's heart and often takes advantage of the Shennong clan's unpreparedness to carry out sneak attacks. During Jiang Ke's more than 20 years in power, the regime of Emperor Yan Shennong was in an eventful period. Especially in the last years, the turmoil within the clan had already deeply disturbed him. He tried his best to reconcile the contradictions between the poor gods and the rich gods, but because he could not come up with effective measures, he was never able to settle these contradictions and disputes. Coupled with the invasion and harassment of foreign enemies, he didn't know what to do, and just prayed every day, praying for the blessing of his ancestors. Jiang Ke finally fell ill under the trouble of internal and external troubles, and many treatments were ineffective, and he died of illness in the palace one night in early autumn. Died in the twenty-fourth year of Tike, Renwu, 4539 BC, at the age of forty-five. Jiang Yugang became the eighth emperor of the Yan Emperor Shennong's regime. Jiang Yuyan was smart and studious since he was a child, and later practiced martial arts, and when he was a child, he used a giant hammer to seal the heavens, and captured the fierce beast Heisha as a mount. In the seventeenth year of Tik, Bingzi, 4544 BC, Yu Qiang raised a giant poisonous spider, born on the bottom of the icy ocean, several miles long, the spider silk spit condensed in water, tough and poisonous, and formed a huge web floating on the sea, even the most ferocious whales, dragons were trapped in the net by mistake, and they could not break free. This spider is rampant in the North Sea, making waves and devouring the gods and animals, which is extremely harmful. The young Yu Gang passed through Beihai, fought fiercely with it for a day and a night, and sealed it in uniform. In 4545 BC, when the Dongyi gods harassed and invaded the eastern border of the Shennong clan, the seventeen-year-old Jiang Yugang was ordered to garrison the old capital of Yichuan, and built an army there, fought against the Dongyi gods, defeated the enemy gods many times, and was praised and rewarded by Dike many times. In the autumn of 4539 BC, Jiang Ke, the seventh emperor of the Yan Emperor Shennong's regime, died, and Jiang Yugang ascended the throne in Yichuan with the name Emperor Yugang. In the year of Guiwei, 4538 BC is the first year of Yu. At this time, in addition to the Yan Emperor Shennong, there were also the Yan Emperor Yan regime of the Kui clan, the Gonggong clan of the Huangquan Dead Sea, the Shi Huang Cangjie regime that occupied the north of the Yellow River east of the Taihang Mountains, the Shaodian Xuanyuan regime that arose in the northwest of Hebei, and the Jiuli Chiyou regime that started in the Sanggan River valley. Several major groups took advantage of the war between the Fuxi Nuwa clan and the emperor Jun, and they all wanted to compete for the local overlord, invade each other, and the clan society entered an era of barbaric war. In the third year of Yu's reign, Yiyou, 4536, the Dongyi Alliance group, which had gradually become stronger, betrayed the Yandi regime, severed friendly exchanges with the Shennong clan, and refused to pay tribute to the Yandi Shennong clan. Jiang Yu was furious, and immediately raised troops to personally lead the army to conquer, and defeated the alliance army of the Dongyi clan and the abolished prince Changqin in one fell swoop. In order to prevent the Dongyi gods from attacking again, Jiang Yugang ordered the capital to be moved to Ganyuan, which was close to Dongyi.

In the seventh year of Yugang, Jichou, in 4532 BC, Dongyi and Kuafu united and sent troops to attack the imperial capital Ganyuan, but they were defeated by Jiang Yugang again. After the defeat of Kuafu's army, he went to the Ji country north of the Yellow River and asked for help from the Chiyou clan in Hanquan. The patriarch of the Chiyou clan, Chiyou, was already eyeing the Central Plains, so he took the opportunity to personally lead a team selected from the eighty-one tribes to the south and launched an attack on the ruling area of the Yandi Shennong clan. Under the powerful offensive of the three forces, Jiang Yugang's army was finally defeated, and he was forced to abandon the capital Ganyuan and lead the gods and people to move back to the old capital Yichuan. In the eleventh year of Yugang, in 4528 BC, the Xuanyuan clan conquered the Shihuang Cangjie regime in northern Hebei, and Cangjie V went to the emperor and surrendered to the Xuanyuan clan. The Xuanyuan clan's power extended to Puyang, Anyang, Hebi, Xinxiang and other places in the north of present-day southern Henan, posing a great threat to the Yandi Shennong clan and the Jiuli Chiyou clan. In order to further develop their own power, the Chiyou clan united with the Dongyi Fuxi Shaohao clan and the Kuikui clan Zhurong and Gonggong to jointly crusade against the Yandi Shennong clan. Jiang Yuyan failed one after another under the powerful offensive and was forced to ask for help from the Xuanyuan clan, who occupied the Yubang River and the present-day Sanggan River valley. In the twelfth year of Yugang, Jiawu, 4527 BC, Xuanyuan led the army south to reinforce the Yandi Shennong. Jiang Yuyan was very happy, and immediately granted military power and ordered him to crusade against the rebellious princes. The Xuanyuan army first raided the Chiyou clan and defeated the Chiyou clan between Wanquan, Shangyi, and Huai'an in Zhangjiakou City, northern Hebei in later generations. Then, Chi You personally led the elite troops to counterattack, and the two sides fought fiercely in Dongtai Mountain, now Xiaowutai Mountain, Zhangjiakou City, northern Hebei. The golden helmets and golden armor of the Chiyou army, the gold at that time was the copper now, brave and invincible, and the Xuanyuan army was defeated. The Xuanyuan clan saw that the Chiyou army was not easy to deal with, so they avoided its edge and retreated north. The allied army of the Chiyou clan, Kuafu and Xiangliu, followed and pursued until the north bank of Yubang Hebei. The Xuanyuan clan organized a counterattack and defeated the combined forces of Kuafu and Xiangliu at Yuquan, Tianzhen County, Datong City, present-day western Jin Dynasty. The defeated soldiers of the combined army of Kuafu and Xiangliu retreated to Zhuolu, but were intercepted and killed by Jiang Yugang on the way, and were defeated again. Fortunately, the Chiyou army came to the rescue in time and did not suffer greater losses. Due to the continuous incursion of Gonggong, Kuafu and Dongyi people, the imperial capital Yichuan was no longer able to live in peace, and in the autumn of this year, Jiang Yugang ordered the imperial capital to be moved back to the old capital Yulin, which is now the east of Jinzhong City in the west of Jin. In the thirteenth year of Yugang, Yiwei, 4526 BC Yan Emperor Shennong's clan and the Yellow Emperor Xuanyuan clan united with the Yan Emperor Kui clan and Jiuli Chi You clan in the wilderness of Zhuolu, now Zhuolu County, Zhangjiakou City, northern Hebei Province, and launched a fierce battle. In the sixteenth year of Yugang, Wuxu, 4523 BC, the Xuanyuan clan and the Chiyou clan fought viciously for three years, and the Xuanyuan clan launched nine major attacks, all of which were defeated by the Chiyou army. In the end, the two sides negotiated peace, with the Yubang River as the boundary, the northern Hebei as the Xuanyuan clan's ruling area, and Henan's southern Henan as the Chiyou clan's ruling area. In 4518 BC, Emperor Yan Kui's Zhurong clan defeated the Xuanyuan clan and declared the Xuanyuan clan a vassal. In the twenty-second year of Yugang, Jiachen, 4517 BC, the Xuanyuan clan and the Chiyou clan truceed for seven years. In these seven years, in order to defeat the Chiyou clan, the Xuanyuan clan went to Bowang Mountain alone, and learned from the teacher in Dongliang Mountain, southwest of Dangtu County, Ma'anshan City, northern Anhui, to learn strategy and tactics, and returned to China after three years of hard study, reorganized and trained the army, so that the army's ability was greatly increased. Therefore, the Yellow Emperor thought that the time was ripe, so he launched the Zhuolu War again, and at the same time sent the gods to ask the Yan Emperor Jiang Yu to send troops to help in the war. In the twenty-third year of Yugang, Yisi, 4516 BC, the Xuanyuan army flooded Chiyou City, the Chiyou army was defeated, and its remnants fled to Jizhou across the Fuyang River, now Jizhou City in northern Hebei. The Xuanyuan army pursued and suppressed in two ways, and finally defeated Chiyou. On the other hand, the daughter of the Yellow Emperor, Nulu, defeated Kuafu's army, and Kuafu's army was also killed in this battle, and then went east to conquer the Dongyi tribe, and Shaohao led the tribe to surrender. Then he went north to conquer the Xun Porridge Clan, a branch of the descendants of the Suishenmin clan, and drove them north to the wilderness. The regime of the Yan Emperor Shennong clan encountered considerable resistance when it implemented the system of divine deity. However, the regime of the Yandi Shennong clan has never wavered, and insists on waging an uncompromising struggle against the old brood system of the extraterrestrial race. Although this struggle lasted for a long time, the final winner was the emerging god system. It's a pity that it's not in the hands of Emperor Yan.

In Wushen, 4513 BC, Jiang Yu was defeated, so, in the autumn of this year, Xuanyuan was officially enthroned as the emperor, with Zhuolu as the capital, the country name "Yellow Emperor", known as the Yellow Emperor Xuanyuan in history. The Yellow Emperor Xuanyuan clan reduced the title of Yan Emperor Jiang Yu as a prince, and sealed him in Luoshui Lushi City, now Lushi County, Sanmenxia City, southern Henan. Jiang Yu refused to accept the title, abandoned the lord and led the people to move to the south of the Yangtze River, and then settled in the tea town of southern Hunan, now Chaling County, Zhuzhou City, southern Hunan Province. During the reign of the Yellow Emperor, the Yellow Emperor promoted the use of totemic scripts created by the subservient Cangjie clan, and abandoned the dimensional lingua franca. The lingua franca was originally circulated in some areas of the people, but because the rulers did not advocate it, fewer and fewer people knew the lingua franca of the dimension, and eventually it was lost. In the autumn of the same year, the Yellow Emperor Xuanyuan clan sent an army of 3,000 half-bloods after more than three months of training to the north of Yanshan and launched a surprise attack on the remnants of the Jiuli Chiyou clan. Quickly occupied Bencheng, the capital of the Jiuli Chiyou clan, and the surrounding areas. The remnants of the Jiuli Chiyou clan fled all the way and finally settled in eastern Hebei. At this point, most of Jizhou belonged to the Yellow Emperor's regime. Xuanyuan was not satisfied with the status quo, he wanted to conquer the world by force and make all the nations submit to him. In 4510 BC, the Xuanyuan clan linked the ancient Xuanyuan clan, and sent a letter calling on the Nuwa clan, Shaohao, Shennong, Zhurong and other vassal military groups to send the emperor Jun, Nuwa and Zhu Rongqin led the army to the battle, and the Shennong clan sent the eighth Yu to go, Shaohao said that he was sick and refused to fight, in 4445 BC, the top of the sky died, and the decisive battle of the sky, Bai Ze tried to get a glimpse of Si You's information, searched for Di Jun's weaknesses, but Si You's memory was too large, causing Bai Ze to be unable to bear it and die of a violent brain. Emperor Jun was defeated, Xuanyuan and Nuwa led the remaining forces to attack the remnants of Jiuli's regime, Xuanyuan attacked the city head-on, and it was difficult for Xuanyuan to resist, so he had to abandon the city and flee, and the accompanying clans amounted to thousands of lines and went straight to the Wolf Mountain area in the northeast. Because the losses of Emperor Jun in the first battle were too heavy, the soldiers complained bitterly, and the army's morale fluctuated, so he stopped the pursuit and had to withdraw the army. Nuwa felt that it was difficult to eradicate the redevelopment of Chiyou, and she was deeply troubled, so she dispatched a large number of troops to advance and carry out exterminating encirclement and suppression of Chiyou. Afterwards, Xuanyuan unified Shenzhou, and because the old department was exhausted, his heart became murderous and brutal, and he fought against Miao people many times, so Xuannu left him, and Fuxi used innate gossip to deduce a secret heavenly opportunity to find Xuanyuan, as well as the Shennong clan who was drunk with medicine, and revealed the secret of the immortal emperor's medicine. Unexpectedly, the crazy Xuanyuan planned to use this medicine to develop the military, Fu Xi thought that this medicine would cause a catastrophe in Shenzhou, and united the ancient gods to defeat Xuanyuan, and locked it in Xuanyuan Hill, and renamed Xuanyuan Tomb, which was personally monitored by Nuwa, and the mother-in-law led the army to guard and accompany the care, and was treated by Shennong. The Yellow Emperor's regime was inherited by his clansmen from generation to generation, the Yellow Emperor's family had a total of 15 emperors, passed on the country for 461 years, and the 25 powerful tribes of the Yellow Emperor's regime were called "the 25 sons of the Yellow Emperor", and a total of 14 tribes were sealed, and 12 surnames were given. These twelve surnames were the core force of the Yellow Emperor's regime, and their descendants all developed greatly. In the era of princes competing for hegemony in ancient Chinese history, during the Spring and Autumn Period and the Warring States Period, these twelve surnames formed a number of independent small countries. The descendants of his surname Ji are the most, including: Lu, Cai, Cao, Wei, Yan, Sui, Jin, Zheng, Wu, Liu, Yang and dozens of other candidate states. During the period of the 10th Yellow Emperor, there were about 10,000 large and small tribes in Shenzhou, known as all countries. Because these tribes are located in different regions, each has its own way of life and habits, some are civilized, some are barbaric, and some even eat raw meat and drink raw blood, and men and women live together and are heterozygous. In the past, the Yellow Emperor clan once hunted them down exterminatingly. After the 10th emperor came to power, he changed his previous policies and led them to change their old habits.